Why is the gossip in Feng Shui different from what Liu Yao predicted?

Since then, the naga in the Eight Diagrams has not changed, such as Gannajiaren, Wu Meina, Gennabing, Zhen Nageng, Xun Naxin, Li, Kun Gui, and Dui Nading. However, up to now, Liuyi basically doesn't need to wear armor, just bring a branch.

There is no separate armor for the gossip in Feng Shui. If you want to accept them, it's the same as the armor above. As for what you said, "Depart from divination and receive non-combination, yin and noon", it seems incorrect. In geomantic omen, the eight trigrams are unified in the twenty-four mountains, each trigram is unified in the three mountains, the dry trigram is unified in the three mountains, and the ugly trigram is unified in the three mountains. It's because there are two branches in the post of Bagua the day after tomorrow, which form three mountains together with the post, and there is only one branch in the camp, but each divination must be unified with the three mountains, so it is considered to be three mountains with nonyl decyl, because nonyl decyl is all water, so leaving divination in the afternoon should be unified with the three mountains, and these three mountains and the like are actually used to mark the direction in Feng Shui, because which divination in the post of Bagua the day after tomorrow is determined in which direction, for example. Therefore, it is set to unify the three mountains with one divination, that is, the twenty-four directions, which is more accurate. Mark twenty-four mountains on the compass, just like a watch, telling you that it is three o'clock sharp, and you need to know which direction the pointer in the watch points. It's such a simple truth, don't think too complicated.