Fortune Telling Collection - Free divination - What do the five classics, five elements, five tones, five flavors and five spices mean?

What do the five classics, five elements, five tones, five flavors and five spices mean?

1 and Five Classics refer to five Confucian classics, including Yi, Shu, Shi, Li and Chunqiu.

The five elements refer to wood, fire, earth, gold and water.

3. The five permanent members refer to benevolence, righteousness, propriety, wisdom and faith.

4. Five religions refer to (1) fatherly righteousness (2) motherly kindness (3) brothers and friends (4) brothers and friends (5) filial piety education.

5. Five tones: the right tone in the upper corner of the palace.

6. Grains: rice, millet, millet, wheat and glutinous rice.

7. Five poisons: green snake, centipede, scorpion, gecko and toad.

8. Five flavors refer to five flavors: sour, sweet, bitter, spicy and salty.

9. Five spices refer to the five main spices used in cooking food, such as fennel, pepper, aniseed, cinnamon and clove.

10, the five lakes refer to Dongting Lake, Poyang Lake, Taihu Lake, Chaohu Lake and Hongze Lake.

Five Classics

1, poetry is rich in content. The national style is mainly folk songs; Ode to Yahe is mainly used for lords and nobles of ancestral temples and imperial courts. Many chapters in Guo Feng reveal the cruel exploitation and slavery of the working people by the lords and nobles, and also reflect the life, thoughts and feelings of the working people to some extent. This part is the essence of this book. Although Ode to Yahe is an aristocratic movement, some of it is narrative poetry, which records many historical events and systems and has high historical value.

2. This book, also called classic or history book, is the earliest anthology of China. The book is divided into four parts: Yu Shu, Xia Shu, Shangshu and Zhou Shu. It mainly describes some important political events in Shang and Zhou Dynasties, such as important wars, class relations, political systems and policies, which have high historical value.

3. The Book of Changes, also known as the Book of Changes, is the earliest divination book in China. The content includes two parts: Jing and Zhuan, which may have been written in the Warring States or Qin and Han Dynasties. His exposition of natural or social changes is full of simple dialectical views.

4. The Book of Rites, also known as rites, ten rites or rites classics, is a compilation of some etiquette systems in the Spring and Autumn Period and the Warring States Period, with a total of seventeen articles. It is said that it was made by Duke Zhou or revised by Confucius. According to the textual research of four neighbors, it is believed that the book may have been written before and during the Warring States Period.

5. The Spring and Autumn Annals, also known as the Spring and Autumn Annals, is the earliest chronological historical work in China, focusing on the history of Lu, and briefly recording the historical events from Lu Yinnian to the fourteenth year (722 BC-48 BC1year) * * * 242 years. Legend has it that it was compiled into a book by Confucius.

6. Zuo Zhuan, also known as Zuo Zhuan in the Spring and Autumn Period or Zuo Chunqiu, is said to have been written by Zuo Qiuming during the Spring and Autumn Period and the Warring States Period. Based on the Spring and Autumn Annals, Zuo Zhuan collected historical events from various countries and compiled them into a book, with clear narrative, appropriate complexity and rich historical materials. Biography of the Ram, also known as Biography of the Ram in the Spring and Autumn Period or Biography of the Ram in the Spring and Autumn Period, was written in Gongyanggao during the Warring States Period. Textual research in the Tang Dynasty was written by people in the early years of the Western Han Dynasty.

7. Biography of Gu Liang is also called Biography of Gu Liang in Spring and Autumn Period or Biography of Gu Liang in Spring and Autumn Period. The old book title was written by Gu Liang in the Warring States Period. At first, it was only spread orally, and it was not recorded in writing until the Western Han Dynasty. The latter two books are similar in genre. They are all important materials for studying the history of pre-Qin and the history of thought.