Detailed explanation of deviation from divination

The vernacular analysis of Li Gua: The vernacular is Luo. Luo ①: Li Zhen, Heng, Cattle ②, Ji. It is beneficial to ask questions in vernacular, to handle affairs smoothly, to raise cattle and to be good and beautiful. Note ① Luo: The name of the hexagram, the net used to catch birds, is extended to catch birds. 2 cows: cows. Explain that separation is carried out through this book. There is attachment or something, and there is light. The divinatory symbols use positive substances, such as sun and fire. The reason why divination is divination is that it is negative and positive, so it must be positive before flourishing, so divination says "Li Zhenheng". Starting from the hexagram shape, femininity is within masculinity, and walking in the middle is also good for the mother. Strong appearance and soft heart are the virtues of cattle. Deviating from the essence of divination is mainly suppleness, so you can't raise strong animals. Good luck lies in raising cattle. Day 9: Li Xi 1 Nature respects it without reproach. In the vernacular, divination was nine days ago, and the world began to practice etiquette, and then cultivated kindness. There is no disaster. Note 1 ceremony: ceremony. Yesterday: Implemented. Past, start, past. Under the guise of "measures". Explaining the past, this passage is "wrong." At the beginning of Luo Li's divination, when the light shines, we must be cautious. Therefore, the first sentence warned people that we must be cautious from the etiquette to avoid disaster. Wang Bi said: "If you are wrong, you will be cautious. At the beginning of the departure, it will flourish, not in Ji Ji, so it is advisable to be cautious about what it does, take respect as a service, and be responsible for what it does. " Sixty-two: Huang Luo ①, Yuanji. Vernacular divination accounts for 62%, a beautiful net, good luck and great goodness. Note ① Yellow: Beautiful. Rolfe: Net. Explain the femininity of 62, get the middle position, live in the feminine position with femininity, live at the peak of civilization, get the middle position, so the advertising language says: "Huang Luo, Yuanji." Jiusan: God ■ ① Luo, don't drum? (2) and the song dynasty, that is, big? 3. Hey, tough guy. In the vernacular, divination accounts for 93%. When the sun passes through China and the West, a net is set to catch birds. Singing without playing drums, lamenting wearing marijuana and mourning, is very dangerous. Note ① Sun ■: The sundial, the sun is in the middle of the painting. ②■: The variant of the word "Yao", a kind of drum (earth drum). Three big ones? A marijuana belt in ancient mourning. Explain that 93 masculinity is in a masculine position, at the end of Luo (Li). It symbolizes that the sun is heading west and can't last long. Legend of the Elephant says, "How can it last without daylight?" 94: Like, come like, fight like, die like, abandon like. Vernacular divination accounts for 94%, and resident birds are driven out of the nest, flying around in the net, struggling desperately, dying on the net and abandoned on the ground. Note 1 Dispute: struggle. Explain that this short passage is about the process of Luo bird, which is very vivid. 1994, men are in the position of women. When Ming Dow began to change, darkness turned into light, and decline turned into a turning point. Therefore, the slogan says, "Come as you come, come as you come". Its light began to appear and its heat began to increase, so it was said to be "like a flood". 1994, close to the highest sixth five-year plan, while Yang was eclipsed. If you want to reach the peak, you can't end your fate. So say "death". Contrary to what Luo (Li) meant, 94 and the ninth day cannot correspond to Yin and Yang, and 94 is not the inheritance of Yin and Yang, but it is not allowed by many people, so it is "abandoned". Sixty-five: shedding tears is good luck. In the vernacular, 65% praised Luogua, which was mixed with tears because of the tragic death of the bird, sighing and sighing, and finally it was beautiful. Note 1 Snoring: shed tears. Toro: A lot of tears. 2. Worry and sadness. Explain that the six-five-five feminine position is masculine, not where you should be, and you are not qualified to take your position. You cannot control your subordinates by multiplying femininity with masculinity. If you go forward, you will hurt yourself. The degree of sadness, to the point of tears. However, Liv is in an honorary position, and 1994 is the principal offender of the rebellion. During the Sixth Five-Year Plan period, she was extremely sad and got the sympathy and help of everyone, so she finally got good luck and beauty. Shangjiu: Wang is right, there is Jia, no blame. In the vernacular, Luo's divination accounted for nine times. The king sent troops to attack, and King Guo Jia was beheaded, which won a great victory. No more Crusades, no more disasters. Note 1 Out right: Out. 2 Jia: Jia Guo. ③■: Under the guise of "crusade". It shows that Shang Jiuyang is in a female position and at the end of the whole divination, which symbolizes that the light has reached the extreme. If you use this unstoppable army to send troops to fight, it will inevitably kill too many people, so quit.

Divination speaking of deviating from divination, I seek a career next year. Is it good or bad? Ask experts to explain in detail. Don't you feel attached, attached. Cultural and educational undertakings will develop very well. Next year is the Year of the Rabbit, which belongs to the wood. Insist on divination, and the external situation is beneficial to the cause.

How to divine? Be specific.

Why do those metaphysics researchers explain that 20 17 years is the deviation of divination? What is the judgment of this deviation? Solve. 100 did not move? Attach, attach. Culture and education will develop very well. Next year is the Year of the Rabbit, which belongs to the wood. Insist on divination, and the external situation is beneficial to the cause.

How to divine? Be specific.

Detailed explanation of Zhouyi 1 gossip. Totems of horses, cows, sheep and deer vividly reflect the overall outline structure of the earth's continental plate. Specifically, the North American continent is the head, the South American continent is the front foot, baffin island and the Northeast Islands to the north of the North American continent constitute the heads of sheep and deer totems, and the North American continent and Greenland constitute the heads of cattle. Eurasia, Africa and Oceania are silhouette images of the body. Among them, Eurasia is the back of horses, cattle, sheep and deer, Africa is the belly image of horses, cattle, sheep and deer, Asia's western Siberia is the tail of horses, cattle, sheep and deer, and Oceania is the hind hoof of horses, cattle, sheep and deer. "Dry, horse head; Kun, tripe; Earthquake, dragon foot; Facing the sheep's mouth. " The attribute of the Eight Diagrams Totem is embodied in the geographical form of the earth. Second, the totem of tapirs (pigs, beasts) and dogs vividly reflects the geographical structure with Africa as the head, Eurasia as the body and West Siberia as the tail. African continent is the head of tapirs and dogs, southern Africa is the nose, northern Africa is its head and ears, and the Red Sea and Asian Peninsula between African continent and Asian continent are its mouth. Europe in Eurasia is the precursor of tapirs and dogs, and Scandinavia is the foot of tapirs (pigs) and dogs; Asia constitutes the back of tapirs (pigs, beasts) and dogs, and western Siberia is its tail. Tapirs (pigs, animals) and dogs tend to have their totems facing south and their backs facing north. "Kan, press the ear; The attribute of gen 3 1: 10 Dog Hand Bagua Totem can also be reflected in the geographical environment of the earth. Third, the totem of chicken and pheasant (bird) vividly reflects that Oceania is the head, the Nanyang Islands in Asia are the neck of the totem of chicken and pheasant (bird), and the Indian Ocean section of the submarine mountains in the middle of the ocean constitutes the neck and abdomen connection of the totem of chicken and pheasant (bird). The continental shelf of Eurasia and East Asia is the body, while the western Siberia of Africa and East Asia is the wings of birds. Chicken and pheasant totems also show consistency with earth geography. According to the geographical structure or location of the earth reflected by the eight diagrams totem, we can see "dry, horsehead; (North American continent) ","Right, Yangkou (Bering Strait between Asia and North America) ","Xun, chicken stocks; (Northern Arctic Ocean in Russia) ","Hey, dog hand; (Arctic Ocean, Scandinavia, Europe) "According to the figure 1, the four hexagrams of Gen, Xun, Dui and Gan are arranged in a cross around the Arctic Ocean from west to east. (Figure 2) Judging from the geographical location of other eight diagrams in the Book of Changes, the seismic map in the eight diagrams in the Book of Changes is a dragon totem. In the three-dimensional plan of the earth's surface, the dragon totem is embodied as a huge submarine mountain range spanning the four major ocean systems of the Arctic Ocean, the Atlantic Ocean, the Indian Ocean and the Pacific Ocean, connecting the continental plates for tens of thousands of miles. Dragon totem first appeared in the North Atlantic and the Arctic Ocean between North America and Eurasia. Earthquake, dragon's foot, it is located at the "Cheng"-shaped mountain knot of the submarine mountains in the middle ridge of India, such as a foot of the dragon totem; Kun, the belly of a cow, is located on the African continent; Kan and Er refer to the peninsula of the Asian continent; On the seabed between Australia and New Zealand, the four divinatory symbols Li, Pheasant, Kun, Kan, Zhen and Li are all located in the geographical position adjacent to the Pacific Ocean, the Indian Ocean and the Pacific Ocean, so that the center of the South Pole is also cross-shaped to form another group of divinatory symbols. (Figure 3) From the three-dimensional plan of the earth's surface (Figure 1), it is arranged from west to east (the direction of the earth's rotation), and the eight diagrams show that the earthquake is facing Gankunkan off the Atlantic Ocean, Indian Ocean and Pacific Ocean in the southern hemisphere. Gan Kun |||||||||||||||| As the saying goes, "It's too easy to have two instruments, two instruments give birth to four elephants, and four elephants give birth to gossip. "The spherical cross section of the earth is Tai Chi, and there are two devices at the north and south poles, and each pole has a set of four hexagrams. When the divinatory symbols of the North and South poles are combined in a staggered way, they become eight diagrams. The arrangement of this picture corresponds to the pattern of eight diagrams and eight diagrams in Zhouyi, in which the positions of the stem, fork and root are the same, but the duality is different. If the three-dimensional plane of the earth's surface is arranged in the order from west to east (the direction of the earth's rotation), that is, Bagua Kun, Gen, Kan, Zhen, Xun, Li, Hui and Gan are combined together, and Gan Kun hexagrams are the head and tail, as well as yin and yang, and each of them directs three hexagrams to form eight diagrams. Kun, gen, Kan, Zhen; From the group of Xun, Li, Dui and Gan, we can see that hexagrams and Fuxi Bagua correspond roughly, but the yin and yang attributes of true hexagrams and Xun hexagrams are different or inverted. This arrangement of gossip yin and yang seems to be more in line with the law of yin and yang changes. Eight ... >>

The second and eleventh lessons of Ma Qianban deviate from divination, and so does divination. Why are the labels different? If the pre-school lesson is true, it is equivalent to a computer program that simulates social development and change. The same divination has different Dan in different time and space. This is like giving the same hexagram to different people, but the interpretation of the hexagram will be different because of the different personality of the individual.

Personal opinion, for reference only. Hmm. How interesting

Guiguzi Fortune-telling 100 No.23 Master Li Bingbing Gua Ming Yi invited Ming Yi:

Going to Kunming and walking again, there is a shock in the middle. The Japanese side wants to be bright, gorgeous, thunderous and rainy. It is that there are more yin than yang, which leads to the fact that Yang Ming's qi is actually influenced by evil spirits, so that Yin flourishes and Yang declines, so that it cannot stand on its own feet and hurts its light. The setting sun is buried flat. Its glory belongs to me. If a gentleman gets it, it is the image of Ming Yi. Q: Is it necessary to annotate all the six hexagrams before giving a detailed explanation?

I asked if I could get back together with my boyfriend and bring a melon, that is, this melon is a melon, changed to * * *, and the melon is a plum melon. Please explain in detail. Thank you very much The main hexagram is Liuhe hexagram, and the change of mind is Liuhong hexagram. There is no hope of meeting again.

How about changing your mind and trying to open a shop to do business? Time: 20 17 March 14 June 1 1: 30. Thank you, teacher, for explaining in detail how to open a shop and do business, mainly depending on fortune. In divination, the world is empty, some people are worried and not practical, but the world will come back to life and prosper. It is not a vacuum, it is useful if it is empty, and wealth will come back to life. The world is ugly and rich, and it is too old. It can make money, it is feasible, and it is for reference only.