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Inheritance of Taoist Six Benevolences
Because the immortal teachers and students are sincere to the Tao, charitable, and abide by the family precepts, after painstaking practice, they finally achieved a positive result on June 22 (Renzi Day) of a leap year and became immortals. The name of the immortal is Liu Ren, and later generations made a couplet for them to praise the immortal teacher, that is, "I am the master of the immortal teacher in ancient and modern times." 』
The above are basically unofficial history, and the real history is difficult to test. It's just that I know a thing or two from master's mouth to man. The so-called infinite tai chi; Taiji gives birth to two instruments; Two instruments produce four images; Four elephants give birth to Liuhe; There is no life in the sky, there is a life in the earth, and there are five lives in the earth. It runs the sun, the moon, the fire and the water, nourishes all souls with water dew, gives birth to Tao, and gives birth to two lives, three lives and three lives in one life. Fame and obscurity are just crowns, and there is no need to be persistent. Basically, the purpose of our monasticism is to learn to distinguish right from wrong and to practice Buddhism to help others.
The Six Benevolence Method is mainly based on spells, but others such as the magic fan, the treasure bag of Gankun, the peach wooden sword and the golden dragon belt are also one of our instruments, which are also quite effective in keeping peace and controlling evil spirits.
There are no special requirements for learning the Six Benevolence Doctrine, which can be used by men, women and children. The most important thing is that learners are sincere, confident and persistent, and they should not work miracles, bully the weak and fear the hard, or they will be punished by heaven. The learning process can be divided into five levels: Middle Education, Great Education, Sanshan Education, Wuyue Education and Wuli Education. The study time of the first three levels generally takes only 3 17 days to complete. Students can protect themselves and save others, ward off evil spirits and bow their heads. Interested students can learn more advanced methods from Master, such as treating evil diseases, writing symbols, controlling evil spirits and so on.
Most people think that magic power is magic strike, but there is a difference between magic power and magic strike. Most people know that "magic beating" is to invite the gods to the upper body and use the possession of the gods to exert incredible power. "Shenda" usually invites ordinary immortals, such as Lohan, Guandi and Sheng Da, but also invites things that don't know the spiritual world. Generally speaking, it is safer and more appropriate to study in front of the altar under the guidance of the master of Shenda. Don't study at will without officially hitting the master, because there are many kinds of spirits lurking in the spiritual world, which means there are evil, good and evil, so a little carelessness will bring serious consequences.
There are many sects in Shenda, just like Kung Fu. For example, the familiar Maoshan Buddhism is divided into Shangmaoshan, Zhongmaoshan and Xiamaoshan, among which the sects are also divided into Guanyin, Zhu Qing and An Baili. In addition to Maoshan, there are also Taoists and Buddhists who ask God to possess themselves, but most of them have their own methods, and it is not necessary to ask God to possess themselves. Generally speaking, the time to practice Shenda is a stage or an altar on July 49, and at the highest time, eight or ten altars are usually learned. However, it still depends on your personal accomplishment. To be a master, you must be taught by a master and learn from your ancestors and past masters. Only by teaching now can we truly become master apprentices and popularize Buddhism.
"Divine power" will save people with the help of the divine power of the immortal master. The magic of the master and the apprentice is given by the same immortal teacher, and they will not ask the gods to possess them. Under normal circumstances, the "avatar" is unknown, and the individual's mental state is sober. Among them, mana can also be divided into ignorance and foreknowledge. Ignorant, when there is an imminent crisis, practitioners can seek good fortune and avoid evil, and it is difficult to save the day. A prescient is a learner who feels or knows in advance that something dangerous will happen and immediately takes legal measures to protect himself. Master Avatar can only go out to teach his disciples after being taught by the missionary master and the dharma master, and can't teach casually.
In fact, learning "magical power" or "divine power" must also take "goodness" as the center. Cultivation is based on personal cultivation, and the level of skills is only determined by the trend of personal mentality. The so-called mindfulness is the right law, and crooked thinking is the evil law. Good and evil are just a thin line. People who practice Taoism all believe in six ways, and their karma is endless. Therefore, we must do good deeds. Sincerity, confidence and perseverance are the ways to practice Buddhism.
The six-term method is one of the methods of Taoism. All disciples' powers were given by the Six Immortal Masters. Neither the master nor the apprentice is biased. A yogi must have a certain concentration, not be superstitious, and believe without being fascinated. There is a saying: "God is good, and goodness is the Tao." Tao is the truth, knowing right and wrong, not being superstitious and delusional, being open-minded and sensible, having a normal mind, being calm and not being violent, which is the purpose of learning Liuren Taoism.
Learn Buddhism and remember the birthday treasure March 18. Best wishes for Bao's birthday, June 22nd.
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