Classic quotations from ancient sages and sages

Classic Quotations of Ancient Sages and Sages 29. No partiality or partisanship, the king swings; Without the party and the public, the king is equal.

minister

Be impartial, do not form a party for self-interest, and Wang Zhongdao is broad.

In-depth analysis: In the ancient society of China, especially in the leading groups of the imperial court, the situation of cronyism and cronyism was very serious, which often led to the failure to implement the imperial government decrees at the grassroots level, and even the correct decision could not produce positive results. It is in view of this situation that Shangshu explicitly opposes party affiliation. This is an appeal to officials at all levels to act impartially in the interests of the country and the people, to be fair, just and impartial, and not to engage in factionalism or engage in graft. Only in this way can the state's laws and regulations be smoothly and thoroughly implemented and play a positive role, which is very profound. Judging from the actual situation of modern countries, the role of government officials at all levels is the most critical whether their policies can be implemented smoothly and play a role. First of all, they know the policy best, know where the key point of the policy is and how to play its role; Secondly, the power to implement policies is in their hands, and they have the initiative in how and when to implement them. At this time, if we start from the interests of our own small gangs and small groups, we will fight with each other, or obstruct the implementation of policies, or misinterpret policies, and the consequences will be very serious.

30, ⊙ 1 Don't abandon the enemy, 7 don't lose the pro.

Zuo zhuan

Difficult notes: ① Exterior: Outside the family. 2 internal: within the family. 3 examples: recommended.

When recommending talents, outsiders should not abandon their enemies, and when recommending talents, they should not avoid their relatives at home.

In-depth analysis: as long as people have both ability and political integrity, no matter what their relationship is, whether they are enemies or relatives, they should be promoted and used, in other words, meritocracy. It can be said that meritocracy is a major issue in politics at all times and in all countries, and it is also the biggest one. Why? First of all, people's prejudice is hard to overcome. Rationality and sensibility are important characteristics of human beings. As the saying goes, enemies are particularly jealous when they meet. Therefore, it is difficult to use enemies in important positions only by talent. Secondly, it is difficult to break through the interest relationship. There are various interests in society, including economic, political and cultural interests. How to distribute these interests, leaders and guiding officials at all levels undoubtedly occupy a dominant position, and occupying these positions means mastering the interests. It is human nature that people closest to them want to master these resources. Third, political obstacles are insurmountable. Because of different ideas and opinions, there are often major contradictions in the political field, and it is difficult for both sides to use each other's people.

3 1, ⊙ Mozi: The husband knew that the world was in chaos because he was born without a government chief, so he chose the sage of the world and made him the son of heaven.

Mozi

Difficult notes: ① Dragon: Sir, leader.

So I understand that the world is chaotic because there is no political leader, so we should choose a wise man in the world and let him rule as the son of heaven.

In-depth analysis: how did the country come into being? How did the government come into being? This is a major issue discussed by historians and scholars at home and abroad. As a great thinker, Mozi also expounded his views on the country and its political leaders from the perspective of the origin of the country. In his view, in the past wild times, the fundamental reason why the world was chaotic was that there was no monarch. In order to survive, solve chaotic problems and create a harmonious environment conducive to life, people all over the world have chosen talents, established themselves as emperors and implemented unified leadership. People must obey him and accept his leadership.

This is what he called Shang Tong. Obviously, this is unscientific. According to Marxism, the emergence of a country is due to the development of productive forces and the emergence of surplus products, which leads to the emergence of classes. In order to meet the needs of unified governance, a set of state machines has been established. At the same time, Mozi's view essentially affirmed the legitimacy of the monarch, which needs special attention.

32.⊙ Mozi: Therefore, officials are impermanent and expensive, and people are boundless. Raise it if you can, and lower it if you can't.

Mozi

Officials can't be noble forever, and civilians can't be mean forever. We should promote talented people and belittle those who have no talent.

In-depth analysis: In order to ensure the implementation of the idea of universal love organizationally, Mozi put forward Shang Xian's proposition. In his view, both humble craftsmen and poor farmers should be able to recommend, select and use them in important positions as long as they have talent and level; On the contrary, people without talent and level, whether relatives of rulers or nobles, can't be appointed. He pointed out that historical experience has proved that an official is not always in a noble position; Ordinary people are not necessarily poor forever, the key is talent, and the key is whether they can make achievements. Obviously, this idea of selecting talents for leadership positions according to their ability level and achievements is conducive to the political development and progress of the people in Guangxi and represents the political requirements of small producers. Of course, Mozi's Shang Xian thought did not explicitly demand narrowing the social class difference between aristocrats and civilians, let alone abolishing the class system itself, which has historical limitations.

33.⊙ Tube: The granary actually knows etiquette, and you will know honor and disgrace when you are full and warm.

pipe/tube

People can know etiquette when they are full in the warehouse, and they can know honor and disgrace when they are full.

In-depth analysis: After Guan Zi took charge of Qi State, in order to achieve the grand plan of hegemony, strive to win the hearts of the people, stabilize the country, and consolidate the domestic political foundation, he put forward a people-oriented program for governing the country. So, what is human nature? It is a basic material life. From this basic point of view, he advocates vigorously developing the economy and improving people's lives, and emphasizes that people must eat, drink and wear warm clothes before they know what etiquette is, what honor is and what shame is, and then they can work with peace of mind. It should be said that this was a great idea in the early spring and autumn period. Marxism holds that the economic base determines the superstructure. Therefore, people's moral level must adapt to the economic situation. Some people think that in real life, many immoral things are done by rich people. Undeniably, this phenomenon exists in social life, but it must be an individual phenomenon and cannot be generalized. When we look at a problem, we should look at the whole and the essence. Numerous facts have proved that people's material living conditions determine their ideology. Therefore, the degree of human civilization () must be based on certain material conditions.

34.⊙ Laozi: Teaching without words is the benefit of doing nothing, and the world hopes for it.

Laozi

Teaching without words and doing nothing are rarely achieved by people in the world.

In-depth analysis: Laozi's Tao is nothingness, and the implementation of human life view is inaction. What he said is the teaching without words and the benefit of inaction, which is his concrete exposition and demonstration of inaction thought. How to treat inaction depends on how he uses it. He advocated inaction, but at the same time said that inaction is everything, which seems to be somewhat contradictory. In fact, it just shows that what he said about inaction has many meanings. Doing nothing can also be a great thing, doing everything. In a positive sense, inaction is just a way of doing things and a strategy. Emphasizing inaction means not to act rashly or indiscriminately. We must have a careful plan, but also be calm, calm and orderly. Teaching without words means not making public, not talking nonsense, doing more concrete work, focusing on enlightenment and understanding truth.

35.⊙ Laozi: Because it is indisputable, the world does not compete with it.

Laozi

Because he never fights, nothing in the world can compete with him.

In-depth analysis: Laozi's philosophical dialectics is very rich. When applying dialectics to social practice, he often thinks about the problem from the perspective of mutual transformation between the two sides of the contradiction and does the opposite. He wanted to enter, but he used the method of retreating; He wants to do something, but he emphasizes inaction. Here, his purpose is to fight, but he offered not to fight. In his view, no dispute is a great dispute, that is, to strive for the world through no dispute. Why are you doing this? Laozi's ideological logic is very clear. First of all, Tao is the source and master of all things in the world, and the essence of Tao is inaction. In other words, the reason why Tao can dominate everything is precisely because it is empty and static, which is indisputable; Secondly, indisputable is just a strategy, a superficial gesture, used to confuse people. In fact, it is indisputable that I am saving a lot of strength. There is no doubt that this kind of indisputable is feasible and effective under certain conditions.

In the early years of the Spring and Autumn Period, Guan Zhong assisted Qi Huangong, and the general principle was not to argue, so he buried himself in developing himself, and as a result, he became the first of the five tyrants.

36.⊙ Laozi: Governing a big country can make it small and fresh.

Laozi

Governing a big country is like cooking a small fish.

In-depth analysis: the state is a system with complex relations and fierce contradictions. At home, all social classes and strata often compete fiercely around political, economic and cultural interests. Internationally, all countries, regions or groups of countries also make strategic alliances around various interests. These struggles are very common and cruel, and some directly lead to large-scale wars, resulting in corpses everywhere and rivers of blood. Based on these basic historical facts and experiences, Lao Tzu emphasized that governing the country should be as cautious as cooking small fish. We know that cooking small fish needs a good grasp of the heat, not too fast or too slow. Cook small fish when you are in a hurry. Slow down, you can't cook well. This is the truth of governing the country, because various interests at home and abroad are intertwined, and ethnic and religious issues are very sensitive, which often affect the whole body. So we must be cautious and grasp the rhythm of development. If you are anxious, there may be problems in the formulation and implementation of national policies, which will affect the effect and endanger national security. If it is delayed, the opportunity that should be grasped may not be grasped, and the things that should be done well may not be done well, delaying development.

37.⊙ Laozi: Take the world and do nothing; There are still some, not enough to take away the world.

Laozi

The world depends on not working for the people. If you work for the people, you won't get the world.

In-depth analysis: Laozi advocates inaction, that is, he hopes that the rulers will be less utilitarian and do less, and let the people live quietly and naturally, so as to realize social governance. In his view, if the rulers do nothing, the state finance can reduce expenditure, the people's economic burden can be reduced a lot, the social life can be reduced a lot, the people's support can be obtained, and the state power can be stable. On the contrary, if the rulers take actions blindly or build large-scale buildings in China; Or expanding abroad and waging war will inevitably bring great pressure to the people, bring chaos, arouse people's resistance and threaten national security. This is a test of history. Laozi summed up these historical experiences and put forward the political proposition of inaction, which is objectively positive. First of all, it is beneficial to the lives of ordinary people. From the early years of the Spring and Autumn Period, there was chaos in the world, wars broke out one after another, people were displaced and life was very difficult. Second, it is conducive to national stability. In the early Spring and Autumn Period, social productivity was very low and material products were very limited. Whether it is the war between vassal States or various domestic expenditures, the national economic strength is difficult to support, which is bound to shake the foundation of the country.

38.⊙ Wang Bi: Many people can't govern many people, and those who govern many people are a minority.

Lao Tzu's strategy

The majority cannot rule the majority, and the majority can only rule the minority.

In-depth analysis: This is an ontological proposition put forward by Wang Bi after studying Zhouyi. He believes that although there are many, only one plays a leading role, which is the central intention of one. He pushed the relationship between numbers in Yi Gua to the whole universe, and thought that the relationship between everything and nothing was the same. Everything is unified in nothing, nothing is one. Nothing is the foundation, origin and origin of all things, and everything in the world is born out of nothing. So in his view, although there are many things, nothing can be controlled. It is the unity of all things in nothing that makes the world so colorful. On the basis of this understanding, Wang Bi further extended the idea of "ruling the masses with fewer people" to the society, believing that this was in line with the objective law of the monarch ruling the people. Wang Bi's thought of ruling the public over the minority to demonstrate feudal rule is undoubtedly reactionary, but it truly reflects the objective reality of society.

Classic quotations from Putin's famous sayings

1. In a sense, people need to clearly reflect a quality, that is, tolerance. In my opinion, tolerance is often the decisive thing.

Judo is a voluntary thing in my life. It is not only a sport, but also seems to be a philosophy. It taught me to respect my opponent.

I like movies, too.

Russia has only two allies, the army and the navy.

Give me 20 years and give you a miracle Russia.

Even if the Kremlin is sold, a new generation of submarines should be built in time, because it is related to the future of Russia.

7. There is no negotiation on territorial issues, only war.

8. Anger without strength is meaningless.

9. You know, some people are addicted to cigarettes; Some people are addicted to drugs; Someone is addicted to money. It is said that the biggest addiction is the obsession with power. I have never been obsessed with power. I've never been addicted to anything. If God gives me the opportunity to work for my country and people, it will be my greatest reward.

10. I feel decadent occasionally.

1 1. Please, you'd better not write me a brochure or make a bust.

12. All life is made up of contradictions. Where there is no contradiction, there is wasteland.

13. People suffer!

14. What people should follow first is not others' opinions, but their own conscience.

People should be free.

16. Don't take up arms unless you are prepared to use force.

17. Books are of course important, but there are more important things around your life, family and friends.

18. Whoever does not regret the disintegration of the Soviet Union will have no conscience; Whoever wants to restore the former Soviet Union has no brains.

19. Whoever is weak will be destroyed.

20. I have some principles myself. One of them is not to regret anything. When you regret it, you will inevitably feel sad when you look back. If you want to think about the future, you should look forward.

2 1. I am not the savior, but an ordinary citizen of Russia. I feel the same as any Russian citizen.

22. I never pretend.

23. I think there are no people without weaknesses, and every new generation will be better.

24. I am decadent occasionally, but I never pretend.

25. There is no need to bring bodyguards to inspect Russian troops.

26. Although I always pay attention, I can't always smile happily.

27. I hope the public will treat me as a hired worker.

28. I am used to learning to divide the necessary time and do what I like.

29. If I like doing something, I will be happy to do it.

30. Most of my current friends are from middle school or college.

3 1. I think I've been working hard all these years, and I really work. People must have felt it. I promise you, I will work in the same way for the next four years.

I have some close friends.

Learning English is a bit like an intellectual sport for me.

34. Once you are bullied, you must fight back instantly.

35. A real man is constantly trying to find a way, while a real woman is constantly struggling.

As for faith, I prefer not to discuss it openly at any time.

37. The more you do, the more people will come to the conclusion that there are still many things to do.

Classic quotations from legalist sayings

Classic Quotations of Legalists _ Quotations of Legalists are good at being kings. They will play dumb, never complacent, and never deal with it lightly. As if they have nothing to do, they show the world that they have nothing to do, so people around them are close to him and people far away miss him.

Show others the rest will be taken away by others, and those who don't show enough will help him.

Strong things are easy to break, towering things are easy to overturn, moving things are easy to swing, and static things are easy to stabilize.

Drum does not interfere with pentatonic scale, but it is the patriarch of pentatonic scale.

The king of Tao does not act as an official, but he can be the master of the world.

The monarch masters the way of governing the country, and hundreds of officials are in charge of specific affairs.

Say ten sentences, ten sentences are appropriate, do a hundred things, and succeed in everything. This is a matter for courtiers, not a way for a monarch to rule the world.

The technique of human monarch refers to the monarch's ruling skills, such as prudence, arbitrariness, warning officials not to exceed their powers and so on.

A wise monarch governs a country. When it is obscure, it is obscure. When the time comes, it will be implemented. Stop when it's time.

Everything is planned in my mind, and everything that happens in the world depends on it. If you plan correctly in your heart, the world will be at peace.

If the key policy is right, the world will be stable; if the key policy is wrong, the world will be chaotic.

Shen Buhai, a legalist quotation, said: If the monarch's insight is revealed, the people will guard against him; If the monarch's confusion is exposed, people will confuse him.

When the wisdom of the monarch is revealed, people will beautify him; When the monarch's stupidity is exposed, people will cheat him.

When the monarch has no desire to be revealed, people will perceive him; When the monarch's desire is revealed, people will seduce him.

So I have no way to know the mystery, only inaction can glimpse its clue.

Another way of saying it: Shen Buhai said: Be careful what you say and do, people will notice you; Be careful, people will follow you.

When wisdom is revealed, people will avoid you; If stupidity is exposed, people will frame you.

With wisdom, people will avoid you; Without wisdom, people will take action against you.

Therefore, only inaction can reveal its mystery.

Shen Buhai, a legalist quotation, said: those who can observe problems independently are clear, and those who can listen to opinions independently are smart; He who can make his own decisions can be king.

Shen Buhai, a famous legalist, said: It is foolish to ask others to be faithful if you lose your skills.

Shen Buhai, a legalist quotation, said: Don't overstep your authority, even if you know, don't talk about unnecessary things.

The monarch should have a set of open and fair laws to govern the country. After the law is promulgated, he will act according to the law. The monarch should take the lead in acting according to the law. If the law cannot be enforced, he has no status as a monarch.

Legalists famously said that a gentleman should have open and fair laws, just as there is a weight to weigh. Open and fair laws can unify the actions and will of ministers.

Legalist sayings Yao governs the world and makes clear laws.

Mingjun appoints laws instead of his own private wisdom, and appoints laws and regulations instead of all kinds of lobbying words.

The Yellow Emperor ruled the world, determined laws and regulations, and did not change them easily, so that people all over the world readily accepted the promulgated laws and regulations.

The monarch is noble because of the law.

If the law cannot be enforced, there will be no monarch's status, so the monarch attaches great importance to the law.

Han Zhaohou's statement about Shen Buhai is not easy to implement.

Shen Buhai said: The so-called Buddhism is to give rewards after verifying merits and demerits, and to award official positions on the basis of talents.

Now the monarchy has made laws, but it listens to the demands of the attendants, which is why the laws are difficult to implement.

Zhao Hou said: From now on, I know how to enforce statutes and what advice to listen to.

A prudent monarch can give orders and forbid others because he has great power.

Shen Zi used various metaphors to warn the importance of the monarch's power.

Zhu Yan, a Legalist Quotation, has an excellent eyesight, and you can see very subtle things from a hundred paces away.

However, if he is allowed to go one foot underwater, but he can't see the depth of the water clearly, it is not his poor eyesight, but the objective conditions that make him unable to see clearly.

Yan Di's tripod weighs 1000 pounds. If you put it on a boat built by Emperor Wu, you can cross the river, relying on the buoyancy of water.

People who walk by sea can sit across the country because there are boats; People who walk by land can stand to Qin, because there is a car.

It's a long way to cross the land in Qin, and you can sit still, thanks to the equipment.

Teng snakes can swim in the air by fog, and dragons can fly in the sky by clouds. If the clouds disperse, Teng snakes, dragons and earthworms are no different, because they lose what they depend on for survival.

Therefore, talented people succumb to those who have no talent because the strength of talented people is too light; The reason why immortals obey sages is because sages have high status.

When Yao is an ordinary person, he can't order his neighbors, but when he is an emperor, he can ban them.

From this point of view, the sage is not enough to subdue the sage, but the power position is enough to subdue the sage.

Respect the law and be cautious about your own potential, but also respect the law. He believes that the law has great functions, such as prohibiting self-interest and cheating. This is the way to govern the country.

We must strictly abide by the law and change the law with the times.

Although the law is somewhat imperfect, it is better to have it than not to have it at all.

Law is used to unify people's thoughts.

People can use a wealth of tools to distribute property and horses.

Furniture itself can't divide the property equally, but distributing the property through furniture can make the beneficiary unable to tell the reasons for the benefit; Let the losing party say that it is not a loss.

Doing so will hinder people's wishes.

Therefore, yarrow and tortoise shell used for divination are used to build human knowledge; Weight and beam are used to produce fairness; Contracts and contracts are used to establish credibility; Measuring instruments are used to establish fair standards; Legal etiquette is used to establish fairness and justice.

General justice is established to abandon selfish desires.

Mingjun relies on wisdom to do things and distinguish performance. The determination of rewards and the distribution of property must be based on laws and regulations, and the implementation of moral policies and the formulation of appropriate national policies must be based on etiquette.

Therefore, personal desires must not interfere with the timing. For example, someone can't break the law, have a noble position and can't go beyond the rules, and get the salary that can't exceed his official position. Scholars can't hold two or more jobs, and craftsmen can't engage in more than two kinds of jobs. They can accept things according to their personal abilities and get benefits according to the performance of what they do.

In this way, the superior will not give rewards indiscriminately, and the subordinate will not have improper property.

Classic quotations of famous anti-Japanese sayings

Courage is not without tears, not in front of the enemy. A man is seven feet tall and willing to donate money to his motherland. Chen Hui

I hate anti-Japanese, so I'm ashamed today. The country is still broken, why should I cherish it? -Ji Hongchang

When I die, I will die with honor. Although I am dead, my spirit will live on forever. I will succeed and achieve great harmony. Zhao Bosheng

Classic quotations of famous anti-Japanese sayings

When the motherland is in trouble, you should be a striker. -Chen Yi

If you want to recover the land we lost, don't forget to give it back to me-patriotic general Feng Yuxiang.

Stop the civil war and unite with the outside world. Rich people pay and contribute. -August 1st Declaration

On August 1935 and 1 day, the Chinese Production Party issued the "August 1 Declaration", calling on all parties, compatriots from all walks of life and armed forces to "stop the civil war so as to concentrate all their national strength on the sacred cause of resisting Japan and saving the nation." He also called on the whole nation to unite in the war of resistance. "If you are rich, you will make money, and if you are strong, you will contribute."

Intellectuals must combine with workers and peasants. Mao Zedong

1939, Mao Zedong published an article commemorating the 20th anniversary of the May 4th Movement, pointing out: "Intellectuals can accomplish nothing without combining with workers and peasants." Later, it was summed up as the slogan of "intellectuals must combine with workers and peasants".

Be independent and self-reliant. Mao Zedong

In the United front of anti-Japanese national cooperation established during the War of Resistance against Japanese Aggression period, our party repeatedly emphasized the principle of self-reliance, and later this slogan became the basic foothold of China's revolution and construction.

Do it yourself and have plenty of food and clothing. Mao Zedong

1February 2, 939, the central government held a production mobilization meeting, and Mao Zedong issued a call of "do it yourself, have ample food and clothing, be self-reliant, work hard and overcome difficulties".

Serve the people. Mao Zedong

1September 8, 939, Mao Zedong made a speech on "Serving the People" at the meeting in memory of Comrade Zhang Side, calling for taking Comrade Zhang Side as an example, insisting that people's interests are above everything else and insisting on serving the people.

Without the production party, there would be no new China. -Liberation Daily

On August 25th, 1943, Liberation Daily published an editorial entitled "Without the * * * production party, there would be no China". Later, this slogan was regarded as a high generalization of the truth of the new-democratic revolution, and as a song title, it has been sung all over the country to this day.

Make up your mind, not afraid of sacrifice, overcome all difficulties and strive for victory. Mao Zedong

In June 1945, 1 1, Mao Zedong put forward this slogan in the closing speech of the Seventh National Congress.

Concentrate superior forces and annihilate the enemy-Mao Zedong.

1946, the full-scale civil war began, the Kuomintang was arrogant, and the PLA military force was in a weak position. Comrade Mao Zedong gave important instructions on war tactics: concentrate superior forces and annihilate the enemy one by one.

All reactionaries are paper tigers-Mao Zedong.

In August, Mao Zedong met with American journalist Anna Lewis. Strong said: "All reactionaries are paper tigers. It seems that the reactionaries look terrible, but in fact there is no great power. "

Carry the revolution through to the end. Mao Zedong