Purple occupation in history, purple occupation

(Lagerstroemia indica) developmental sequence

1: Zizhan (one of Ziwei) formation period: Shamanism was originally used for astrology and divination.

2. The establishment period of Zizhan (one of Ziwei): In the Xia and Shang Dynasties, a detailed divination algorithm was formed through the collation of Lianshan Yi and Guizang Yi, and the divination algorithm of Zizhan has not changed so far.

3. The secularization period of Zizhan (one of Ziwei): During the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended, and the three-way and nine-stream Yin and Yang scholars organized Zizhan (one of Ziwei) into easy-to-understand content. Zizhan (one of Ziwei) entered the secular world.

4. Zi Zhan (one of Wei Zi) aristocratic countercurrent period: Qin burned Confucianism, Han destroyed a hundred schools. The divination of Zizhan (one of Wei Zi) changed from secularization to aristocratization, and only the royal soothsayers could read the information of Zizhan (one of Wei Zi) in the period of Yin and Yang family.

5. Decline of Zizhan (one of Wei Zi): At the end of Qin Dynasty, the peasant uprising, Wudoumi Road peasant uprising army stepped onto the historical stage, ratified Laozi as the founder, put forward the revolutionary thought of "equal wealth" and founded Taoism. The Yin-Yang family began to decline, and the former Yin-Yang family's Yin-Yang division traveled to China with Japanese scholars during the Han and Tang Dynasties.

6. Zi Zhan (one of Wei Zi) was in the period of developing towards Japan: Taoism was honored as the state religion in the Tang Dynasty, and Taoism formed by the peasant rebels at the end of Qin Dynasty was based on five lines of gossip. Lagerstroemia completely disappeared in the Han Dynasty and did not appear here until the Song Dynasty. During the Han and Tang Dynasties, the Yin and Yang families who moved to Japan gradually formed a powerful force in Japan and entered the Japanese aristocratic class. Because of the strong economic support, Japan's "yin and yang teachers" group has gradually formed. Zi Zhan divination (a kind of Wei Zi) has been widely developed in Japan.

7. The Return of Zi Zhan (one of Wei Zi): The "Sanqiu Rebellion" caused by Taoism was the beginning of the Tang Dynasty's prosperity and decline. After that, divination in the Han Dynasty entered a vacuum zone. With the communication with Japan in the Five Dynasties and a large number of organized grave robbing activities, the bamboo slips of ancient tombs were unearthed, and the divination of Zizhan (one of Wei Zi) flourished again, reaching its peak in the Song Dynasty.

8. Zizhan (one of Ziwei) is strong in the east and weak in the west: from the Han Dynasty to the Tang Dynasty, Zizhan (one of Ziwei) gradually disappeared in the Han Dynasty for about 65,438+0,000 years, which led to its weakness. Although it reached its peak in the Song Dynasty, it never surpassed Japan's Yin and Yang teachers.

9. Zi Zhan (one of Wei Zi) severed cultural relations: From the end of Yuan Dynasty to May of the fifth year of Yuan Dynasty (A.D. 1268), Kublai Khan terminated the thousand-year-old friendly diplomatic relations between China and Japan and prepared to attack Japan. With the development of history, the cultural exchange between China and Japan in Zizhan (one of Wei Zi) was completely cut off.

10: the research on Zizhan (one of Wei Zi) was further developed: there was no new communication until China and Japan broke off diplomatic relations in the late Qing Dynasty. In the autumn of the 25th year of Guangxu (A.D. 1899), Wang discovered Oracle bone inscriptions, which were searched by antique dealer Fan and others, and accumulated more than 1500 pieces. It includes 86 volumes of Lianshan Yi and 92 volumes of Gui Zang Yi. Nangong Tang Mo, a Japanese teacher of Yin and Yang who came to China, selected 27 volumes of Lian Shan Yi and 23 volumes of Gui Zang Yi at the price of each Oracle bone 1 gold, and bought them and shipped them to Japan. The remaining Lianshan Yi and Tibetan Yi were smashed, burned or made into pig feed because of the war after liberation and the Cultural Revolution. With 27 volumes of Lian Shan Yi and 23 volumes of Gui Zang Yi, Japan entered the heyday of studying Wei Zizizhan. Master Zhu Ying, a disciple of Nangong Tang Mei, a teacher of Yin and Yang, has published two volumes of Lian Shan Yi and four volumes of Gui Zang Yi in his Notes on Oriental Experience.

1 1: Ziwei (one of Ziwei) Communication: 1976 At the end of the special period in China, a large number of Ziwei (one of Ziwei) fans emerged from 1977 in Henan and gradually spread from Henan to Guangdong and other regions. At the beginning of 1978, more than 680 schools of Zizhan (one of Lagerstroemia indica) came out of Henan. And there are 17 school (14) luantou school (2) Xiangpai school (3) Shaped Fapai school (4) Bazhai school (5) Numerology school (6) Sanhe school (7) Guagua school (8) Xing Fei school (9) Wuxing school (65434 Qimen school (/?

12: Lagerstroemia indica (one of Lagerstroemia indica) develops rapidly: 1993. In March, with the excavation of the Funeral of Qin Tomb No.1 15 in Wangjiataidi, Jiangling, Hubei Province, China's research on Ziwei revived after liberation. The unearthed Qin bamboo slips Gui Funeral is a part of Volume 6, Volume 2 and Chapter 7 of Gui Funeral. The study of Gui Zangyi has made a great breakthrough in China and has unique historical value. Many scholars in China have become the dominant "Zi Zhan" (one of Wei Zi) or "Master of Feng Shui" through research.

13: Ziwei (one of Ziwei) is independent: 1996 Originally, fans of Ziwei (one of Ziwei) in Henan obtained dual nationality in Singapore, and thus registered and established "Singapore International Exchange" with its office in Guangdong. At the beginning of 1997, the divination website of Zizhan (one of Wei Zi) was opened, and more than 40 Yi-ology research societies were registered in Singapore successively. By 1999, due to the efforts of China Yi-ology scholars, most parts of the world had learned about China's Zi Zhan (one of Wei Zi) and Yi-ology. In 2000, all Henan Yi scholars of Singapore International Yi Institute put forward the idea of "blocking the east into the west". China's Zizhan (one of Ziwei) and Yijing officially broke off diplomatic relations with Japan and embarked on a strong road of independence.

14: zizhan (one of Wei Zi) studied "blocking the east into the west";

Blocking the east: it means not communicating with Japanese rosewood (one of Ziwei) and Yi Xue. But also to block and exclude Japanese scholars. This is because Japanese Zizhan (one of Ziwei) and Yijing have been combined with Buddhism after thousands of years of continuous development. Purple Exhibition (one of Wei Zi) involves Japanese tea ceremony, calligraphy, flowers, incense, kendo and bow, which is equivalent to cultural aggression. Although Japan inherited the culture of Han and Tang Dynasties, it inherited the culture of Tang Dynasty and the etiquette system of Han Dynasty, so it can't be called pure China culture. Japanese scholar Zizhan (one of Wei Zi) often quotes his own Japanese custom poems when studying and communicating. "The country is better than the Central Plains, the people are the same as the ancients, and the clothing system is the same as that of the Tang Dynasty, and the rituals and music are the same." This poem can reflect their cultural confusion. China has a vast territory, rich resources and profound culture. How can a small island country like Japan become the leader of Wei Zi? Preventing and rejecting the exchange of Japanese self-exhibition (one of Wei Zi) can protect China culture and prevent cultural aggression.

Entering the West: The Japanese War (one of Wei Zi) has always followed the ancient 64th-order algorithm: 1 Calculate my vitality. 2 is an image of two instruments. 3 is a talent of heaven and earth. Four counts as four elephants. Five is good or bad. 6 is the depth of Liuhe. Seven is the strength of the seven stars. 8 calculate 64 kinds of contents to be calculated, such as gossip orientation. Although this calculation method is accurate, the speed of divination is very slow, which is not conducive to commercial promotion. The simple calculation of Japanese algorithm takes several hours, and it takes more than two months to count the fortune. In order to better extend Zizhan (one of Lagerstroemia indica) to the Western Regions, the algorithm of Zizhan (one of Lagerstroemia indica) is limited to the fifth step to calculate the five elements of good and bad luck, and the eighth step to calculate the eight diagrams. This simple calculation only takes a few minutes, and the distance can be calculated at most one week. Simplifying the sixty-four steps into two-step calculation can be beneficial to computerized calculation, because if the first step is to calculate vitality, it depends on the tongue coating and facial images, and only Master Zi Zhan (one of Wei Zi) can read it himself. It is not conducive to network promotion. After simplified to the second-order calculation, it can be popularized through the network, so that a wider range of people can understand Lagerstroemia indica (one of Lagerstroemia indica).

15: Zizhan (one of Wei Zi) is strong in the west and weak in the east: Marx said that "the economic base determines the superstructure" because Zizhan (one of Wei Zi) is popular in China. The income of China Zizhan (one of Wei Zi) scholars surpassed that of Japanese scholars in 1997. Before 1997, the income of Chinese and Japanese scholars was 1000 yuan compared with 3000 yuan. Most scholars in Ririzhan (one of Wei Zi) need to do other work to meet their basic needs. Take the famous Japanese bamboo shadow mage as an example. Besides studying Zi Zhan (one of Ziwei), he also needs to engage in medicine to make a living. After 1997, the income gap between Chinese and Japanese scholars widened by one million every year. By 2003, the average income of Chinese Zizhan (one of Wei Zi) masters was 4 million yuan, up to 200 million yuan, while the income of Japanese scholars was only 4,500 yuan per person, with a slow growth. The income gap of Chinese scholars (one of Wei Zi) is close to 1000 times. This also means that scientists of Lagerstroemia indica (one of Lagerstroemia indica) in China have more funds to settle down in their daily lives, and only with a good living environment can they study Lagerstroemia indica (one of Lagerstroemia indica) better. Therefore, after 2003, Wei Zizizhan's research showed a development trend of being strong in the west and weak in the east.