Complete works of detailed data of Bayeux sutra

Bayleaf Sutra is a scripture written on Bayleaf, which is called "Buddhist Panda" and originated in ancient India. Most of the Beye Sutra are Buddhist classics, and some of them are ancient Indian Sanskrit documents, which have extremely high cultural relics value. The Bayeux Classic has a history of more than 2,500 years. It is written in two languages: "Zhaiza" and "Wadu", and some are acupuncture. It is an important source material for studying ancient Tibetan culture, language, Buddhism, religious art and so on.

In the eyes of the Dai people, Baye, also known as "Ge Lan Ye", is a god who brings the history and culture of the Dai people to light. China and Tibet are the places with the largest and richest preserved Bayeux sutra in the world. Up to now, there are ancient versions of Bayeux in Sanskrit, Tibetan and Pali, among which there are many rare, rare and rare editions.

Basic introduction Chinese name: Bayeux mbth: Sanskrit Pattra Origin: Originated in ancient Indian history: preserved for more than 2,500 years: China Tibet classification? Can be roughly divided into 19 categories? Cultural relics: first-class national cultural relics, written from the 8th century to14th century. They were excavated in Tibet, inherited and protected in two forms, the mode of production, the shellfish culture and their appearance in the South China Sea. The Bayleaf Sutra unearthed in Tibet is a Buddhist sutra carved on the Sanskrit Patra leaf with an iron pen. Bayeux sutra discovered in Xishuangbanna includes Pali and Dai languages. Besides Hinayana Buddhist classics, there are many legends, stories, poems and historical records. In Southeast Asian countries, there are also Pali prayers spelled in Burmese and Thai. Xizang Autonomous Region * * * introduced the research results of Bayeux sutra protection: after 6 years, 60,000 Sanskrit Bayeux sutras were confirmed, and the cultural value of these Bayeux sutras can be called the opening of the second Dunhuang Sutra Cave. The Bayeux Sutra, known as the "Buddhist Panda", originated in ancient India. Before paper-making technology was introduced to India, Indians wrote things with Bayeux leaves, and Buddhists also wrote Buddhist scriptures and painted Buddha statues with Bayeux leaves, hence the name Bayeux Sutra. There are only a thousand Bayeux sutras in the world, and Tibet accounts for about 60% to 80%. Up to now, there are ancient manuscripts of Bayeux sutra in Sanskrit, Tibetan and Pali in Tibet, many of which are rare, rare and rare. The first Bayeux Sutra Institute in China was established in Lhasa, Tibet, specializing in the excavation, rescue, collation and translation of Bayeux Sutra, thus gradually deciphering the Bayeux Sutra written by monks in Sanskrit for thousands of years, and it is known as the "Buddhist Panda". The study of Beye Jing is of great value to the study of Buddhism, Tibetan studies, Buddhist history, Buddhist painting, ancient Indian culture and the history of cultural exchange between China and India. In order to strengthen the protection and research of Bayleaf Sutra, since 2006, China has carried out the largest survey of Bayleaf Sutra in Tibetan Sanskrit, and initially determined that there are more than 60,000 languages (kinds) and nearly 60,000 pages in Tibet. Obtained the General Catalogue of Xizang Autonomous Region Bayeux Collection, Xizang Autonomous Region Bayeux Collection Photocopy Collection, Xizang Autonomous Region Bayeux Collection Summary, Xizang Autonomous Region Bayeux Collection Protection Scheme and Implementation Measures, Xizang Autonomous Region Bayeux Collection Management Measures and Xizang Autonomous Region Bayeux Collection Literature. The Bayeux Sutra was mainly written in the 8th century to14th century. Due to the dry climate in Tibet, unique protection methods and strong awareness of protection, the scallops found in Tibet are well preserved. However, the Bayeux is dominated by Sanskrit, and only a handful of people in the world are proficient in Sanskrit. The study of Bayeux Sutra cannot be done by modern tools, and the translation is done by hand, which is an extremely arduous project. Inheritance, protection and inheritance are extensive: The Bayleaf Sutra covers all the contents of Dai and Thai traditional culture. It is not a prehistoric "living fossil" or an archaeological "cultural relic". Secularity, universality and universality are its most basic characteristics. It is a "national education" in historical form, which is comprehensively inherited by families, society and temples throughout the nation. Its coverage has actually surpassed Xishuangbanna, Dehong and all the Dai and Zhuang areas in Yunnan, and has extended to the whole Southeast Asia and South Asia subcontinent, and almost hundreds of millions of people are still inheriting and utilizing this change. Bedolo tree, shaped like a palm tree, is called "Golan" by Dai people in Xishuangbanna. In the minds of the Dai people, "the leaf of the orchid" (that is, the leaf of the bay) is a god who carries the history and culture of the Dai people to the light. Since ancient times, all historical events and cultures of the Dai society have been handed down from generation to generation with pieces of scallops as records, and the Dai people have protected the scallop sutra as the precious wealth of the whole nation. Every Buddhist temple in history has a Buddhist pavilion, which is called "Lintan" in Dai language. All the Bayeux scriptures should be kept here under the strict supervision of Buddhists and Monks. Without the permission of the temple owner, no one is allowed to enter here without authorization and take away the scriptures. The management of Bayeux sutra is also very strict. In addition to the lyrics copied from cotton paper, there are also common sense of production and life, medicine, calendar, ethics, divination, legal classics and so on. Can be left in the village for the use of Zhai people, and individuals are not allowed to take Buddhist classics out of the Buddhist temple and hide them in private houses. Therefore, it is rare that the Bayeux Sutra is lost in Buddhist temples. There are two forms: one is the true leaf sutra, which is called "Tanlan" in Dai language. Carved on special scallops with folk iron hairpin, the specifications are four lines, five lines, six lines and eight lines, which are called "Lanxi", "Lanha", "He Lan" and "Lanbie" in Dai language. In the past, three kinds of scallop classics were the most common. Paper refers to the thin paper scriptures, which are called "Bogalasha" in Dai language. It was written on thin paper with a fern pen cut from a wild fern pole dipped in ink. There are two specifications: wide page type and folding type, of which wide page type is the most common. Among the above two forms of scriptures, the number of Bayeux scriptures is the largest, followed by paper scriptures. The above two kinds of Confucian classics, because of their large number, profound content and far-reaching significance, are known as "not tired of drama" (84 thousand copies), which will be immortal in Dai history. Production method: Take leaves from laurel trees and cut them off. Trim and trim the laurel leaves piece by piece with a sharp knife, roll three or five pieces into a roll, tie them up and cook them in a pot. When cooking, add sour horn or lemon to make the skin on the surface of shellfish leaves fall off. Generally, it takes half a day to cook scallops until they turn light green and white, then take them out of the pot and rub them with fine sand by the river, then flatten them to dry, put them away for a while, and then order them and box them. There are two special boxes as the standard for making scallop warp boxes. This wooden box is about 1.5 square feet long and 4 inches wide. Drill a small hole about half a square foot at both ends of the wooden box. The sun-dried, flattened and breathable scallops are tightly sandwiched between two wooden cases, and both ends are tied with ropes. Then use special nails to drill the scallops out of the small holes on both sides of the wooden box, and then put on the twisted rope, and order 500 to 600 scallops into a box. After ordering, gently smooth the laurel leaf box with a knife, and gently draw a chalk line on the laurel leaf with an authoritarian chalk line bow according to the lettering format for later lettering. At first, the inscription of Bayeux was written on Bayeux with a small sharp knife along the ink line. Later, I thought it was slow and laborious to write with a knife, so I switched to writing with an iron hairpin. After the carving is finished, the black smoke emitted from the bottom of the pot is mixed with plant fruit oil, coated on the carved scallop leaves, and then wiped with a wet cloth, and the handwriting on the scallop leaves is clearly revealed. After the engraved scriptures are bound into a book, they are covered with a layer of fine metalwork, and the specifications are unified. Because the four sides of the classics are coated with a layer of colored paint and gold powder, it gives people a feeling of exquisiteness, simplicity, generosity and beauty. Because it is written on scallops with iron hairpin and painted with pigment, it is not only clear, but also indelible. Because scallop leaves are specially treated by boiling in water, they are insect-proof, waterproof, deformation-proof and durable. This is why the Bayeux Sutra can be preserved for hundreds and thousands of years. The legend of Bayeux culture originated from Buddhist temples in Dai areas of China and has been a tradition for a long time. The source of it is that the Buddha carved it himself, and the other is that he accepted the scriptures of secular beings. As the activities of offering scriptures and books by the folk "Buddha" have become a common practice, there are both Hindu stories and anti-Buddhist legends in the Baye Sutra, involving the primitive beliefs of the Dai people. Therefore, Bayeux sutra has become a gathering place of various cultural knowledge and ideas in Dai society, which has also influenced the content composition of Bayeux literature. In addition to the centralized collection of Bayeux sutra in Buddhist temples, there are also various Bayeux documents in Dai secular folk, so Bayeux culture has become the representative and symbol of Dai culture from Buddhist temples to folk. Bayleaf culture is a symbolic expression of Dai traditional culture. It is called "Bayeux culture" because it is preserved in Bayeux scriptures made by Bayeux. Bayleaf culture includes Bayleaf Sutra, Cotton Paper Sutra and folk Dai traditional cultural events. The characteristic carrier Bayeux sutra is the oldest and core part of Bayeux culture, the main carrier of Bayeux culture and the root of Dai culture. For more than 1000 years, Dai literati, who do not seek fame and fortune, have tirelessly carved words on the leaves of Bayeux with iron pens, silently dedicating their wisdom and talent. Generation after generation, none of them left their names in their own scriptures, but they left endless wisdom and spiritual wealth to future generations, which gathered into a vast Bayeux classic and created a profound Bayeux culture. Therefore, the rich Bayeux sutra has become an encyclopedia of Dai society, forming a unique local national culture. There are 84,000 Bayeux classics with rich contents, but there are more than 5,000 Bayeux cultural classics with more than 2,000 kinds in Xishuangbanna. According to the content and form, it can be roughly divided into 19 categories. Namely: philosophy and history; Political economy; Production and life category; Folklore; Language and writing course; Literature and art; Religious belief category; Buddhist classics; Astronomical calendar; Law; Medical science; Sports Wushu; Calligraphy and painting art; Product technology category; Architectural design and so on. The scope and content are very extensive and rich, involving all aspects of Dai society, history, culture, production and life. It can be said that it is the epitome of Dai traditional culture and the universal library of Dai wisdom. The multi-cultural Bayeux Sutra is a special phenomenon with "multi-cultural" factors. In addition, the Dai themselves absorbed and integrated the nutrition of Chinese culture (Central Plains culture) and brewed the cultural atmosphere of Bayeux. It is precisely because of this feature that the Bayeux Sutra is unique in the world human history and culture, showing its influence and value. Bay leaves are rare in the world. The Tang Priest retrieved the Bayeux Sutra from India. The ancient Indians collected the leaves of Bedolo tree and used them to write Buddhist scriptures. Xuanzang, a monk in the Tang Dynasty, went to the West to learn from the scriptures and brought back the Bayeux Sutra. Myrica rubra leaves are wearable and light, and the handwriting can still be clearly recognized after thousands of years. In India, the early version of the Bayeux Sutra has almost been lost. It is also quite rare in China. Xuanzang brought back 657 volumes of Bayeux sutra from India and translated Buddhist sutras in Chang 'an. These bay leaves are still treasured in the Big Wild Goose Pagoda. There are few Bayeux sutras circulating in other parts of China, and only a few versions are available in Zhenping Bordet Collection, Xi 'an Big Wild Goose Pagoda, Emei Mountain, Putuo Mountain and China National Museum. Bayeux leaf sutra has been designated as a national first-class cultural relic. Tibet is the place with the largest and richest preserved Bayeux sutra in the world. Up to now, there are ancient versions of Bayeux in Sanskrit, Tibetan and Pali, among which there are many rare, rare and rare editions. Bayeux sutra appeared in Baofeng Temple of Xiqiao Mountain. The Bayeux Sutra is a precious gift from Baofeng Temple of Xiqiao Mountain, which is priceless and the treasure of Baofeng Temple Temple. In March, 2008, Mr. Shi, the current chairman of Hong Kong Bookstore Co., Ltd., and his mother, Ms. Liu Ziying, personally sent the Bayeux Sutra to Baofeng Temple, leaving a precious Buddhist cultural heritage for Baofeng Temple. Known as the "Buddhist Panda", the Bayeux Sutra, a national first-class protected cultural relic, officially walked out of the secret room from 201016 to 26, and appeared at the first Nanhai Folk Culture Festival in Xiqiao Mountain, and was exhibited at the Millennium Temple in Baofeng Temple. Visitors can feel its rich history and profound cultural heritage at close range. Bayeux classic is a national first-class cultural relic. Baofeng Temple's Bayeux classic was presented by his wife, Ms. Liu Ziying, and their eldest son, Mr. Shi. After Bayeux received the Bayeux Sutra, Baofeng Temple of Xiqiao Mountain immediately treasured this national treasure so as not to be lost due to dampness. He thought many ways, and finally kept the Bayeux in a secret room. Since then, Bayeux has lived in the secret room for more than two years. Although many tourists know that there is a treasure called the Bayeux Sutra in the Baofeng Temple of Xiqiao Mountain, no one has witnessed it, and even the Baofeng Temple staff took a quick look at it on the day of donation. Bay leaf sutra is wrapped in red silk. When HongLing was gently lifted, the scriptures inside were gradually revealed. The book is about 40cm long,10cm wide and10cm thick. Baofeng Temple has perfected the sutra depository, built a new secret chamber of Bayeux Sutra, and plans to bring it back to Baofeng Temple. Visitors can get a glimpse of the mysterious face of Bayeux sutra and feel its rich Buddhist culture and historical origin.