Did Oracle Bone Inscriptions find the "Yellow Emperor"?

Through a lot of textual research on the Oracle inscriptions in Yin Ruins, combined with the historical framework and stages, it is proved that "Huang" and "Huang Di" are the Yellow Emperor. This became a great figure in ancient history in the Yin Dynasty, which undoubtedly confirmed that it was enshrined in high standards. The view that the Huang San family (Fuxi, Shennong and Huangdi) is just a "myth" or a "pseudo-history" is absolutely untenable. Confirming the existence of Huangdi clan before Yin Dynasty can greatly promote the civilization history of the Chinese nation.

Keywords:; Yellow; Huangdi; Sacrifice; consider

1963, the author found the sacrificial ceremony of "tiger, mountain and yellow" in the Oracle inscriptions of Yin Ruins, that is, worrying about sacrificing, Shennong and Huangdi. There are no fewer Huangdi 100, and there are about 20 farmers. 1987 researcher Zheng zhenkun's humble opinion on the origin and development of Zhouyi quoted the author's theory of thinking about mountains and arranging mountains, but it was not in the process of argumentation (see pages 66-70 of the fifth social science edition of Journal of Liaoning Normal University). Today, the third surname, Huangdi's, is generally called "Huang" in the Yi copula. It was originally a great figure who was sacrificed to seek advice from Oracle Bone Inscriptions experts and readers who care about the history of China, as well as Chinese people all over the world.

(Yellow) The example of Oracle Bone Inscriptions (accounting for about one-tenth of the oracles of the Yellow Emperor).

1, Zhen: Yu. (B 2472)

2. Wang Zhan said: Someone reported it to Huang Yin. (Collection 3473)

3. Zhen: Yu Huang (Wei) (born in 6394)

4.[ Wang]: His Wei is Huangshi. (Continued 5.9.2)

5, (producing) in, ten chop (kill), ten cows. (B 8204)

6, Hu (Hu) Huang, many children out of cattle, into. (32555 plus)

7. In the afternoon, Bu: Huang stepped into old age and used it the next year. (Postwar North-South 1.53)

8. Yan: One step. Guiyou step: step. A step: step. Ding choubu: Bu () Huang,' Hu Lai' (combination) (b 4549)

9, Bing Yin corrected the truth: Yu Huang (sleeve, even) Er Qiang. (Day 36)

10, bingchen department: Li (Li) (Huang) affairs. (Iron 88.4)

1 1, bingchen department: Li (Li) (Huang) affairs. (Roche's shaker is different from "iron". )

12, Hu (Hu) (Huang) Fan (Pan) (Stone). (B 45 16)

In Oracle Bone Inscriptions of Yin Ruins, only "God" and "Tiger (Emperor)" proclaimed themselves emperor (Gendi). Later, after the death of King Jia and other kings in the late Yin Dynasty, he respected himself as the emperor (meaning a guest in heaven, a god around). Huangdi is not an emperor (ancestor), unlike ancestors who are called ancestors, so the word Huangdi can't appear in Oracle Bone Inscriptions. The title of the Yellow Emperor was added by the talents of the Zhou Dynasty. Some people think that there is the word "Yellow Emperor" in Oracle Bone Inscriptions, which mistakenly refers to "stepping on yellow (tiger comes)" as the Yellow Emperor (the original meaning is to send a tiger to sacrifice to the Yellow Emperor) (see Example 8), while ignoring the epochal nature of titles such as Jun (Yin), Wang, Di and Huang.

It was not until the Han Dynasty that Confucianism knew that the Yellow Emperor was not called "Emperor", but could be called "Yellow" instead of posthumous title. Because "the ancients were (simple), and the name of life and death was the same as ... the name' Huang', and there was a bear on [No.]" ("White Tiger"? Kai "). In Oracle Bone Inscriptions of Yin Ruins, we can see some examples in which the Yellow Emperor only called a yellow character (see1.4.8.9.10/in the previous example). White Tiger Yi Tong is a brief record of the recognized views of famous Confucian scholars when discussing the political system of classics and history in White Tiger View at the end of Han Dynasty and the beginning of Han Dynasty. It is also very valuable to correctly explain the fact that the Yellow Emperor was originally named Huang.

Besides being called "Yellow" in Oracle Bone Inscriptions, it is also officially called "Huang Yin". Yin, Jun and Guan are also officials, but they are not as big as the "kings" of later generations. "Yellow" and "Yellow Emperor" should be easily respected by future generations, but why can't they do it? Judging from the actual academic performance from 1899 to 1999, I think it may be caused by the following main reasons.

1. Ignore the hint that the original name of the Yellow Emperor in White Tiger is "Huang". This can be seen by looking for the name "Yellow Emperor" in Oracle Bone Inscriptions. At the same time, it also ignores the previous comments on the changes in the title of the supreme ruler from ancient times to modern times (such as Qin Shihuang, Gu, etc. ).

Second, in the study of ancient Chinese characters, it has never been solved that ""is actually yellow, that is, the original word of yellow. In Oracle Bone Inscriptions, "Yellow" stands side by side, and more yellow is borrowed. I didn't know the original proposal to create yellow characters (detailed later), so I mistakenly read "Huang Yin" as a constant sound, and even mixed it with "different sounds" (also common in Oracle Bone Inscriptions).

Thirdly, in ancient philology, the problem that "tiger" is an ancient and modern word has not been solved; Lieshan's poems and Shennong's poems are not very clear-I didn't expect or dare to think that the legends about the distant ancestors of the three major families and their sacrifices still existed in the Yin Dynasty. The Chinese nation has always kept the true biography of the distant ancestors' history, that is, the objective fact that fishing and hunting were sacrificed in the Paleolithic Age, agriculture in the Neolithic Age was equal to Shennong, and civilization in the Bronze Age was equal to the iron of the Yellow Emperor. This is the key to the problem and the watershed of the debate.

The deeper ideological roots of the above three points lie in treating Huang San's history as a legend or myth, or ignoring it as a pseudo-ancient history system, or ignoring it as a myth. These complicated reasons have formed an ideological trend of suspecting the ancient times, which shocked the academic circles, but this is an empty theory that is not archaeological and unrealistic, and has shaken the self-confidence of the nation. Otherwise, why don't you always understand that "tiger emperor, fierce mountain," or "tiger, (agricultural) yellow" is a sacrifice, Shennong and Huangdi? It is not a lack of talent and academic ability, but a preconceived prejudice. This prejudice will lead people to historical nihilism and even national nihilism. Therefore, we should emancipate our minds, seek truth from facts, "focus on the big picture and start with small things" and constantly explore history.

The above is an introduction. Let's go back to the analysis of Oracle Bone Inscriptions and the investigation of its contents.

In Oracle Bone Inscriptions, the word "yellow" is the yellow word, such as "ox", "antelope" and "yellow Lu" (brass block), which is well known. The natural "Huang Yin" is the Yellow Emperor (Yin and Jun are of the same origin)-the Yellow Emperor. This was originally a logical and appropriate explanation. But for a hundred years, scholars don't think so, but think that this is another name of Yi Yin, "Constant Tone" (mentioned earlier), right? Obviously wrong. The following dialectic:

(1) "The wife of the Yellow Emperor" cannot be interpreted as the spouse of "Heng". Aheng is an official name and a common name, but not limited to being Yi Yin's spouse; And it doesn't conform to the rules of naming names in Oracle Bone Inscriptions. According to the rules, the object of sacrifice must be given a proper name (including the temple number), that is, it must be marked as someone's spouse. Therefore, the name of the sacrificial object of a "yellow puppet" is enough to disprove that "yellow" is a proper name of a person, not a balance under the guise of "yellow", and all the words to sacrifice "yellow" are sacrifices to Ahengguan. Besides, there is no such thing as offering sacrifices to official positions without giving personal proper names. Obviously, the word "yellow" in Oracle Bone Inscriptions should not be pronounced as a balanced word. Yellow, once lent, can no longer be lent as a balance.

(2) What's more, in the whole Oracle Bone Inscriptions (which can be compared according to the comprehensive classification of Oracle Bone Inscriptions in Yin Ruins or the compilation of Oracle Bone Inscriptions in Yin Ruins), the difference between "Huang Yin" and "Yi Yin" in terms of sacrifice specifications is obviously two people and should not be confused with one person. According to Oracle Bone Inscriptions's records, the Yellow Emperor was escorted by warriors at the ceremony (Example 3 "Imperial Guard", Example 4 "Yellow Emperor God in Wei Yu"), and sometimes as many as 30 to 50 heads and 100 cows were sacrificed, and people cut 10 times at most (one yin does not cut more than one), and even killed tigers as sacrifices (Example 8 "Tiger came"). This collection 20706 is "Don't lose your talent (sacrifice) to the tiger of the Empress Dowager" (don't wait for the tiger who sacrifices to the Empress Dowager to catch it), both of which are the highest king specifications. Generally speaking, neither Yi Yin nor Wang Yin received such high treatment. This proves that "yellow" must be the Yellow Emperor, and yellow cannot be read as a balance.

(3): Yin was originally a monarch, and later generations were divided. Zhang Taiyan said in "The Beginning of Literature": "In the Spring and Autumn Period, a gentleman was also called Yin." Xunzi is your domain, and New Preface is Yin Shou's. Then Yin and Jun are also one word. Some words with "mouth" in Oracle Bone Inscriptions are the same as those without "mouth", such as "Qi", "Qi", "Shichang" () and "Shang", which are all one word, and are no exception (see Zhao Cheng's Concise Oracle Dictionary, page 60, 176). Why is this man called Huang, not Huang Di? In the ancient history before Yin Dynasty, even in the history of China so far, there was no second person named Huang. In Yin Dynasty, Yi Yin was an official and minister, ranking below the king; "More Yin", a king with Yin, is really the difference between the former monarch and the present minister. Followed by Jun (Yin), Wang, Di and Huang. Huang Yin and Yi Yin are obviously different. It was because of Yin's servility that he lost his original intention, so the Zhou Dynasty changed its name to Huangdi instead of the word, ranking above the later king. This historical change was ignored by predecessors and misread as constant sound.

(4) Huang, the old country of the Yellow Emperor, whose descendants are also called "Huang", should not be read as a balance, but should be interpreted as a foreign sound. Look at the following examples to understand: (Hu) Huang (country name, surname of the descendants of the Yellow Emperor) and Duozi (Shang) gave birth to cows, and (Hu) gave birth. "Naturally, this can't be interpreted as" Hu Aheng's offering a constant sound ". Because there are constant and Sima, but there is no Sima Guo of Aheng National Defense University. The words "(see above)" and "Huang" are the names of their countries, no doubt.

The word "V", which has not been interpreted before, is now yellow, such as the structure of red and ultraviolet rays. According to Shuowen, we can see that the radical characters are also from silk, such as You () (). Seriously, "Huang" is a simplified form of homophone loan (see the previous examples 10, 1 1, 12 from silk).

"The third afternoon department,: set up (now) things." Things, "national affairs, in the worship and glory" ("Thirteen Years of Zuo Cheng Chuan"). This means that Wu Ding, the king of Yin, personally presided over the ceremony of offering sacrifices to the Yellow Emperor one or two days later (that is, in May or already in the month, the five elements belong to the earth, which conforms to the soil morality of the Yellow Emperor). Looking at Oracle Bone Inscriptions above, we can see that the monarch was named after Huang, and he was a prominent figure worthy of being worshipped by the Yin king within the range of the distant ancestors of the Yin people, while China was the emperor in ancient history. This is in line with the saying in "Zhuangzi Stole Foot" that "the highest place in the world is the Yellow Emperor." It is clear after reading the words, and you can draw a conclusion without adding the word emperor. As a word, yellow can't be pronounced clearly.

(6) The place name of Panlong, which was predicted by the Yin Dynasty, has not been changed so far, which is enough to subsidize textual research. "Hu (Hu) (Huang) Fan (Pan) Long (Stone)." (B 45 16) Mobilized the descendants of the Yellow Emperor to work for the Yin King in Panlong (now Huangpi County, Hubei Province). From 65438 to 0974, it was no accident that the ruins of Miyagi, a vassal of Yin Dynasty, were excavated in panlong town. Panlong is located in Huangpi County, and the word "Huang" is related to the word "Hu" in Oracle Bone Inscriptions.

(7) In Oracle Bone Inscriptions, the difference between Huang Yin and Yi Yin is obvious. Today, I will add another proof of the fact of asking for rain. ",Huang Yin chimed in. Also in (female contempt, according to ...). (former 1.52.3) According to contempt, cutting is simultaneous, and female contempt is "Shan Hai Jing?" "The Yellow Emperor Slave" in the Great Northern Wilderness Classic "The Yellow Emperor is a heavenly girl, and when the rain stops, kill Chiyou." Therefore, both are even sacrificed. "It's also (awkward) Yi Yin." (A 883) Why did Nu Wa and Yi Yin sacrifice? "Qi Yao Min Shu" quoted "Fan Sheng Zhi Shu", "There is drought in the soup, and benefiting Yin is a field, teaching people to manure crops." Oracle Bone Inscriptions offered sacrifices to Fu Nu to avoid drought, and to Yi Yin to fight drought and increase production. Here, it serves to show that Huang Yin is the Yellow Emperor. Compared with Yi Yin, he is also a completely different person. Huangdi is higher than Yandi, Yandi is higher than Yi Yin, and the competition is orderly. The display of this state is completely consistent with the above evidence and can complement each other.

(8) According to Oracle Bone Inscriptions, the word "yellow" is a simple hieroglyph of the human body, and the word "mouth" or "mouth" is formed by adding "big". The mouth is like the bow of the human body, that is, the swollen part of the chest, abdomen and trunk. "Big" plus "mouth" is like a person's head. Generally speaking, it is called a bow, and internally it is called a cavity (dome). Yellow, originally meaning "bow and cavity", is extended to a burly beauty. "Huang" is purely a person, not Pei Heng (or Yuhuan). It has nothing to do with words and cross-words (see Oracle Bone Inscriptions 1236).

The first eight items are all internal evidence (internal evidence) from Oracle Bone Inscriptions, which proves that "(Huang)" and "Huang," in the Yin Dynasty are the Yellow Emperor of the Zhou Dynasty, and there is no change, while the theory of balance in reading classics is opposed. Why is the reading balance theory so wrong?

The following is a detailed analysis of the theory of "divorced from reality, putting the cart before the horse".

(1) It is far-fetched to choose the decisive evidence of error and read the yellow word as a balance. Mr. Guo Moruo's theory of balance in reading classics holds that "the red city (apron) is yellow" in the bronze inscription of the Western Zhou Dynasty is the "balance between red and static" in the Book of Rites (this is correct); And think that "Huang" is Huang's original words (error), and Huang's descendants are also pondering balance (yes); Because it was an illusion when it was introduced into the Yin Dynasty, it was limited to the far-fetched theory that "Huang Yin" was changed to "Heng" Yin, that is, "A Heng Yi Yin Ye". -in fact, it is not. Later, according to Shi Ding's yellow character, Tang Lan said it was a character, not a jade. It is known that it refers to the ribbon (knee covering, apron) of the Yi people, and leather can be dyed in a different color from hemp, not (Huang Hengheng). Dai Jiaxiang, editor-in-chief of Jinwen Dictionary, thinks this dictionary is wonderful and comments on Lao Guo's stubborn old theory. Today's press: this word, not all ten cases use the yellow word "without exception", "Gui" is "red and quiet" (see Jin Wenbian, page 706; It has been recorded in the late Qing dynasty, and it is also recorded in Guo's "Da Tu Lu". Kang-pictographs are all fetters (such as fetters). Kang He () is an ancient and modern figure. "Zhou Li" "Conquer the evil horse" also means tying the rope. It shows that hyperactivity and seeking meaning (or its verb meaning) are the same thing. Seek it by sound and meaning, and immediately use the word ""for later generations. It is the real cognate word of "Huang and Kang", which means rope, rope, dimension and belt. Therefore, even if the yellow word appears more than forty times, it is still a fake word, not the original word, and it does not play a decisive role. Although "Kang" appeared once and three times respectively (the third time is called "Gold Scandium", which is helpful to see that it is not from jade), it is this word that plays a decisive role. Therefore, depending on the nature, it is specious to think that yellow is a word. In the Zhou and Han Dynasties, both Huang and Heng were used as substitutes. Only when words in specific phrases were used, there was an indirect relationship between Huang and Heng. In general writing, there has never been a direct general relationship between them under the guise of * * * *, that is, there has never been a fact that Huang and Heng are used as substitutes or scales are used as substitutes (Dictionary of Ancient Words and General Festivals compiled by Cha Dong Baoan). The indirect relationship between Huang and Heng cannot be changed to a direct relationship, but the nature is secretly changed.

It is considered that Huang's "false (borrowed) balance" in Oracle inscriptions in Yin Ruins is an indirect relationship between Huang and balance in Zhou and Han Dynasties, which is simply a logical disorder, confusing the time difference between ancient and modern times and causing confusion in thinking.

(2) The contradiction between reading balance theory and reading yellow "established" has not been properly explained. Oracle Bone Inscriptions's "Yellow Cattle, Antelope, Yellow Dog and Yellow Lv" are all pronounced in yellow. Why not pronounce "Huang Yin" separately? There is no argument. According to the above-mentioned Oracle Bone Inscriptions, the theory of balance in reading classics is wrong and fabricated. There is no reason why a word can be used twice at the same time to cause confusion (both yellow and balanced). There is no evidence of reading balance in Oracle Bone Inscriptions. If you read the Yellow Emperor, the King of Yellow, will you disappear from Oracle Bone Inscriptions (that is, the literary sacrifice in the Yin Dynasty)? This is the focus of debate. If interpreted as the yellow emperor, it will be its true colors. Because the combination of "paper materials" and "underground materials" proves that the history of the Yellow Emperor is a real history (in the middle and lower part of China's early civilization), rather than a negligible "myth". Even if it is a myth, we should see the real historical shadow from it, not to mention that a hundred schools of thought have always admitted that there was the Yellow Emperor in ancient times. Since the remains of the bronze civilization stage have been excavated underground, there is no doubt that there is a mass organization and its representative, the Old Yellow Emperor.

(3) When reading Tianping, the root can't be established: it is a mistake to mistake "replacing Tianping with Tianping" in the late Han Dynasty for "replacing Huangping with Tianping"; This was advanced to the Yin Dynasty (two mistakes); As evidence of the existence of "taking yellow as the balance" at that time (three mistakes); And reverse the "balance" and change it to "balance with yellow" (four mistakes); As can be seen from the above, on the basis of misjudgment, it is far-fetched and confusing to reverse the concept of Chinese characters from ancient times to the present, and it is well known that Zhou Han and Huang Heng are "out of phase" (not omnipotent), but they impose the son's "yellow and fake as a balance" on the Yin Dynasty, which is unfounded in ancient and modern times, and "those who can rely on it are falsely accused" (five mistakes); Although the existing Oracle Bone Inscriptions has not found the word "Heng" or its ancient prose, it should be used in the Yin Dynasty (the balance blocking the passage, the "Heng", "Heng" and "Heng" of measuring cars, and the concepts should not be confused by Huang Heng (six mistakes); Oracle Bone Inscriptions hides "Huang Yin" and the Yellow Emperor (seven mistakes); And give birth to a nonexistent "constant sound" (eight mistakes); And this strange name is Aheng (official name) plus Yin (official name), and the two official titles overlap, which is invisible in actual Oracle Bone Inscriptions (nine mistakes); To regard the Yellow Emperor as a Yin person is to delimit the land from prison, and it is a priori concluded that Oracle Bone Inscriptions does not sacrifice the distant ancestor Yellow Emperor (ten mistakes); Seeing the yellow word, I don't think about the Yellow Emperor, but I think it is too far-fetched to read it as balance. As far as the destruction of the ancient history system is concerned, it seems to be the same as the ancient school (eleven mistakes); The idea of writing off the true history of the Yellow Emperor (Fuxi and Shennong) once and for all lies in breaking away from the three stages of archaeology (old, Neolithic and bronze) and talking about ancient history (12 mistakes) from the perspective of the development of social productive forces.

In a word, it is a mistake in the study of ancient history of Lao Guo to change the word and read the classics, abuse official leave, and turn the Yellow Emperor into Yi Yin, which cannot be taboo for sages. The reason is that he didn't have an accurate understanding of Huang San's history as Mr. Fan Wenlan did, and this understanding has been confirmed by archaeology. Wang Guowei's New Proof of Ancient History (1925) proves the credibility of Yin history with Oracle bones and the "Yu" king in Xia Dynasty with Zhou. Guo believes that "whether there is a Xia Dynasty is still a problem". Even if there was a Xia Dynasty, it was only a barbaric advanced stage, which delayed the beginning of Chinese civilization too late (contrary to archaeological evidence), and of course ruled out the fact of the Yellow Emperor civilization era. In his later years, Guo revised some of the contents of Oracle Bone Inscriptions's textual research in his early years, but he did not change the theory of reading and understanding balance, that is, he insisted that there was no sacrifice to the Yellow Emperor in Oracle Bone Inscriptions, which was really a pity for China's academic narrative research. The reading balance theory is really misleading and should be corrected.

It has been 20 years since the theory of reading balance was put forward. During this period, almost no one questioned and extended. Only Oracle Bone Inscriptions of Sun Haibo (1965 edition, page 523) holds different opinions, which shows his valuable efforts in seeking sacrifices to the Yellow Emperor in Oracle Bone Inscriptions and his enterprising spirit of independent thinking. In 1950s, Professor Fan Wenlan specially published an article about the legend of Huang San, which conformed to archaeological facts and showed the knowledge of social development. He believes that it belongs to the history of faith, which is undoubtedly an indispensable re-understanding of ancient history. This paper supplements this new understanding with the materials of Oracle Bone Inscriptions's Huangdi Festival, so as to see that it is really inappropriate to say that ancient history is forged. This kind of forgery theory only sees that the change of "paper material" is false, but fails to see the truth of "paper material" (consistent with the ancient historical framework of "underground material") and its eternal core, and falls into the one-sided and extreme of "seeing its falsehood but not its truth", which is divorced from the theory that underground material and archaeology divide material stages with production tools. Yan Ruokun, a scholar who discriminates forgeries in the early Qing Dynasty, said: "It is extremely dangerous to study without finding the place." Looking for Huang San's sacrificial ceremony from Oracle Bone Inscriptions is one of the acts of looking for the "source" from "underground materials". Otherwise, it is to emphasize the current version (biographies of Tang and Song Dynasties in the Warring States and Han Dynasties) and ignore archaeology. Accustomed to "rummaging through old books", it is appropriate that ancient skeptics "Oracle Bone Inscriptions's development" and "opened up a new era of China's narrative research" (modern Wang Yuxin extended Guo Moruo's "new era old saying") lack sensitivity and concern, not to mention Oracle Bone Inscriptions's reflection on the knowledge of ancient history system before Yin Dynasty. This has simply become their "forbidden zone". Because any confirmation in this respect will shake Mr. Gu Jiegang's theory that "layers of fatigue cause ancient history" from the root. He never pursued "the study of historical sources" from Oracle Bone Inscriptions and Jin Wenzhong (Chen Yuan). Abandoning the source and drifting, Huang San's True Story of History was regarded as "Meng Jiangnv's story", and changed with time, gradually turning the Yellow Emperor into a god or a "false history". This kind of academic thought is the real resistance to discover the names of Huangdi and Fuxi Shennong in Oracle Bone Inscriptions.

According to the three historical mainstream processes of human hunting, agriculture and civilization confirmed by world archaeological practice, it is an unshakable historical fact that the history of Huang San exists absolutely objectively. The theory of irregular historical development is just a one-sided extreme view that only sees its contingency and fails to see its overall regularity. We put "Li Yun" and "Zhong Lun" together? A close reading of Qu Junbie, the handmaiden department in the Magistrate's Law of Tang Dynasty shows that the development stages of "original (beginning), slave (official) and seal (structure)" are correct, and China existed before the emergence of historical materialism. If we don't understand this principle, we will inevitably ignore and break away from Huang San's theory that the historical biography-the three stages of archaeology-the stage of production and development is one thing (one body) and fall into eternal confusion. This is just a question of historical view. We can't quickly identify the real works of underground Huang San to prove the authenticity of Huang San's history. Some contemporary neo-historians, such as Lv Zhenyu and Fan Wenlan, have relatively complete and systematic historical materialism, and the so-called "the former is not dense, while the latter is refined". Unfortunately, many scholars such as Lu and Fan have not studied Oracle Bone Inscriptions independently, otherwise, they can only find the name in Oracle Bone Inscriptions.

Look again, China people respect the history of their ancestors, and history and culture have never been interrupted since ancient times and have been passed down to this day. Compared with the Xia and Zhou Dynasties, "merchants worshiping ghosts" paid great attention to offering sacrifices to ancestors, such as ancestors of modern dynasties, and chased them far away. Arguably, it is impossible for Oracle bone inscriptions not to record the sacrifice of the royal family, Huang San family, which takes divination as the main way of sacrifice. It is normal to appear; It's weird not to show up Sure enough, Huang San's name and the code of sacrifice, "You will get it if you ask, and you will lose if you give up." Without them in your heart, you will naturally turn a blind eye or be arrogant. Therefore, the ancients emphasized not to look with the naked eye, but to look with the eyes. "However, I felt the harmonious heartbeat of the sacred unicorn." Otherwise, it is terrible and sad to "count your ancestors and forget your ancestors" and deny the true biography of your ancestors!

Whether the name of the Yellow Emperor appears in Oracle Bone Inscriptions is one of the fundamental problems that cannot be avoided in the historical study of China. I hope this article can attract the attention of Chinese at home and abroad.