Appreciation of Sri Lanka's works

The full text is divided into three parts. From the beginning to "go back to my parents' home and get along well" is the first part, describing the reasons for going away. Let's talk about subjective noble aspirations: respect sages' benevolence, righteousness and chastity, obey the law, be ambitious and constantly strengthen moral cultivation. Let's start with the objective tragic experience: "I am too proud to see it, but I am too fragrant to smell it." There is a loyalty to the country that no one understands; "If you are eccentric, you will succeed, and if you obey the law, you will do it." The monarch does not distinguish between good and evil; "Three seasons a year are beautiful, and the white dew is frost." Constantly being slandered by villains. There is a strong emotional contrast between the inner ideal and the cruel blow of reality, which makes the author miserable. He was born in Geng Jie and refused to conform to the customs, but "I am willing to do my best. Although I am poor, I will not change it." "It's beyond my heart to laugh at myself." As a result, I finally fell into a lonely and unique situation of "why should I go my own way, but I am not lonely", and I was sad at the wrong time, so I ignited the desire to travel far and pursue my ideals. "I want to go into exile according to Korea." So Qishan expressed his feelings to Zhou Wenwang, an ancient sage who was good at divination, and asked him for advice. King Wen's divination means: "run away with good luck and save your reputation." Travel and swim, flap your wings and become famous with the wind. Two women are emotional in the mountains, and the ice cannot be broken. Heaven is noble and can be turned into Shui Ze. Whoever says the road is rugged is not feasible. If you take the crane's sign, the crane will be at peace only when it returns to its mother. " The occupation of King Wen not only triggered the next trip to Liuhe, but also predicted the development and ending of the plot. Not only did you tell me that the road to travel was bumpy, but you also encouraged me to travel hard and seek a virtuous gentleman. King Wen's divination strengthened the author's belief that he should live a long life, avoid slanders, find another sage monarch and realize his ideal.

The second part, from "Lucky without Regret" to "Hometown with Sad Clouds", is about mental journey. A trip to the East. Climbing Penglai Fairy Mountain, I feel happy to be away from the fatigue of the world, but here I can only "stay in Yingzhou to learn wisdom and talk about growth and survival", which is not the purpose of traveling far away. At this time, the author suddenly remembered the harmony that he had dreamed of growing on Kunlun Mountain, and had the idea of climbing Kunlun Mountain, so he pointed southwest and ran to Kunlun.

Second, visit South. I visited the old places of Dayu, Zhonghua and Zhu Rong, boarded Kunwu in the middle of my daily trip, and rested by the volcano spewing flames day and night. It was unbearable and lonely, so I went to the west again.

Three trips to the west. Pick up tree-like flowers under the widely built trees. Although people here live to be over a thousand years old, this is not what he pursues, so he keeps on moving forward.

Four tours of Kyushu Central Plains. On the bank of the Yellow River, ask the Yellow Emperor to predict his future. Huangdi recounted myths and legends and historical allusions as evidence, telling him that "life and death are wrongly judged, though unknown." Fortune and misfortune are unpredictable, and it is difficult to distinguish between the virtuous and the foolish. However, we must believe that "the other day was a prison, and the benevolent protected it with a pillow." Seeing clearly in heaven will help the righteous and kind. Good deeds will be rewarded, but try your best to seek them, and don't wait for opportunities. Finally, we told them, "When you are far away, you can fly. What do you mean by time? " Therefore, the author rekindled his ambition to travel far away and continued his exploration.

Five trips to the north. The author greatly exaggerates the cold in the north: "When ice accumulates, clear water does not flow." The cold wind is bleak and eternal, and the heat is unbearable. "So that the northern god beast Xuanwu and the viper are frozen or shrunk into the shell, or rolled up. In this cathode land, I remembered the yin in the yin again, so I jumped down.

Six underground trips. I didn't expect the underground to be far inferior to the overseas four places, so the author just "rushed to the cave and marked the abyss." After the heavy yin, I felt lonely, and I was deeply immersed in the grave sheep. "When you rush past, you will" chase in panic, dive into the ground at once, and the anecdote will float around invisibly. "Ascend to heaven again and fly to the northwest.

Seven tours of Zhongshan in northwest China. Here, I paid my respects to Zujiang God, met the Queen Mother of the West, and also met the two goddesses of Taihua Jade Girl and Lop Fu Fei. These two goddesses are enchanting and radiant, and they gave Yu Peiqi friendship. However, these external appearance weights are not what the author pursues. The author strives for the harmony of inner feelings, so he says, "Although the color is gorgeous and beautiful, the ambition is mighty but not beautiful." Why don't you answer Fu and hurry up? This should be in line with King Wen's words: "Two women think they admire Yue, so let's break the ice and not camp."

Eight tours of Kunlun Mountain. Finally, he came to his dream place, and the author was addicted to swimming, and once again asked Wu Xian to see his dream of harmony. Wu Xianzhan said, "Since you care about Utaoki, you should miss your old gentleman. It's always awkward when it's too quiet, and I care about the place where I live. " The occupation of Wu Xian indicates the end of the long journey, so although the author was warmly welcomed by the gods; Although I envy the splendid fairy capital in the sky; Although I finally found a paradise away from my whole body; Although he was able to indulge himself, the joy of his whole body did not drown out the sorrow of loyalty to the land. So when he was "looking forward to the sun, in the darkness of his hometown", his inner struggle became more intense. Finally, he had to give up his joy and stick to his loyalty and patriotism at the cost of his life. Even in fantasy, he couldn't bear to leave the kingdom.

The third part, from "sadness of leaving home" to the end, writes the ending of a long journey. The author fell from the sky to the ground, and returned to the dark reality from the bright fantasy. He wanted to go in, but he couldn't bear to leave. In desperation, he had to lead an honest and clean life, drop out of school, return to the countryside, and "stay away from his heart" and comfort himself with thinking. And he expressed his will by death, and summed up the theme of the full text with poems.

The most outstanding artistic feature of this poem is the combination of romanticism and realism. Judging from its content and emotion, the author expressed his sadness about real life in the romantic form of fantasy travel. Although he expressed his sorrow subjectively, objectively he not only shaped his lofty self-image, but also exposed the struggle and darkness in the political arena of the Han Dynasty, exposed the ugliness of eunuchs' harm to morality, and exposed the fatuity of monarchs' ignorance of good and evil. There are dissatisfaction, resistance and excitement in sadness, and the pursuit of a better state is more idealistic and romantic. Judging from its expression techniques, there are both truthful direct statements and fictional fantasies. The author combines myths and legends, historical allusions and even the plots woven by yin and yang, tortoise grass, astronomy and geography, insects and fish grass to travel around the world, and expresses his dissatisfaction with reality and his pursuit of ideals through narrative fantasy and fiction. Overseas immortals, historical figures, stars in the sky, divination, flowers, birds, animals and jade ornaments constitute six image group, which are divided into two groups with opposite nature, symbolizing light and ugliness respectively. They are not isolated metaphors, but symbols of groups. The author not only gives life to immortals and historical figures, but also gives life to divinatory symbols and stars. * * * to participate in his pursuit of heaven and earth. For example, Wang Wenzhan: "The second daughter feels like worshipping Yue Xi, or breaking the ice." "In the case of the humble bird in Jiu Hao, I don't want to show my hatred. Looking at the dust outside the sky, mourning according to ghosts. " "Two Women" and "Crane" are vivid images transformed from abstract hexagrams and paintings. Another example is "Wang Liang's life is more important than the cabinet's life". Ride curtain, hunt green forest awn. The curved thorn shoots at the wolf in the tomb. Looking north at the barrier, the pound of the river drum is cut. "Among them,,,, policy,,, Wei arc, Feng Wolf, natural barrier, river drum, etc. are all famous players. The author either uses personification or puns to turn them into vivid images and participate in distant travel. This can be said that the author creatively applied and developed the method of happiness and national characteristics. The author's accurate description and blending of the geographical and climatic characteristics of the four corners of heaven and earth, as well as related myths and legends and historical anecdotes, fully shows that the author, who is proficient in astronomy, calendar calculation, five meridians yin and yang, mechanical production and subordinate word creation, has profound knowledge, strange and rich imagination and superb language control ability.

The second is ingenious conception. This paper adopts the structure of parallel inner and outer double lines. Based on the external clues of travel, the author describes the reasons, process and ending of travel in turn. In the main part of the article, that is, in the process of describing a long journey, dreaming of harmony is the clue. Because Mengmu grass grows on the Kunlun Mountain, it produces the desire to occupy Mengmu and visit Kunlun Mountain, which also produces the plot of traveling far away, making the transformation of distant places so natural. Arranging the travel itinerary by the generation, realization and interpretation of dreams not only conforms to people's thinking habits and appreciation interests at that time, but also closely connects top-down travel to form an organic whole. In addition, the author's intentional arrangement of the three hexagrams is also ingenious. First, the three hexagrams not only predicted the experience and ending of the long journey, but also promoted the development of the plot, making the structure of the article more rigorous and thorough. Secondly, when people can't control themselves and eliminate their pain, they ask God for divination, so divination itself also shows the strength of dark forces, personal strength and the degree of inner pain. Third, skillfully use divination words to express another aspect of spiritual struggle, express grievances, reveal the image of escape, and reveal dissatisfaction with the eunuch of the bad king. Saying what you want to say through the mouth of others is both euphemistic and heartfelt; Leave no handle, without losing the righteousness of the monarch and the minister; It is both "the speaker is innocent" and "the listener is enough to quit". Fourthly, the divination words also make his works full of mysterious colors, which enhances the attraction.

The internal clue of the article is the movement course of the author's spiritual conflict. From a vertical perspective: first, loyalty, which is yang, is the promotion of subjective feelings; Loneliness and depression, which are once again slandered by loyalty, are repression, which is caused by objective attacks; Restatement of the pursuit of heaven and earth is another kind of promotion, and the beginning of each pursuit is full of hope; And every time I fail to find it, I fall into depression again, which is depression and frustration of disillusionment; Climbing the Kunlun Mountain and looking at the high pool is another Yang and a fantasy. But when he caught a glimpse of his native land and ignited the feeling of returning home, it was another kind of repression, the repression of homesickness and seclusion; After returning to my hometown, I sang another song, "What did I ask Xuanzang for?" This is Yang again, which is a higher-level transcendence of things, and this kind of transcendence is actually a repressed metamorphosis. The alternation of promotion and depression shows the development curve of the author's spiritual movement. From the cross section, each paragraph is full of spiritual contradictions and struggles: loyalty and resentment, independence and obedience, progress and retirement, going to the countryside and loving the land ... The author's fighting impulse and escape image are always intertwined, which constitutes the specific content of the author's spiritual movement.