Gangua in the Book of Changes

In our daily study, work and life, we have all come into contact with some classic poems to some extent. The length of the poem can be long or short, and the rhyme is relatively free and flexible, so you don't have to stick to antithesis and melody. Still struggling to find excellent classic poems? The following is my collection of dry hexagrams of Yijing, which is for reference only and I hope it will help you.

Gangua

Do it for the sky.

"Fuck": Yuan Henry really.

Day 9: Hidden Dragon, no need.

92: See the dragon in the field, so you can meet adults.

93: A gentleman works all day, and if he is late, he has no blame.

94: It's not strange to jump deep.

The ninth five-year plan: the flying dragon is in the sky. It's good to see adults.

Shangjiu: Kang Long, have regrets.

Use nine: see a leaderless group, Ji.

Precautions:

(1) Gan is the title of this hexagram. Dry refers to the Big Dipper, which is used to represent the sky. The content of this hexagram is mainly related to the sky.

(2) Yuan Heng and Li Zhen are two auspicious words, indicating that they are two auspicious hukou. Yuan Heng means good luck. Li Zhen means the true part of Geely.

(3) The ninth day is the first name of this hexagram, and so are the following "92" and "93". Nine stands for positive and six stands for negative. A six-hexagram painting consists of six hexagrams, which are arranged from bottom to top, and are indicated by the beginning, the second, the third, the fourth, the fifth and the upper, such as "sixty-three", "upper six", "ninety-two" and "upper nine". Are names that indicate yin and yang and the order of arrangement.

(4) Hidden Dragon refers to Long Xing at the autumnal equinox. Names of gender and order. (4) Hidden Dragon refers to Long Xing at the autumnal equinox. Do not use: unfavorable.

⑤ See (Xian): Appear. Dragon: Long Xing. Tian: Say. My Lord: It refers to princes and nobles.

(6) Gentleman: refers to a noble with talent and virtue. Work hard: Work hard.

(7) at night: at night. Be careful: fear. Li: Danger. Blame; Negligence, disaster,

(8) or: someone refers to a noble. Jump into a deep pool: jump into a deep pool.

(9) Dragonflies; Long Xing.

(10) Kang: Longteng Longteng. You Mei: Unlucky divination.

(1 1) Use nine: the unique name of the melon. There are also two hexagrams in the Book of Changes: Gan hexagram and Kun hexagram (Kun hexagram means' using six'), which specifically shows that these two hexagrams are both Yang and Yin. "Nine" means that all-yang hexagrams will become all-yin hexagrams.

(12) Qunlong: It's like talking about a tornado. When the dragon curled up, it couldn't see its head.

Translation:

Divination: good luck, good fortune.

Day 9: Long Xing disappears in autumn, which is unlucky.

92: Long Xing's appearance beside the everyday star is beneficial to princes and nobles.

93: Xian Jun works hard all day long, and he should guard against danger at night, and there will be no disaster in the end.

94: Some adults committed suicide by jumping into a deep pool, which is not their own fault.

Ninth Five-Year Plan: Long Xingchun appeared in the sky in different periods, which was beneficial to princes and nobles.

Shangjiu: It is an unlucky sign that Longxing rises to a very high place.

Use nine: the curly dragon can't see the end, which is a sign of good luck.

Reading:

It is the thinking habit of ancient people in China to associate the stars in the sky with the good and bad luck of the world and make a mysterious explanation, and then regard the stars as the embodiment of God's will and worship the sky. At that time, there were no astronomical telescopes and related scientific knowledge (in the west, this knowledge and technology did not develop greatly until 16 and 17 centuries). According to the thinking habits of the ancients, it is impossible to regard the object of worship as the object of understanding, research and exploration. Natural phenomena that seem simple and clear today have extraordinary significance in the eyes of the ancients. God's will is expressed through natural phenomena and becomes the inspiration of human behavior. Things beyond people's imagination and understanding in general nature and human society can be explained according to this idea of "the connection between man and nature". In this way, people's behavior has a basis. Princes and nobles who master wealth, power and knowledge need this, and so do ordinary people.

The Book of Changes, one of the Three Changes of the Book of Changes (another view: the Book of Changes is three changes, not the Book of Changes), is one of the traditional classics. It is said that it was written by Zhou Wenwang Jichang, and its contents include the Book of Changes and the Book of Changes. Classics are mainly composed of 64 hexagrams and 384 hexagrams, each of which has its own interpretation (hexagrams) for divination. The Book of Changes did not put forward the concepts of Yin-Yang and Taiji, but was influenced by Taoism and Yin-Yang theory. There are seven kinds of words * * * 10 explaining hexagrams, which are collectively called the Ten Wings and are said to be written by Confucius.

During the Spring and Autumn Period, official schools began to evolve into private schools. There is a gradual development before and after the Yi-ology, and a hundred schools of thought contend, so it is easy to divide. Since Confucius praised the Book of Changes, the Book of Changes has been regarded as a Confucian classic and the first of the Six Classics by Confucianism. In addition to Confucianism, there are two schools of Yi-ology and Confucianism-Yi-Yi, which develop in parallel: one is Yi-ology, which still exists in the old forces; The other is Laozi's Taoist Yi, which began to be divided into three branches.

The General Catalogue of Sikuquanshu divides the origin and evolution of Yi-ology into "two schools and six schools". Two schools, namely, the school of mathematics and the school of righteousness; Six cases, one is divination, the other is auspiciousness, the third is accidents, the fourth is old Zhuang Zong, the fifth is Confucianism, and the sixth is history.

Zhouyi is the theoretical source of natural philosophy and humanistic practice in China's traditional ideology and culture, the crystallization of China's ancient thoughts and wisdom, and is known as the "source of Tao". The content is extremely rich, which has had a far-reaching impact on China's politics, economy, culture and other fields for thousands of years.

The Book of Changes is the first of Qunjing and a teaching book.

Book writing background

In the early society of China, due to the low productivity and underdeveloped science, the ancestors could not give scientific explanations to natural phenomena, social phenomena and human physiological phenomena, which led to the worship of God and thought that there was a supreme God behind things, which dominated everything in the world. When people suffer from natural and man-made disasters repeatedly, they sprout the desire to predict sudden disasters and their behavioral consequences with the help of providence, so as to achieve the purpose of seeking advantages and avoiding disadvantages. In the long-term practice, various prediction methods have been invented to communicate between man and god, and the Zhouyi, which can best reflect the meaning of god, is produced under such conditions.

Book completion time

Born in the Western Zhou Dynasty

Gu Jiegang's textual research on the date of the hexagrams in Zhouyi concluded that Zhouyi was written in the early Zhou Dynasty. Li Xueqin also believes that Gu Jiegang's article "Inferring the age of divination by scripture should be in the early Western Zhou Dynasty" is "believed by scholars, so it can be said that the age range of divination in Zhouyi is basically determined and has made great contributions".

Born in the Warring States Period

Most scholars believe that Yi Zhuan was written in the Warring States Period. From Ouyang Xiu's Yi Tong Wen Zi to Su Shi, few people believe that Confucius did it for hundreds of years. Scholars and experts at home and abroad such as Qian Mu, Gu Jiegang, Feng Youlan, Guo Moruo and Li all think that Sima Qian's Historical Records is not credible. It says that The Book of Changes was written by Confucius. If it was not Sima Qian's fault, it was forged by Liu Xin, a Confucian scholar in Han Dynasty. Judging from the contents of Yi Zhuan, it should be a work after the emergence of Mencius and Xunzi's theory of heaven in life, with obvious colors of yellow and yin and yang.

Born in the Western Han Dynasty

Gu Jiegang pointed out that according to Ji Zi and Kanghou, the traditional view that Zhouyi was written by King Wen was not credible. Gu Jiegang's Book of Changes, written after the Book of Changes, is a special study of the story of the Book of Changes, which is not available in the Book of Changes, to prove that the ancient imperial figures mentioned in the chapter of Book of Changes are in the late Western Han Dynasty.

Regarding the relationship between Cohesion Biography and Shiben, Hu Shi pointed out that "some legends in Shiben are very old, but Shiben is a very late book, and Cohesion will not be followed", "Shiben does not use cohesion, perhaps because it is too careless to make utensils. In the chapter of "cohesion", the emphasis is only on the imitation of the vessel, not the pseudonyms of the ancient emperor. If there was already a legend of Cang Xie's endorsement at that time, why not quote it and just call it' the sage of later generations'? " The appearance of Laozi, a simplified version of Guodian Warring States Period, proves that Hu Shi's criticism of Gu Jiegang is correct.

Zhouyi author

In the process of describing the Book of Changes, History of Literature and Art in Hanshu said that "people are more sacred and history is three ancient". The three saints are Fuxi, King Wen and Confucius.

There are many scholars who deny Confucius' Book of Changes, such as Ouyang Xiu and Gong Zizhen. Qian, a contemporary scholar, thinks that "Six Classics were not deleted". Lu Xun asserts in the Outline of China Literature History: "It is extremely difficult to know who the author is, and according to speculation, he thinks that he owes a saint." Confucian scholars in the Qing Dynasty almost thought that "Confucius had no classics before", while Kang Youwei thought that "the Six Classics were all written by Confucius".

According to the research of modern academic circles, it is generally believed that the Book of Changes (sixty-four hexagrams) was written by Zhou people in the early Zhou Dynasty, the heavy hexagrams were written by Wen Wang and the hexagrams were written by Zhou Gong.

The origin of the name

The Book of Changes, also known as the Book of Changes, is divided into a scripture department and a biography department. The Ministry of Classics, formerly known as the Book of Changes, reveals the typical symbolic meanings of 450 hexagrams and judges the corresponding good and bad luck. The Ministry of Classics includes classical Chinese, seal script, seal script, seal script, new divination and seal script.

There are different opinions on the interpretation of the word Zhouyi, but there are mainly two kinds: one thinks that Zhouyi is a divination book of the Zhou Dynasty; There is a view that Zhouyi is a book about change, and this is what the English version of Yijing means.

There was a reference to Zhouyi in the Spring and Autumn Period, which was mentioned many times in the historical book Chunqiu Zuozhuan, but from the Zhouyi used by people at that time, it only included sixty-four hexagrams (symbols) and hexagrams.

During the Warring States period, people wrote the Book of Changes in order to explain it. Both Zhouyi and Yi Zhuan are called Yi Zhuan. For example, Zhuangzi's so-called "Yi Yin Yang" and Xunzi's so-called "Good for Yi" include Yi Zhuan.

Since the Western Han Dynasty, in order to strengthen centralization of authority, Emperor Wu of the Han Dynasty has adopted Dong Zhongshu's suggestion of "respecting Confucianism alone" and followed the practice of the pre-Qin and Han Jingdi, calling the works of Taoist Huangdi and Laozi classics, and also the works of Confucius and Confucianism classics. The Book of Changes and The Book of Changes are called the Book of Changes, or directly called the Book of Changes. Since then, Zhouyi, Yijing and Yijing have been used together. Some people call it Zhouyi, some people call it Yijing, and some people call it Yijing. In fact, they mean the same thing, both referring to the sixty-four hexagrams and Yi Zhuan. Until today, there is still no strict distinction. Some scholars, in order to distinguish between the classic and biography of Zhouyi, call the 64 hexagrams "Zhouyi Ancient Classics" and the ten works (Yi Zhuan) annotated with "Zhouyi Ancient Classics" "The Great Biography of Zhouyi".

The meaning of "Zhou"

Specifically, the word "week" has two meanings:

①: It refers to Zhou Pu and the universe, that is, the vastness of Yi Dao. In the Book of Changes, Zheng Xuan thought that "Zhou" was "Zhou Pu", that is, everything was ready and repeated.

②: Refers to the code name, namely the Zhou Dynasty. In ancient times, books of the Zhou Dynasty were usually called Zhou Shu, such as Zhou Li and Zhou Yu. "Zhou" in the Book of Changes Justice written by Confucius in the Tang Dynasty refers to the place name of Qiyang, which is a noun of the Zhou Dynasty. Some people think that the Book of Changes was popular in the Zhou Dynasty, so it is called the Book of Changes. It was also agreed that the Book of Changes was named after Zhou Wenwang according to the record of "The King of Wen tackled and played the Book of Changes" in Historical Records.

The meaning of "Yi"

(1) is easy to get its name from lizards, which are hieroglyphics, and this is from Xu Shen's Shuo Wen Jie Zi; Lizards can change color, commonly known as "chameleon", so the change meaning of "Yi" is the extended meaning of lizards.

② Understanding the "Yi" in the Western Zhou Dynasty should be based on the reform of the ritual and music system in the Western Zhou Dynasty.

The sun and the moon change, symbolizing yin and yang. From the perspective of philology, the composition of the word "Yi" is "day" and "month". "Yi" means "heaven".

4 sunrise is easy. The original meaning of "dry".

⑤ Yi is the name of divination.

6 change means that everything in the world is constantly changing, so Zhouyi is a book that teaches people to face change.

⑦ buying and selling, that is, the mutual change between yin disappearing and yang growing and yin disappearing. As shown in the general taiji diagram. Oracle Bone Inscriptions, who said "Yi", poured water (or wine) from one vessel into another vessel as a symbol of change and transaction.

Yi is Tao, an eternal truth. Even if things change at any time, the eternal Tao will not change. Biography of Cohesion: "Life is easy".

Pet-name ruby refers to ancient divination books. In the records of Zhou Li's Taibu, three divination books, Lianshan, Guizang and Zhouyi, are collectively called "three changes", so Yi is the proper term of divination books.

Zheng Xuan's Book of Changes in the Eastern Han Dynasty holds that "Yi Yi has three meanings: Jane Yi Yi also; Change two also; It is not easy to do three. " This sentence summarizes the three meanings of Yi: simplicity, change and constancy. That is to say, the existence of things in the universe can be:

1. As a nature, it shows two properties: easy and simple;

2. Always changing;

3. keep it the same.

The movement of the sun and the moon shows an unnatural nature, which is simple; Its position and shape change from time to time and are changeable; However, it is always "not easy" for the East to go out and the West to fall.