What is the "Li Mei Movement" in Buddhism?

/kloc-in the second half of the 0/9th century, the religious research movement in Tibet was a movement without sects and prejudices. It was advocated by Baju Rinpoche, Jiangyangqin Zhewangbo Rinpoche and Mibang Rinpoche of Nima School, Jiang Gongkang Rinpoche of Kagyu School, Tudengquji Zaba of Gelug School (also known as Miya Kunsuo) and Volojie Wang Bo of Sakya School. The spirit of this movement emphasizes that believers don't have to give up their original sects or concentrate on learning, but respect lamas and doctrines of all sects equally, so they can learn different doctrines and engage in different practices. But the path of spiritual practice must follow a system of inheritance, so as not to be disordered. When we can understand the essence of Buddhism, we will naturally understand that all sects are exactly the same in the essence of Buddhism, and the difference between them is only the difference in emphasis, ingenuity and convenience. -The first generation of Jianggong Kangchu Rinpoche was taught by more than 135 different inheritance gurus, and initiated the Buddhist revival movement together with the first generation of Jiangyang Qinzhe Rinpoche and the first generation of Chujilinba Rinpoche, which was called the "Li Mei Movement". "Beauty" means impartiality, and its purpose is not to establish a new sect or organization, but to gather the rich connotations of various sects, thus benefiting everyone, which is very enlightening for an open mind and the idea of abandoning sects. They "advocate respecting their own inheritance and practicing hard, while acknowledging that other sects have the same value as inheritance and giving them respect; I don't blink to praise myself or respect him. "The participants in this movement are not only religious scholars and walkers, but also many talented artists, poets, doctors and even scientists, such as Zhan Gong Zhu Mipanjiacuo. -The article comes from the book "Song of Immortality" and briefly introduces the "five treasures" of Li Mei's movement. The origin of Five Treasures compiled by Tashi Duoji: Ding Maonian (1867) On the first day of November, Master Qinze was invited to come and hold the opening ceremony for Master Gong Zhu's Chu Yang Buddhist Temple, and suddenly it became mediocre. There are four doors around the tower, and there are five treasures inside. Every treasure is full of magical weapons. There are many wise men and successful people in it. They are greeting the master. The master visited the contents of every French collection one by one and kept them in mind. Later, Master Qin Ze wrote down the outline list of every Tibetan and gave it to Master Gong Zhu, who encouraged him to compile it many times, making it an unprecedented epoch-making work that integrated Tibetan Buddhism and traditional culture: a general interpretation of Buddhism and Tibetan culture, a collection of clever tactics, a collection of dictation secrets, and a treasure hidden in secret stories. The total interpretation of Tibetan culture in the secret school is also known as the collection of knowledge or collection of knowledge. On the three studies and the theory of goodness in the treasure house of Confucian classics? The whole world knows that. This book represents the highest achievement of Tibetan Buddhism. The history and teachings of primitive Buddhism, Mahayana Buddhism, and the golden rule of secret law are elaborated in detail, revealing the essence of classics, and the opinions and characteristics of various sects in Tibet in terms of smell, thinking, cultivation, karma, Sanskrit, Tibetan (saying), logical reasoning knowledge and epistemology (reasoning), arts and crafts skills (skillful work), physical and mental cultivation, etc. As well as rhetoric, rhetoric, temperament, singing and dancing, astronomical calendar (Wushan Ming) and other Tibetan traditional cultural sources, teaching methods, essentials, what needs, etc. , an encyclopedic million-word masterpiece. This book is praised as "the best of all books is the explorer's wisdom ocean, the thinker's mind boat, the observer's secret treasure and the researcher's mirror". This book is the road to liberation into Buddha, the key to the treasure house of Buddhism and Tibetan traditional culture, and the wishful treasure that can satisfy all kinds of pursuers and hobbies. The Eighteen Letters (Dege Edition) of Qiaoji Teaching Collection is the essence compilation of initiation, canon, inheritance and practice of various schools of Qiaoji in Tibet, which summarizes various convenient methods taught by Tibetan ancestors, such as mind method, respecting the altar market, bright pulse and clumsy fire. The secret collection of oral biographies mainly includes the enlightenment, teaching and admonition, practice, the continuation and explanation of Tancheng, and some early translations of diamonds in secret schools. The Secret Collection of Cloth is compiled from three fundamental secret collections discovered by the master himself, and the secret heart belongs to the godfather and godmother. There are sixty-three "Dabao Fuzang", which brings together all kinds of essential teachings and secret methods from the first Tibetan Fuzang master Sanjie Lama at the beginning of the1/kloc-0 century to the greatest Fuzang master in modern times (Master Qinze), Qu Jiulingba and other nearly 200 Tibetan tantric Fuzang masters. The content of this book is extensive and profound, including the precious history of ancient Tibetan and Indian esoteric religion, as well as the biographical historical materials of hidden masters. The book introduces in detail astronomical calendar, astrology, divination, alchemy, alchemy, medicine, life extension and odd valley photography; Roaming and memoirs of Buddha, heaven, hell and other life worlds; The process of death and soul reincarnation; The cultivation of various world achievements such as sword fairy, pills, magic, elixir, flight, invisibility, and evasion; All kinds of anger without words, dharma techniques; Calming disasters, gaining wisdom, summoning and controlling others, cursing and killing demons and other undertakings; About the essence of the body: the theory and practice of qi, pulse, lightness and clumsy fire; The doctrine of caring for reality and the practice of Anacado, Da Handprint and dzogchen (Mind, Realm and Qiaojue Department) cover everything. What this book represents is that the great Tibetan people absorbed the Chinese civilization in South Asia, West Asia, Central Asia and the Central Plains on the basis of thousands of years of primitive religion and rich culture, experienced the best and best Tibetans from generation to generation, put all their emotions, will, wisdom and life into the exploration of the universe and life, and gained the history pursued by mankind. (Tantric History), the essence, origin and evolution of the universe and life, the unity and great changes of spirit and matter, the relationship between man and the universe, how human beings surpass themselves and become more advanced life forms, and how to constantly create and develop ancient science and technology in the process of exploring mysteries. At present, experts, scholars and professors in natural and social sciences in western countries have set off a Tibetan study upsurge represented by Tibet. Together with the master's other works on Buddhism, medicine, history and literature, the letters in the above five collections are slightly more than 100. A Brief Introduction to Master Gongcuo's Life and Works in the History of Modern Tibetan Buddhism; The Grand Lama Gongcuo (also known as Jiang Zhuotaye), together with his most outstanding masters and Taoist friends, Jiang Yang Qinze Wangbo and Qu Jiulingba, launched a movement to get rid of sectarian paranoia on the basis of extensive study of knowledge and culture at home and abroad, practice and demonstration. All the world knowledge and culture have been merged with the old, creating a teaching system that can meet the needs of all seekers of various beliefs and roots, greatly reviving the teachings and practices of Buddhism and the traditional Indian culture, and having an increasing impact on the spiritual culture of all nationalities in the world at present. In his life, Master Gong Zhu was "Before me, where were those lost times?"? Behind me, where is the next generation? "No one can match him in promoting Buddhism, benefiting all living beings and reviving culture. Only a master's career of listening, thinking, practicing, speaking, arguing and writing can't be completed by ordinary people in a lifetime. The master wrote an autobiography about his deeds, which is the best and most valuable autobiography of religious figures I have ever read. With simple and plain writing, the master truly revealed the spiritual course of his life, described the ups and downs of his family background, the birth and growth process of his life, the experiences of studying, practicing, realizing Taoism and achieving, the cause of teaching, writing and spreading Buddhism to benefit students, slaying vicious demons and foreign enemies, and related historical figures and major events in Tibet in the19th century. For practitioners, the most valuable part of the biography is to record in detail the feelings and achievements of the master in the state of true enlightenment, meditation and dreams. The birth and successful practice of each secret method can be used for reference by monks. Autobiography of Master and Biography of Master Jiang Ze, written by masters for their masters, involve a lot of Aryan knowledge, which can also be understood as the development and transformation of the so-called "subconscious" and "unconscious" in contemporary western psychoanalysis or the "soul" called by other religions, as well as the transformation and unity of mind and matter (spirit and matter) and the change of supernatural power. And these things that can only be understood by practical experience are far from what our ignorant and narrow-minded minds can understand, so we only choose a few things that ordinary people can understand to briefly introduce the life and works of the master. 18 13 years, accompanied by many auspicious signs, Master Gong Zhu was born near a sacred mountain named "Banmalaze" on the bank of Dege Jinsha River, one of the three cradles of Tibetan culture. The owner's surname is the famous "Poor Wave", which means "Dapeng". According to legend, this clan is the Tianshi Wang Guang Pu Xian. In order to guide all beings, he transformed a Dapeng from his heart and came to Tibet. Young Peng, who laid Peng eggs and hatched them, is the ancestor of his master and also the ancestor of the "poor wave (Dapeng) family" Maybe it's the nature of birds to fly. Since ancient times, many people have turned into rainbow lights or ascended to heaven at the end of their lives. For example, the well-known founders of Millary Ba, Shamba Jiazhu, and Joan Boranga are all descendants of this family. The master's father, Yongzhong Fanzeng, is a Lama living in this religion. Mother's name is "Tashi Cuo". After the master came out of the womb safely, he didn't eat milk for seven days in a row, but only melted crisp. (Because a person's wisdom and memory in his later years are clouded by entering the uterus or drinking human milk, when a special person comes out of the uterus, there are often things that avoid filth, such as carnelian grass, or don't suck human milk, but such people have poor immunity in their early years, and once they are polluted by the outside world, they will easily die. And because of my obvious inner wisdom and memory, I seemed to be old, lonely and unsociable when I was a child or a teenager. In the future, I will not be greatly influenced by the outside world. Most of them live in their own strong beliefs, and they can use their strong hearts to destroy or build the world. ) A master who had never studied Tibetan letters suddenly recited the practice method of Manjusri Bodhisattva, which represents wisdom, at the age of four. From then on, the past religious habits began to awaken in his heart; When I was a child, I didn't wear ordinary clothes at home, but I only liked to wear the red and yellow clothes of monks. When I play, I only engage in some religious-related games such as initiation, preaching, temple building, Taoist temple, etc., and announce to you that I am the incarnation of Master Lotus Peanut. I began to learn to recite Tibetan phonetic alphabet when I was five years old. Because the master is extremely talented, he will understand it as soon as he learns, so he doesn't want to learn. When he was eight years old, he was awarded the title "Tenzin Yongzhong" by Kampot Sonangodzhuo, a teacher of Manchu Temple in Tibet. Later, as a monk of this religion, the master entered a small temple of this religion nearby and studied chanting and rituals. At that time, the master could see some magical things during the day, and all kinds of strange places would appear in his dreams at night, but these dreams could be realized, and his past life experiences often surfaced in his heart, so he was happy and sad. Later, due to the filth of diet and clothes, my appearance became more and more dizzy, and my memory and appearance of past lives gradually disappeared. On one occasion, a Buddhist Lama came down from a nearby mountain, and he was very magical. He said to his family, "This is the nature of a bodhisattva, the messenger of Wujinbanma (the master of lotus). Although he will have a good reputation in the future, there will be great obstacles when he is thirteen. At the age of fifteen, the local people negotiated with each other and killed the government officers, so the government confiscated all the property, cattle, sheep and land here, and all the participants (together with the owner's father) were put into prison and later exiled. As a result, the young master changed from a poor middle class to a penniless beggar overnight. The young master began to truly realize the impermanence and pain of life, and he was born with a separated heart. Later, the master took a fancy to the yamen and was elected as the secretary of the toast, following around. Once, when the master was telling the Tusi and others about the history of this religion and reciting various scriptures, his wisdom and eloquence were deeply admired by the Tusi and he decided to send the master for further study. So the master was sent to Dege Xieqing Temple, a famous temple of Ma Ning School, to learn all secular and secular knowledge according to the most knowledgeable and revised curriculum. Once, a temple master and an old Lama went up the mountain and were trapped by a snowstorm. When they were resting on the road, just as Lu Xingren, the founder of Zen in the Central Plains, showed his wisdom in Dayuling, the old Lama said to him, "When you are sleepy from hunger, let your heart suddenly decide. The mind at this moment is the essence of your heart, nothing else. " The master realized that wisdom born from the heart can be obtained. Six years later, when the master left the temple for other reasons, Pan Da Zhida, with its magical power of knowing the past and the future, clearly saw the rare and extraordinary career of the master in the future. Therefore, he specially awarded the master a nearly round ring according to the old translation of Ma Ning School's French words and precepts, and awarded the title of Master King Kong Ashley, named "Deng Yun Jia Cuo (Gong De Hai)", and repeatedly told the master: "Always lower your mind." The master went to Dege Babang Temple, which is called Shambhala in the snowy area (this is the second largest temple of the Kagyu Sect after the Zu Temple Chupu Temple). Situ Rinpocheban Ma Minjie Wangbo, regarded the master as the only child in Babang Temple, and once again awarded the master with a near-circle ring according to the teachings of Neo-Confucianism, and named it Karma Awang Yundenggacuo Ye Cheng Chabei Rongbo (Karma language exempts merit). For the needs of management, he was recognized by Situ Rinpoche as the reincarnation living Buddha of a servant Lama named "Gongzhu" in his previous life, so the master was named "Gongzhu Living Buddha" and made. They met since childhood and were as happy as father and son. As Babang Temple and Zongsa Temple are separated by a mountain, the two masters often communicate and give each other Buddhist manna. Later, Master Qin Ze gave all the sects' canons and seven decrees to the public wizards, and made them the only ones. Similarly, the palace master took over the position of Qu Jiu, the teacher of Dafu Tibetan, and accepted all orders from * * * and non-* *. In this way, the master has stopped the lotus feet of fifty tuas and integrated the teachings and practice methods of various sects in Tibet into his heart. For so many kinds of Buddhism, the master is not only satisfied with listening and thinking, but also behind closed doors, specializing in the birth and perfection of nearly 100 kinds of secret methods. In every exercise, there are many signs of perception and achievement. In reality, meditation and dreams, he saw three fundamental saints, such as guru, deity and emptiness, and received various enlightenment, instruction and commemoration. There are rainbow screens and rain flowers, and the aroma of spiritual practices permeates everywhere. During the day, the heart mantra naturally makes a "buzzing" sound, and the dew naturally boils and bleeds. What's more, the master can directly walk out of the closed meditation room and leave footprints on hard rocks, which can not only hinder the changes of the third-class gods, but also execute vicious enemies and ghosts. With compassion and charm in troubled times. The symbol of achievement is inexhaustible. In terms of spreading Buddhism and benefiting students, in order to continue to carry forward the secret teachings, the master built new meditation rooms in meditation places such as Zhacai Dabaoyan, such as Pu Xian Dayue Zhou Guangming in Chuyang, and successively selected outstanding young lamas to stay in, specializing in it behind closed doors, and made detailed practice plans, thus creating many accomplished people. At the same time, the master also opened the door for many scholars and monks to preach and teach. He has taught hundreds of classics many times, from the language and literature, medicine, astronomy and calendar of Brahma World Department and Tibetan Department to the Tripitaka Sutra (Buddhist Sutra Department), the Thirteen Classics of Middle School, the Secret Collection and the famous "Five Treasures" compiled by the master. Disciples who benefit from Faxi are all over the old and new sects, as many as stars. The greatest contribution of the master to Buddhism and sentient beings is his "five treasures". /kloc-the division of labor of the largest Buddhist revival movement in Tibet in the 0 th and 9 th centuries was: Master Qin Ze made suggestions and studied all the teaching methods of Buddhism and Buddhism that existed at that time. Together with Qu Jiulingba, all the important Tibetan laws were collected and excavated, edited and expounded by Master Gong Zhu, and the teachings of Kaju and Juelang School were emphasized. The wise men proved that Toumai and Rinpoche focused on the Upanishads of Ma Ning School, while Master Luo focused on Upanishads. Zha Xijiang said that he focused on the explanation of the history and teaching practice of primitive religion. After completing such a grand and spectacular career, the master went west in 1899, accompanied by many rare achievements such as rain, dew, rainbow curtain and so on, and his body merged into the dharma world at the age of 87. 1in the spring of 999, on the centenary of the master's nirvana, the tantric yogi Ningbo Duoji, who was lucky enough to draw nectar from the master for a living and had no confidence in the master, was compiled in the Temple of Three-color Rock, which is a holy place blessed by sages of all ages. Brief introduction of Jiang Zhezhan Yangqin Zhewang Po, 1820- 1892 The great teacher Jiang Zhe was born in 1820. He is knowledgeable, proficient in all kinds of Buddhism, and has written extensively. He is a meditator with high consciousness, so he is regarded as an outstanding guru. As a teenager, he traveled all over Tibet, even to the most remote areas, looking for many rare masters, and got profound classics, enlightenment and teaching methods from them, including some soon-to-be-lost inheritance. He has been close to 150 masters, which is unique in Tibet. When he was nearly forty years old, he stopped visiting everywhere, but worshipped in a small room in Zongsa Temple near Dongzang Dege, and devoted himself to seclusion and practice all his life until he became proficient in the method. He also compiled the teachings he heard into 700 volumes, and many of them were resurrected in his hands. He not only wrote articles, but also passed on his teachings to disciples with proper roots. In the 9th century AD, Master Lotus Peanut awarded the world five "kings of digging and hiding", and he was regarded as the last one born, holding the inheritance of the "Seven Digging and Hiding Methods". At the same time, because he has collected and preserved many classics scattered in Tibet, he is regarded as the "supreme treasure" among all Tibetan Buddhist practitioners. His book * * * consists of thirty-five books, covering all aspects of teaching methods and principles, and he co-wrote the famous "Five Treasures" with his guru Jiang Gongkang's great grandfather Zhuo Luo. Guru Qin Zhe is the legal authority of all different Buddhist sects in Tibet, and he is also proficient in Boni. In order to avoid prejudice between factions, he encouraged his disciples to appreciate the richness and depth of all different heritages. This attitude is called "seeking beauty", that is, regardless of factional orientation. Guru Qin Zhe died in 1892, which indicates that he will be reincarnated in different reincarnation. Zongsa Qinzhe Queji Zhuo Luo Zongsa Qinzhe Qiaojiluoduo, 1894- 1959 dzongsar khyentse rinpoche was born in 1894, and was certified as one of the reincarnated prodigies of Guru Jiang Yangqin Zhe Wang Bo, who was in charge of the legal system of Zongsa Temple. Like his previous lives, Rinpoche also extensively sought Buddhism from many different sects and held and carried forward many Buddhist teachings passed down. Under his guidance, the "Kang Jie Buddhist College" he founded made Zongsa Temple an important place to study Buddhism at that time. At that time, almost all the great masters of all schools, including Nyima School, Kagyu School and Sakya School, studied under this incomparable guru. Due to the chaotic situation in eastern Tibet in the 1950 s, Rinpoche turned to Sikkim and became a royal teacher. He stayed in the temple in the palace until/kloc-0 died in 959. A brief introduction to Rinpoche Rinpoche in Dingguo, Tashi Paldrow, 19 10/Dingguo Qinzhe Rinpoche was born in1910, and was certified by the great masters, Rota Wang Bo and Zhan Gongju Mipaco. His main teachers are Xue Qian Gacha Rinpoche and Jiang Yangqin Zheqiji Zhuo Luo. From his teens to his twenties, Ding Guoqin Zhe Rinpoche built a car behind closed doors in the mountains of Kangdi, and began to preach Buddhism when karma was ripe. In those years when he fled Tibet, Rinpoche was only the pillar of K inheritance, and he seemed to have an inexhaustible source of Buddhism. Rinpoche not only has the characteristics of a spiritual mentor, but also shows selflessness and generosity. As long as someone invites him, he will tirelessly preach Buddhism from morning till late at night. Ding Guoqin Zhe Rinpoche inherited Jiang Yangqin Zhe Wang Bo's determination and hoped to preserve the endangered teaching method. Over the years, it has been edited and sorted, and 300 French books have been reserved for future generations. Because he taught and published many rare classics, these destroyed teaching methods in Tibet can continue the legal context. In addition to building pagodas, Rinpoche also built many closed centers and temples, including Xue Qian Temple in Nepal. He has published as many as twenty-five books by himself. Rinpoche died in 199 1. Zongsaqin Zhetu Budengzhuo Yi Jiancuo, 196 1- dzongsar khyentse rinpoche was born in 196 1. Sakya Cui Jin certification, the Bishop of Dingguoqin; The great 16th King Dabao and his grandfather King Dunzhu were also his masters. In addition, he also studied with more than 25 great masters from four major sects of Tibetan Buddhism. Suojia Rinpoche mentioned in Tibetan Life and Death Book: "Among the younger generation of teachers, I must especially point out Zongsa Gyangze Qinzhe Rinpoche, who is the embodiment of my guru Gyangze Qinzhe Zhuo Luo's" career ". His excellent and innovative way of preaching has always fascinated me and made me hold great hopes for the future. Due to the destruction of countless ancient books in Tibet, the Dharma vein is facing the crisis of being lost. When he was young, Rinpoche undertook the responsibility of publishing many existing classics. He established several Buddhist colleges and meditation centers in India and Bhutan. During the period of 1980, the political situation was relatively moderate, and Rinpoche began to rebuild the Zongsa Temple destroyed during the Cultural Revolution. Under the expectation of his guru, Rinpoche traveled around the world and gave lectures to people in many countries. Besides thousands of followers in the Himalayas, Rinpoche's students are all over the world, and there are Buddhist centers in Australia, Europe, North America and Asia.