Fortune Telling Collection - Free divination - What are the meanings of Liu Ren, Liuhe, Bafang, Bagua and Jiugong in Feng Shui?

What are the meanings of Liu Ren, Liuhe, Bafang, Bagua and Jiugong in Feng Shui?

Liu Ren 1

Six benevolence is a divination of yin and yang and five elements. In lesson 64 of Liu Ren, the sky board overlaps with the place engraved with the stem, and the value and time of the stem are obtained after rotating the sky board, so as to judge good or bad luck.

2. Liuhe

In ancient times, the twelve earthly branches were chosen as auspicious days, considering the "negative" or "favorable" of months and dates. And "negative" refers to the combination of ugliness, yin and hai, Mao and Xu, Chen and you, yesterday and Shen, and noon.

3. Eight directions

East, west, south, north, southeast, southwest, northwest and northeast.

4, gossip

Bagua: A set of symbols in ancient China. With "one" for Yang and "-"for Yin, three such symbols form eight forms, which are called Eight Diagrams. Each six-pointed star represents something. Dry represents the sky, Kun represents the earth, ridge represents water, far represents fire, earthquake represents thunder, roots represent mountains, rafters represent wind, and pairs represent ze. Eight diagrams are matched with each other to get sixty-four hexagrams, which are used to symbolize various natural phenomena and personnel phenomena.

The so-called divination is actually a means for ancient working people to understand the seasons and record the labor laws by measuring the position of the sun.

The "hexagram" of gossip is a word of understanding. From Guiyu to Bugui, it refers to Tugui, which is made of mud and measures the shadow of the sun. Setting up the sun shadow measurement in Bagui, that is, collecting and recording the observed sun shadows from four angles, formed the image of gossip.

The basic unit of gossip is hexagrams, which are mostly special symbols to describe the changes of sun shadows. There are two kinds of hexagrams: Yin and Yang, with Yang indicating sunshine and Yin indicating moonlight. Each hexagram has three hexagrams, representing heaven and earth, including the whole celestial movement and meteorological changes. These astrological studies are called astronomy and the earth. Geography and personnel should be combined to carry out production and life according to these laws. The arrangement order of each hexagram is from bottom to top, the bottom horizontal line is called the first hexagram, the middle horizontal line is called the second hexagram, and the upper horizontal line is called the third hexagram. Eight diagrams represent eight basic images: dry represents heaven, Kun represents earth, earthquake represents thunder, Xun represents wind, gen represents mountain, exchange represents ze, ridge represents water, and separation represents fire. They are always called classics, and the arrangement of two of the eight classics constitutes sixty-four hexagrams.

5. Jiugong

Jiugong divides the Heavenly Palace into nine equal parts: Gan Palace, Kang Palace, Geng Palace, Gong Zhen Palace, Zhong Palace, Gong Xun Palace, Li Palace, Gong Kun Palace and Dui Palace. At night, the seven obsidians and stars move from the ground to see the sky, and they can know the direction and season. Applications of occupation, technology, calculation, medicine, latitude, architecture, etc. The method of "nine palaces" is used in many aspects. In the Han Dynasty, there were nine palaces for occupation, nine palaces for exercise, nine palaces for calculation, nine palaces for eight winds, nine palaces for descending by Taiyi, and nine altars for taiyi, which were applied to occupation, art, calculation, medicine, latitude and construction.

Jiugong represents the earth and the earth in Daoism and is the foundation of Daoism. Taoism is divided into four parts: heaven, earth, man and god. Of the four plates, only the site does not move, and it will sit quietly. Xu Yue's Shu Shu Ji Yi in the Han Dynasty: "The number of nine palaces and the five elements are similar to each other." Zhen Luan of the Northern Zhou Dynasty wrote: "Nine palaces, that is, two or four are shoulders, six or eight are feet, three are left and seven are right, nine are worn, and five live in the middle."