Da Liu Ren's basic knowledge

What is Da Liuren?

The Great Liu Ren, an application of ancient astronomical astrology, originated from the astronomical calendar and was the first technique to predict numbers. Guided by the Taoist theory of harmony between man and nature, it calculates personnel with the space-time information containing the operation law of all things. Liu Ren is famous for divining personnel. As the saying goes, "Learn to be a big Liu Ren, people don't have to ask." Therefore, Da Liu Ren has the reputation of "personnel king" and is called the first of the three types.

Six people: Ren Zi, Ren Yin, Ren Chen, Ren Wu, Ren Shen and Ren Xu. Because the river map cloud is "born with water", the five elements start from water, which is directly related to the fastest revolution speed of Mercury and the shortest period of revolution in astronomy.

The number of six alarms can be roughly divided into four types: ① Big six alarms; ② Intermediate hexahexanone; ③ Xiao Liu mark; (4) Liu Ren's golden formula.

Da Liu Ren Historical Records

Liu Ren is the oldest astrology in the East, and it is a magical number that uses dial to predict good or bad luck.

Liuren, Dunjia and Taiyi are collectively called three types. Xu Shen's Shuowen in the Han Dynasty recorded: "Those who say water are accurate, and the number of students is one, five, and six." The river map says, "The sky is full of water, and the land is 60%." One is the birth number and the other is the serial number. The five elements are headed by water. During the ten-day dry period, nonyl and decyl were yang water and yin water respectively. Six of the sixty jiazi (Ren Shen, Ren Wu, Ren Chen, Ren Yin, Ren Zi and Ren Xu) give up yin and take yang, which is called six benevolence. Liu Ren has 720 lessons. The sky board overlaps with the ground engraved with branches. After turning the sky board, the value and time of branches are obtained, so as to judge good or bad luck.

Six-person technique originated very early and is famous for divining personnel. Its method has a long history, and the specific age has been uncertain. It was popular in the Eastern Han Dynasty, and it was recorded in Wu Yue Chun Qiu and Yue Jue Shu in the Han Dynasty, so we can know that it must have started before the Han Dynasty. The Annals of Classics and Records of Sui Shu contains Liu Ren's classic and ancient stories and Liu Ren's explanation. Tang's "Poor Work" said: "I have been in poor health recently, and I am old at the age of six." This shows that Liu Ren technology was very popular in the Tang Dynasty.

In the Northern Song Dynasty, he personally wrote a preface to Jing Ding Jing compiled by Yang. It shows that it was loved by all walks of life in the Song Dynasty. At this time, the works related to six people include Xu Cibin's Oral Record, Zhu Bi's Exhibition of Six People's Congress, Ren Yihuiyuan and so on. The lost records of Si Ji recorded Liu Ren Dagu, which was written in Song Dynasty, and quoted a saying: "Those who were not recorded were compiled by Song Zhi, and as many as 82 were listed in Zheng Qiao's Tongzhilue. There are 89 copies of Jing Ji Zhi and 8 copies of Qian Shu Gu Tang Bibliography 18, which have been lost for a long time. This is an example from the Song Dynasty engraving, and it is copied as before, with the preface of Six Noble Persons. The case revealed that Yun Six became famous, but its purpose was not announced at all times. The book "The Palm of Zhou Li Li Zhe" covers the nests of dead birds with the number of stars on the 10th, 12th, 12th and 28th, that is, the body of man's plate and the three generations of Shu Ren. This is the only proof, which is different from the saying that artists begin with five elements in water and become six in water. "

The Ming Dynasty witnessed the vigorous development of numerology in China, and the books of Six Rens emerged one after another. Chen Gongxian's Guide to Six Benevolent People and Yin Xiji's Record of Six Benevolent People are both famous. Yuan, Guo Yuqing's school magazine "The Complete Works of Six People" collected the remains of six people, which was quite detailed and had great influence in society.

There are many monographs on Liu Ren in Qing Dynasty, mainly including Xu Duanhua's Zhi Zhi in Liu Ren and Zhang Hong's The Covenant of Great Liu Ren.

During the Republic of China, it became fashionable for scholars to study tricks. At this time, the six people's works mainly include A Thousand Miles of Mysteries, A Probe into the Origin of Six Great Men and Six Great Men's Golden Hinges and Scissors by Xu.

Analysis on the Basic Knowledge of Great Liu Ren

First, the website is always the same:

In the future, the study of Great Liu Ren will mainly focus on divination. Reason: It is like a natural image, and it is shaped underground. When setting dishes, be careful that the venue will never change. It refers to the palace, which means. Time and space corresponding to time series.

I haven't applied yet this afternoon

Anthony Chan

Maoxu

Yinchou Hai Zi

Zi: It means due north, it can also refer to November (February) of the lunar calendar, it can also refer to children's time, and it can also refer to the acceptance of the earth and the atmosphere.

Ugliness: refers to the northeast, which can also be called palace intercourse. In December of the lunar calendar (ugly month), ugliness is accepted.

Yin: It means due northeast. It can also refer to the moon (silver moon), the shape of the earth.

Mao: It means due east. It can also mean February (Uzuki) and the shape of the earth and atmosphere.

Chen: Southeast means palace, March, the time of day and the shape of the earth.

Si: It means southeast, it can also refer to April (Mitsuki), it can also refer to Shi Si, and it can also refer to the shape of the earth and the atmosphere.

Noon: It means due south, may (noon), noon, and the shape of the earth and atmosphere.

Wei: It means southwest, which is also called concurrent palace communication. It can also be June (no moon), untimely birth, or the appearance of the earth.

Shen: It means southwest, July (Shen Yue), Shen's, and the shape of the earth and atmosphere.

Unitary: it means due west, and it can also mean the shape of August (unitary month), unitary time and earth atmosphere.

X: It means northwest, intercourse with the palace, September (full moon), time, and the shape of the earth and atmosphere.

Sea: it means northwest, and it can also mean October (the month of the sea), the time of the sea, the shape of the earth and the atmosphere.

Note: The application of Liu Ren only shows that the trunk is dry every day, while the other trunks are hidden and the qi is not obvious. But the inner key. Both the earth and the sky are beginners, and it is easy to confuse the atmosphere and shape of the venue with the atmosphere and image of the sky. The more you learn, the less you understand.

Second, the world disk

Tianpan: Twelve branches of the earth moving in the air at any time indicate that the moon will be used, the gods will be used, and good or bad luck will come here.

The time when the moon on the all-day disk will be added to the site is the world disk. For example, at the end of Jiazi Day, the world disk looks like this:

Xu Hai, Shen You

Weizi

Afternoon ugliness

Chen Simao Yin

Ok:

Pan Tian: Mao applied for Haizi's ugly shadow at noon.

Venue: Zi Chou Mao Yinchen was at noon in Xu Hai, Shen You.

Up and down correspondence: sub-up; Ugly; Yin Shangsi ... Hai Shang Yin

Note: the sky plate is also represented by ground support. At this time, it should be noted that it represents the "sun" and must not be confused at the scene. Refers to the sun's induction to the moon palace. Its intersection with the palace is the moon gas.

What is General Moon? Chen Gongxian said in the "Guide to Six Kindhearted People": "The moon will stay in the sun on this day. In the first month, after the rain, I entered the sea palace for the second time. After the vernal equinox in February, the second person who was entangled in the collapse of the house was Wu Gong Nai and Jiang Kui.

Rain and vernal equinox are the breath of every month, not festivals. That is to say, after the first month, after the rain, the sun will be wrapped in Hai Palace, and after the vernal equinox in February, the sun will be wrapped in E Palace, and we will push it down in turn.

After the rain in the first month, it will be wrapped in seawater;

After the vernal equinox in February, the sun is wrapped in e;

In March, Grain Rain was entangled in the day after tomorrow;

After April is full, the sky is covered with Shen;

The solstice of May is no longer the second day of summer;

June, the day after most of the packages were finished in the afternoon;

After the midsummer in July, the sun is wrapped around the third;

After the autumnal equinox in August, the sun is wrapped in Chen;

September, the day after tomorrow, the first frost is entangled;

After the light snow in October, the sun is overcast;

1 1 solstice, the day after winter is wrapped in ugliness;

After the cold in December, the winter of solstice is on children.

Note: The sun crosses the palace above. Emphasizing that the moon will represent heaven, it also includes the induction of 28 stars, which are arranged from west to east:

1, Xingjidou, Niunv;

2. announcement

It also includes the image of the heavenly induction of things. Distinguish clearly when studying, because many people are confused here.

A description of General Moon

In the picture, the square plate composed of Ugly Yin Mao at noon and Wuhai in Shen You, Tatsumi is a fixed place, which is called the fixed plate and the zodiac. At any time, the combination form on the disk is the same.

In a fixed plate, Yin is the first month, Mao is February, Chen is March, and so on. The so-called silver moon, Uzuki, etc. There is a man named Jian Yue, that is, Jane Mao of Yin Jian. The opposite of the moon building is entanglement. The so-called entanglement is to entangle or stay. Now, the sun stays in the sea palace, but now, the sun stays in the Xu palace.

In1February of a year, the sun moves a house every time it passes through the neutral atmosphere. In a month, the sun stays in each house for about 30 days. In this month, the sun is in charge of everything, so it is called the moon.

As for what a bow is, it is called twelve times, indicating the position where the old star runs one day a week for twelve years. In the past, the year was marked by the old star, and later it was replaced by the old star.

Knowing the month, and then according to the starting time, you can determine the world disk.

If we count one thing at noon after the rain in the first month, we will add the moon to the noon of the disk of heaven and earth, which is called the noon of the sea, to form a movable disk, or the disk of heaven and earth.

Jianghai noon

Hai's son is ugly.

Ewing

Shen Mao

It's not noon yet.

It rained in the first month and went out on the sea the next day.

Once the movable plate is confirmed, it must be used in heavenly stems and earthly branches on that day. Because there is only one heavenly stem in Liu Ren's class, it should become a branch. This requires a way to escape. How come? Let's take a look at the position of the ten-day stem on the fixed plate.

Valprobutyl heptyl

I haven't applied yet this afternoon

Yichenyou

Mao xuxin

Yinchou Hai Zi people.

Methyl decyl

Zi, Wu and Mao, your name is Sizheng. There is nothing to escape. There are also four corners, which can hide heavenly stems, one for each palace. Because Wuji belongs to the earth and is born of fire, it is hidden in the four palaces and unfinished palaces in the south.

In which palace did Tiangan escape that day? The movable trays and earthly branches taken from this palace are earthy branches that Tiangan transformed.

The origin of the moon's name and the rising and falling method of the celestial disk

Recently, I received many letters from friends who studied Liu Ren, and they all mentioned the origin of twelve months. The author makes the following brief explanation, please correct me.

Judging from a large number of ancient data, the twelve times are actually a chronology of a star. As early as the Spring and Autumn Period, due to the declining status of the Zhou Emperor, various vassal states were in great confusion while their monarchs were in power. At that time, in order to meet the needs of astrology, astrologers used the characteristics that the stars run for twelve years in a year to divide Sunday into twelve equal parts with a period of twelve years, hence the name twelve times. In this way, the position of the annual satellite becomes the symbol of the unified chronology of China, and then the names of twelve o'clock correspond to the vassal kingdoms on the ground in turn, so that the world can be observed with the stars. In the twelfth lunar cycle, the starry sky is divided into different fields: the astrology represents wuyue, Qi, the female takes Yi as Wei, the downstairs represents Lu, the girder represents Zhao, the real weight represents Jin, the quail head represents Qin, the quail fire represents Zhou, the quail tail represents Chu, the birthday star represents Zheng, and the fire and wood analysis represents Yan. This system of dividing stars and dividing lines is the so-called "Ten Years of Rites".

Because the movement of the satellite is uneven, sometimes the so-called retrogression occurs, and because the period of the satellite is actually 1 1.86 years, more than one week every 12 years, and its position is about 85 years before the next star, which is what future generations say. According to this law, it is divided into twelve months, which is the so-called moon. According to the records of Zhao Gong in the seventh year of Zuo Zhuan, there was a solar eclipse on the first day of April that year (AD 535). Shi believes that the disaster of this solar eclipse was borne by Lu and Wei, but the disaster of Wei was greater than that of Lu, and his basis was that the sun was moving from Wei to Lu at that time.

Knowing the origin of the above-mentioned monthly meeting, it is not difficult to study the method of starting classes in Liu Ren. "Liu Ren Yin Xin Fu" said: "The moon will stay on the same day as the sun. In the first month, after the rain, the girl took the wedding dress and went into the sea palace to wait for General Ming. After the vernal equinox in February, the sun falls to the floor and enters the palace, but it is the commander-in-chief of the river ... "So every month the moon will be the position of the sun in the zodiac, and every month people will come, and the zodiac is the solar disk. If the first month arrives at noon and the month is marked by hai, then add hai, zi and Wei at noon to arrange the zodiac.

Golden formula starting method

First, determine the year, month, day and time.

That is, the specific conversion of time completion time of the questioning class, such as 1998, at 2 pm on April 22, that is, Wuyin Year, Chen Bingyue, Jihai Day and Xinwei Time. Determine the time, it is best to have a perpetual calendar at hand, and you can check the exact date and time at any time. This is a simple talk about the determination of year, month and day.

The arrangement of sixty jiazi: No matter the year, month and day, it is arranged in the order of sixty jiazi, which cannot be changed from ancient times to the present. Therefore, to understand the arrangement order of the sixties, the combination of the sixties is in the order of ten-day trunk and twelve-day branch. In the combination of 60 Jia, the yang trunk is matched with the yang branch, and the yin trunk is matched with the yin branch, so there will be no match between yin and yang.

Let's write the arrangement of sixty sons as follows:

Jia Zi, Yi Ugly, Bing Yin, Ding Mao, Chen Wu, Keith, Geng Wu, Xin Wei, Ren Shen, Gui You,

JOE, Yihai, Bingzi, Ding Chou, Wuyin, Jimao, Chen Geng, Xinsi, Renwu, Guiwei,

Shen Jia, Yi You, Bing Xu, Ding Hai, Woods, Ji Chou, Geng Yin, Xin Mao, Ren Chen, Gui Si,

Wu Jia, Yiwei, Shen Bing, Ding You, Wuxu, Jihai, Gengzi, Xin Chou, Ren Yin, Gui Mao,

Chen Jia, Yi Si, Wu Bing, Ding Wei, Wu Shen, Ji You, Geng Xu, Xinhai, Renzi, Gui Chou,

Jia Yin, Yi Mao, Chen Bing, Ding Si, Wu Wu, Wiki, Geng Shen, Xin You, Ren Xu, Gui Hai.

The year is the year of dry support, 98 is the year of Wuyin, 99 is the year of Jimao, and 2000 is the year of Chen Geng. In retrospect, 1997 was the year of Ding Chou, 1996 was the year of Bingzi and 1995 was the year of Yi Hai. It can be inferred from the arrangement table of 60 jiazi.

The month is determined to be twelve months a year, corresponding to the twelve earthly branches, and the earthly branches remain unchanged in December.

Yin is the first month, Mao is February, Chen is March, Chen is April, noon is May, not June, Shen is July, You is August, Xu is September, Hai is October, Zi is November and Ugly is December.

Moreover, the monthly dryness is uncertain and needs to be found out or calculated. As long as you have a perpetual calendar, you can list branches and branches every year, month and day. As long as you find the date of the corresponding solar calendar or lunar calendar, you can find out the branches and branches of the correct date. For example, 1998 lunar calendar 10, open the perpetual calendar, find the item 1998, and you will see the main branch of this month, namely Guihaiyue. Note that the monthly construction is based on festivals, that is, Yin can only be built after beginning of spring, Mao can only be built after February, and so on. After the Qingming Festival in March, it is long in summer in April, busy in planting in May, light in summer in June, beginning of autumn in July, white dew in August, cold dew in September, beginning of winter in October, heavy snow in November and slight cold in December.

Generally, the date can only be determined by consulting the perpetual calendar. For example, 1998 is 165438+ 10/7 in the lunar calendar and 165438+ 10 in the solar calendar.

After determining the daily expenditure, it is easy to determine the time. You can push it out or you can push it out yourself. There are generally no books to look up. We divide the twenty-four hours in a day into twelve hours, so the corresponding relationship between twelve earthly branches and twelve hours is fixed, that is, from 23: 00 in the previous day to 1, and the following eleven hours are 1: 00-3: 00, 3: 00-5: 00 and 5: 00-7: 00 in turn. 9: 00- 1 1: 00 is the fourth time,11:00-13: 00 is the noon time,13: 00-15. 19: 00-2 1: 00 is homogeneous, and 2 1: 00-23: 00 is haishi. The branches of time must be matched with talents to become a complete time, which depends on the method used or the five-element escape method, that is, Jia Ji or A, B Geng C as the beginning, and C Xin as the Wuzi.

Fixed land division

The way of dividing land is flexible and diverse, mainly depending on locating the instant information point, so grabbing the information point is a relationship. This paper introduces the most basic and commonly used method of land division, that is, finding the relative position of surveyors among forecasters. The direction used here is based on a lattice of twelve branches. No matter where the forecaster faces, it will always be noon in the south, children in the north, bases in the east and one yuan in the west, which will never change. Description of the drawings: the center of the circle is the forecaster, the seeker is Chen at point A, and the seeker is Wei at point B. It is impossible to locate the seeker clearly. In a certain position, it is determined by the inspiration of the forecaster at that time. In Tatsumi, for example, this is uncertain. At this time, you think Chen is Chen, and you think Chen. For example, people sit down, in the south of the forecaster, the ground is divided into noon, if it is used in the east, if it is used in the west. The determination of land division has nothing to do with the direction faced by forecasters at that time. No matter where the weatherman faces, it is always noon in the south and children in the north. Remember this. The above picture is set with the forecaster as the center, that is, the position of the forecaster is in the center.

Calculate the moon

The land of Liuhe will be built every month. Yin is built in the first month, and the sea is the month. On the contrary, the sea is built in October and the moon is cloudy. The following table compares December names and months, as shown below:

Zheng Yue Hai Yin Deng Ming

February osmium

March Chen You Congkui

April has applied for transmission.

In the afternoon at the end of May, Xiaoji

Victory in the afternoon of June

In July, I applied for Grade One.

August Chen Youli

In September, Mao was too strong.

10 month Haiyin Gongcao

November is ugly.

The ugly son of December and the queen of God

The month in the table will be a fixed month, and the live months used in the class will be divided. So I have to recalculate it into the class. According to ancient calculations, the formula "overtime will upload the month" means adding a fixed month to the class, and counting clockwise is the month used for class.

Ding Guishen

Your twelve gods must remember, remember clearly, remember death, and the order cannot be reversed:

The sky is precious, God is ugly and the earth is ugly.

In the sky, the Yang totem snake bites the fire.

Bai Hu Gengshen Yang Quan Zhu Que Wu Bing Yang huo

Too often, there is no yin soil, Liuhe Mao Yi Yin wood.

Xuanwu Wang Ziyang Shuigou Chen Chen Wuyang

Sun Xin has silver, Chong-Ryong Kim Yang Jiayin wood.

Tianhou Guihai Yinshui

The order of twelve noble gods is: noble, soaring, Zhu, six, hook, blue, empty, white, normal, mysterious, yin and Hou.

The startup method of the Twelve Noble Gods is determined by heaven, so you must remember your startup formula:

Armored cattle and sheep, armored mice and monkeys.

Butch, pig, chicken, snake and rabbit.

Liuhe is lax, which is a noble side.

Ding Renyuan

The human element was obtained by fleeing to land on the same day, and its formula must be remembered:

Party A is still Party A, and Party B is the first.

Bing Xin began with Wuzi, and Ding Ren lived with Gengzi.

Young is young, young is young.

It will be done, and so will God.

The method of determining the power of God and your God is the same as that of human factors, and it is also obtained by the method of five elements escape. In the above two cases, in the first case, God is one yuan, which is equivalent to one yuan of human factors, so it can be concluded that the work will be exhausted. You have given the snake a snake, and the snake is four, so it can be concluded that the magic is a decyl. In the second case, I regard God as the sea and do it for myself. Your god is Chen's hook, and Chen's hook is Chen. You can let God do it.