Introduction of The Romance of The Three Kingdoms by Zhang Yu.

Changyu, a native of Shu County, is a handsome man with a Sima back in the state.

In Inquiries, Zhang Yu of the Three Kingdoms appeared as a tragic figure, while in later comments, Kong Rong and Yang Xiu were mostly referred to as the same day.

There is no denying that there really was such a legend in the Three Kingdoms period in history. The question is, is his name really Changyu?

Doubt 1: I checked Zhang Liu Yuan, Zhang genealogy and Zhang genealogy. Why didn't there be Zhang Yu (Three Kingdoms Period)?

Doubt 2: Because Zhang Yu knows physiognomy in history, it is the first time to meet Liu Bei (unofficial history called him Liu Jian, maybe called Liu Eunuch). Why can't he see the dragon face of Eunuch Liu? Haven't you figured out the fate between yourself and Liu in the future? Why use your own wisdom to repay Liu Bei's ridicule, so that Liu Can would not step down and end up beheaded? (You should know that "Lu" is a very harsh ridicule, because Lu Tongdao is homophonic, and Zhu Tongpeck is also homophonic (the torture of cutting off male genitals in ancient times). It is the bird's mouth that pecks, and the dew pecks his bare mouth and no beard; And Guo means eunuch, which is simply a mockery of Liu Bei as a eunuch. Pun intended! ) Are you just afraid of losing my master Liu Zhang's face (especially when Changyu was still his subordinate)? Clever as Changyu, isn't there a better "reply" to eunuch Liu's "punch line"

Doubt 3: As a fortuneteller, you must know that some secrets are not easy to reveal. Why do you whisper, "When you become a boxer, the world will change and the Liu family will be exhausted?" Master has gained Yizhou, and will be lost between Yin and Mao in nine years. "As a result, eunuch Liu picked up a bargain this time and was soon killed by" disturbing the morale ". A hot-blooded man was ridiculed as "Lu". Zhang Yu is really smart. Was he fooled?

Doubt 4: In the Three Kingdoms, Zhang Yu's physiognomy can be said to be well known, and there is no prophecy that finally fails to come true. For example, the above-mentioned so-called disturbing the morale of the army, "I was in the Boxer, the world was cold, and the Liu family was exhausted." Master has gained Yizhou, and will be lost between Yin and Mao in nine years. "In the end, as Deng Zhi said in his later years, he became a vassal ... but why is there no record of Changyu in China's famous fortuneteller?

Doubt 5: There is a saying in Shu-"Zhang Yuxiao of Shu County looked at each other in the mirror and knew that he was going to be executed, so he threw himself on the ground". He knew that he would end up with eunuch Liu, so why did he accept his fate and why didn't he run away? Don't people who know physiognomy want to be resigned to their fate and ruin their future? Didn't the three countries have the "concept" of carrying on the family line at that time? Is it worthy of the ancestors? Think about Changyu's success in Shu county. She should have stayed in Shu for many years. Didn't she form her own small power? In addition, born in Sichuan, I have no feelings for it. Don't you see that eunuch Liu and even the Liu family can hardly become an atmosphere? How can I entrust my first hometown, Sichuan, to such scum? Can't you be a "traitor of Shu" in double quotation marks for your hometown (also called the motherland, which was also called Shu at that time)?

Doubt 6: When Eunuch Liu tried to kill Zhang, there must be many people who wanted to plead for mercy, but it is estimated that most people took the initiative to dispel this idea in order to preserve their sanity. I didn't expect Zhuge Liang, the second in command of Shu and Han (more than one person but less than ten thousand people), to come out this time. Some students must know about the festival between Liu and Zhang, otherwise they don't have to go to the table to intercede (the so-called "table"). Why should some students put down their status and intercede for such an irrelevant person? Does Liang Xiao cherish talents? Look at how Wei Yan's classmates were "wiped out", and you will know that Xiao Liang is "artificial". So what is the friendship between Zhuge Liang and Changyu in real history?

More interestingly, when Zhuge Liang went to Yunnan later, he actually gave a surname Zhang to Longyou, the Naaman leader living in Yunnan (read the Records of Historical Records). Why did he give the sheriff a surname of Zhang?

Doubt 7: According to those historians, Chen Shou wrote The History of the Three Kingdoms, which not only flatters the Jin State, but also misses the old country (how can he say that he was an official 10, and what is the title of "master after master" in the chronicle)? It stands to reason that he should suppress Cao Liuyang from beginning to end, but why did Liu Bei kill Changyu? You should also reveal the festivals between them one by one. You should know that Chen Shou's writing about the Three Kingdoms is willful (according to historical records, predecessors accused Chen Shou of begging for food from Ding Yi's son, so he didn't pass it on to Shi Dingli). Why did he arrange Changyu's appearance in Shu County? You know, if he doesn't write, no one in history will know about Changyu, because there is no historian in the Shu regime in history (unlike Wei and Wu, I don't know what eunuch Liu is thinking, so there is no need to forget history just for Changyu's sake, right? Terrible! Isn't Zhang Yu an ordinary person in real history? ), all the data behind are sorted out according to the fragmented data collected by the people. Even if Changyu really exists in history, he can completely make Changyu disappear into hell.

Speaking of this, someone may mention Chang Qu's "Huayang Guozhi" (an influential historical and geographical work. Although the Sikuquanshu is recorded by the history department, it is often included in local chronicles by close people and is regarded as one of the earliest existing local chronicles in China). The fifth section of Liu, the sixth volume of this book, also mentioned that Sima Changyu knew how to occupy art after he was in Zhangzhou, which meant that it was bad for Hanzhong. The fierce year of the Han Dynasty was in Gengzi. Zhu. "

What qualifications does a long song have? Historical records are from Jiangyuan (now Chongqing, Sichuan), a Shu county in the Eastern Jin Dynasty. From the Han Dynasty to the Jin Dynasty, he often served as an official for generations, and was a wealthy family in gangwon. When Chang Qu was a teenager, he had to read a suicide note, which was quite negative. "In principle, I often go to Chang's ancestor, who has been a son of a giant family since the later Han Dynasty, in Shu County. He should be familiar with the so-called Sima Changyu behind the same period. The suicide note handed down from ancient times should record the existence of Changyu in the Three Kingdoms in detail, right? Isn't it? Just a sentence, it seems to be copied from Chen Shou's "History of the Three Kingdoms". You know, Changqu was born in 29 1 year, while Chen Shou (born in 233) was 58 years old, and he would be "alas" in six years. Besides, we should know that Wei and Jin Dynasties have been destroying Shu culture and brainwashing people since the demise of Shu Han in 263 AD.

There is another question. Why did Chen Shou mention such a sentence in the History of the Three Kingdoms? "The establishment of the post-Wei Dynasty and the legacy of the post-Lord are all engraved in (Zhang)."

I always feel that Changyu in the Three Kingdoms is unlikely to be her real name, but there should be a prototype, otherwise there will not be so many people to record it and make a biography of it.

The key is who is his prototype?

Postscript: Interestingly, since the Three Kingdoms, many scholars have associated Changyu with orchids, and all this is entrusted by eunuch Liu Bei. At that time, he refuted Xiao Liang's pleading with his classmates that "Fang Lansheng's door has to be hoed". It's really classic

A typical example is Zhang Jiuling's poem "Sad Autumn Orchid" in the Tang Dynasty (this was written one year before Zhang Jiuling died, please note that both Zhang Jiuling and Zhang Yudu are surnamed Zhang, hehe) (alas, I am actually surnamed Zhang).

Sad autumn orchid

Fortunately, I didn't hoe, but I saved the root.

If you don't want to be near a famous garden, you don't want to envy it.

When it comes to rewarding Ning Chongpei, making a living is not an obstacle.

Your Fang Lin's intention is not to talk about people.

The whole poem adopts the classic style of biography of the Three Kingdoms, Shu Shu and Zhang Yu. The original text is like this: [My late master often accused him of being arrogant, adding fuel to his (Zhang Yu's) omissions, which shows that he is fighting for Hanzhong's failure to investigate, and he will be punished if he is jailed. Zhuge Liang pleaded guilty, and the late Lord replied, "Lan Fang gave birth to a door and had to hoe it." Sui Yu gave up the market. ] At the beginning of the poem, it is said that several Qiu Lan trees were fortunately not uprooted, and the lonely Xin Wei stayed on the old roots. To make a metaphor, although I am an "orphan" who has stopped guarding Jingzhou, I have not been killed yet, and I am lucky to be able to keep my "old root". "Unintentional" said that Qiu Lan was so lonely that he would rather grow up in a secluded place than join in the fun in a famous garden, to show that he had no nostalgia for high officials and rich people. Two sentences in "Meet and Smile, Forgive and Enemy" say that Qiu Lan grew up far away from powerful families, and it didn't block people's doors and get in the way. The last two sentences show that Qiu Lan grew up in a quiet deep forest, which is a lonely place, but it always exudes fragrance, not for the praise of bloggers. It can be seen that Qiu Lan, who lives alone in the mountains, is a portrayal of the poet's desire to masturbate, lofty and vulgar, and retire.