The Predetermined Principle of Zhouyi (20) What's wrong with "between stones, not all day"?

-Zhouyi predicted the case with 16 hexagrams and two words: "In the stone, it is not all day long, and it is auspicious." What do you mean by "between rocks, not all day"? Why does this man say "Zhen Ji"? These are the issues to be discussed in this paper. Yu is a modest "double divination", which, like modesty, is a serious dynamic imbalance divination. The difference is that the main contradiction of modesty is the first and third, and the main contradiction of Yu is the first and fourth; Modesty from the first to the fifth is a kind of "harmony between heaven and earth", but it is inhuman. It is humane and authentic to arrive seconds early, but it is separated by seven time units. In the days of divination, the four divinations are the only correct divination. On the hexagram body, the four hexagrams are directly invisible, so two hexagrams are special, one is a small beast, and the four small beasts are yin, which is also directly invisible. If small animals are compared to a full moon, then divination is like a "total solar eclipse". In the case of hexagrams, the powerful four hexagrams put great pressure on the first hexagrams, which is the main aspect of the main contradiction and shows the attitude of other hexagrams around the four hexagrams. Now let's talk about what is "between stones". "Middle" means separation, and "stone room" means being blocked by stones. There is a "contradiction between heaven and man" between divination and divination. Although divination is weak, it is the beginning of divination in time, with the nature of "only going out but not entering", like a hard stone. There is another place in the word "stone" in the scripture, that is, the three hexagrams are trapped in the stone, and the three hexagrams are themselves. Different from Henan, they are in the final stage of divination and have the nature of "only entering but not leaving". Why does this "never leave" look like a hard stone? It turns out that there is also a "contradiction between heaven and man" between March and April. So you can't get any help when you are trapped, which is a metaphor for being isolated from the outside world. What do you mean "not all day"? The only six-pointed star that can be seen completely is the six-pointed star. From a completely visible point of view, the six-pointed star, like the sky in the sun, is also called "Japan-China" in the scriptures. The word "Japan-China" here is just from the position, regardless of yin and yang, just like what we call "noon". This specific time is called "noon" on sunny days and "noon" on cloudy days. If the second one is "noon", then the third one is "evening". Do three things well: "A gentleman works all day and works diligently at night." Here, "all day" means evening or evening. But the dry divination is the divination of "harmony between man and nature", followed by B and C, with "noon" before and "evening" after. There is a "contradiction between man and nature" between Yu Gua and Er San. The second is Geng, and the third is yourself. If G is "noon", then you are "morning". Knowing this situation, it is not difficult to understand why her "doesn't spend the whole day". Or ask, if it is "mid-day" and "noon", then there is no evening in this "noon"? Of course not. It's just that the night of divination is not a three-divination, but a divination, which is about "ghost preparation". The word "ghost" means night and transition to night. The operation of time is not limited by time, but it is not completely in accordance with time. The problem with divination is that the four hexagrams often subvert the style of divination. In divination, there are two things that can restrict the four hexagrams, one is the beginning and the other is the end. The first hexagram can rely on the time interval with the second hexagram. This interval, on the one hand, is the power to prevent the four hexagrams from occupying the first position, on the other hand, it is also the reason why the first hexagram is dangerous, so the first hexagram's words "Yu Ming, fierce" and "bright" are not singing, but a helpless lament. The position of the second hexagram is opposite to that of the fourth hexagram, and the stop of the fourth hexagram has no direct harm to the second hexagram. But the role of the two hexagrams will have an impact on the four hexagrams. Assuming that the two hexagrams are upward, it is to help the four hexagrams start. Assuming that the two do not move, the four will be balanced. From the perspective of maintaining the stability of hexagrams, it is better for Er Yao not to move, which is the truth of Zhen Ji. However, Yu Si is too powerful after all, and the hexagram says, "I want to build a Hou and be a teacher." That's what I'm talking about. Four words say, "You can gain a lot from preparation." Don't doubt, my friends. "It is also said that this place has the conditions of good weather, favorable geographical position and human harmony. Not now, but when? So a regime change began again. This regime change is different from the past. First, it didn't get the "king's order", but only said that "success has Chongqing" and "officials have Chongqing", which can be understood as "pretentious". The second is to seize power by force, so there is the word "executor" in the hexagrams. In the whole process of divination, a picture of powerful princes seizing power by force was displayed. Therefore, the word "Yu" is not "like talking about happiness" as the traditional Yi-ology said, but indecision, which reflects the mentality of a power grab. Traditional Yi-ology simply doesn't understand the situation and theme of hexagrams, but guesses at random. For example, "Biography of Elephants" said that "the former king respected virtue with music, and the god who recommended him was worthy of the ancestral examination". "Between stones, not all day, Zhen Ji. "What do you say?" Not all day, Zhen Ji. With the general political department. "In fact, it is ok to say that the two sides are in the center, because from the front, both sides are in the center, but we can't say" positive "because the" positive "and" incorrect "of the sides depend on whether they are balanced or not. So a serious imbalance of hexagrams, two hexagrams at one end of the seesaw. When it comes to "between stones, not all day", how can we say "positive"? We might as well extract a passage: Jiang's mother led Xiaoqing to the green tea garden and saw her master reading Zhouyi, but she didn't dare to worry. Only heard the master read: "Between the stones, it is right. The monarch is light and the people are heavy. " After reading it, he told extremely, "Fujian! Jiang's mother said, "Sir, we orphans and widows are thousands of miles away, just asking for a lucky name." ... "Before her voice fell, the extremely said three words please. Jiang's mother had no choice but to take her son out to give thanks and go back to her hometown. She told the master the ins and outs of the incident. After listening to this, the touts were greatly surprised and quickly congratulated: "Mr. Bai has high hopes for your son: between rocks and righteousness is a sentence in Zhouyi, which is worthy of these six words. For thousands of years, only green radish skirt tea has grown among rocks to gather the meaning of Kun. The fact that the monarch values the people implies higher expectations, but the secret cannot be revealed. I hope Mrs Xiu De can cultivate her nature. It depends on your son's luck whether he can really do as Mr. Bai wishes. "Later, Xiao Qing was really a stone with clear pronunciation and clear pronunciation. However, the development of things exceeded the expectations of touts. Instead of taking the right path, Xiao Qing degenerated into a gangster, and Wang called himself green gang because he thought black was immoral. Xiao Qing lamented that at the age of thirty, there was no tile on the ground and no place under the ground. It turns out that teacher Bai's words are all exhortations. As a last resort, he and his mother came to Lvluoqun Tea Garden again. The owner of the tea garden is very cheerful this time: "What year is this year? Still believe this? " As he spoke, he picked a green Luo skirt tea and sniffed it: "You can't leave Sichuan without success, and you can't leave the bay without failure. Green Luo skirt tea keeps you safe. " Say that finish, handed the tea bud to Xiao Wen. Filial piety is thoughtful, and I don't understand its meaning. By the time the meaning is fully understood, it will be too late, because after all, it is thirty years later. Thirty years later, an old man with a long beard returned from overseas and gave a picture of Mountains and Waters to Mr. Bai. The following words floated above: White clouds surround the green hills. What year was the triumph? The grass stretched out into the sky and reached home. Home is deep in the jungle: Zhengmao Ye, flourishing. Flowers are full of smiles. Love is entangled, and its meaning is endless. Take poetry as your friend, and there are many sages in your seat. Suddenly, I heard the sound of running water from a mountain stream: cheerful and drunk. Inscription: Jade Horn Dragon Character and Jade Linglong Painting, as a tribute to the teacher. It turns out that Yu Jiaolong is Chiang Kai-shek and Yu Linglong is the teacher, that is, Mr. Zhang Daqian, the bearded old man, the teacher's teacher, and Mr. Bai, the owner of the tea garden. After all, Chiang Kai-shek pinned his fate on an auspicious saying of Mr. Bai Lao: "Between stone and righteousness." He said goodbye to his teacher shamelessly. His biggest crime was that he bombed the Yellow River that year, leaving tens of millions of people homeless, which violated the advice of "valuing the monarch over the people". "If you win, you won't go out of Sichuan. If you lose, you won't go out of the bay." Tell him not to leave Sichuan after the victory of the Anti-Japanese War, and don't leave Taiwan Province Province if things fail. Unfortunately, Chiang Kai-shek only listened to half of his two exhortations to tea plantation owners. In the first half of my life, I listened to the advice of the first half; In the second half, I listened to the last advice in the second half. It is simply putting the cart before the horse, and seeking the end at the expense of it, but in any case, it is much better than doing the opposite. Today, when you walk into the office of Lvluoqun Tea Garden, you can also catch a glimpse of the "landscape map" that traveled around the world and finally returned to Lvluoqun Tea Garden. We don't know how Mr. Bai grasped the "secret" from Charna's "The Green Skirt", but from his understanding of "the stone room is not full of time", it can be said that it has nothing to do with words. There is no idea that "the monarch values the people" in The Story of the Stone. What is even more ridiculous is that this gentleman named "Jieshi" and "Zhongzheng" ruined Zhouyi and ruined his life. If he knew that "between stone and nature" was against the historical trend, "not all day" meant no good result, especially if her changed and then "was bound by it and followed it", he would not have given himself such an unlucky name at the beginning.