Why did Jiang Ziya become a god? What kind of immortal is Jiang Ziya?

Why did Jiang Ziya become a god? What kind of immortal is Jiang Ziya?

An important figure in The Romance of the Gods holds the power of the {Gods}. The list of deities tells the story of Jiang Ziya leading the gods to help Zhou Wenwang gain fame and fortune. Jiang Ziya in novels and TV plays is a disciple of Yuanshi Tianzun in Yuxu Palace in Kunlun Mountain. Later, he was ordered to go down the mountain to help Zhou destroy the merchants. During this period, it went through all kinds of hardships, and finally eliminated the Yin merchants and achieved the great cause of sealing the gods. But this is a literary work after all, so what is Jiang Ziya in the list of gods? Was he finally deified?

There are several theories about Jiang Ziya being deified.

Statement 1:

Jiang Ziya (about 1 156- about 10 17) was born in the last years of Shang Dynasty, and his surname was Jiang, Lu, and his reputation was pronounced Ziya, or simply Tooth, also known as "Lu Shang", "Jiang Taigong" and "Jiang Ziya". Jiang Ziya helped cut Zhou, and the soldiers were defeated in the battle of Makino. Zhou Wang died of self-immolation, and Zhou Li died in Shang Dynasty. Jiang Ziya assisted the Queen of the Western Zhou Dynasty and became the Prime Minister, calling him "King Taigong", commonly known as Taigong. In the early years of the Western Zhou Dynasty, Zhou Wenwang named him a "Taishi" (the name of the military attache) and honored him as a "teacher who respects his father". Jiang Ziya was the founder of Qi, a businessman in Zhou Wenwang, the chief strategist and supreme military commander of King Ke Zhou, the founding father of the Western Zhou Dynasty, the founder of Qi culture, and an outstanding strategist, strategist and politician with far-reaching influence in ancient China. His historical position has been recognized by ancient books, and Confucianism, France, the military, the vertical and horizontal scholars all worship him as a family figure, honoring him as the "master of a hundred schools of thought."

Jiang Ziya, also known as Jiang Shang. Donghai people. His ancestors used to be officials of Sishan and helped Yu Xia to control water and soil. Shun and Yu were sealed in Lu, and some were sealed in Shen, surnamed Jiang. During the Xia and Shang Dynasties, Shen, Lu and others were sealed as descendants and some became civilians, and Lu Shang was their distant descendant. Lu Shang was originally surnamed Jiang, and was named after the fief, so he was called Lu Shang.

Jiang Ziya sealed all the heroes of that year except himself, and modestly called himself "Taishan Shi Gandang". At the end of Shang Dynasty, Jiang Ziya helped King Wu destroy the Shang Dynasty, established the Zhou Dynasty, and sealed it in the State of Qi. He was listed as the head of Xianban by later generations, and was honored as the originator of military strategists and the supreme god of Heaven.

Statement 2:

In the list of gods, Jiang Ziya once got the treasure of collecting souls. Yuan Shi Tianzun was overjoyed and said, "This thing can remove the names of King Wu and Jiang Ziya from the list of gods." Note that not only Jiang Ziya, but also Lian Cheng has a name on the list of gods.

Many people don't understand why they are so happy but can't become immortals. In fact, this deity is a punishment for the immortal family, and what Taoism craves most is idleness and carefree. When you become a god, you will be bound by the rules of heaven, and the gods can no longer do whatever they want. Therefore, the primitive Buddha would rather Jiang Ziya enjoy all the wealth in the world than suffer from this crime. He just loves him.

Statement 3:

Legend has it that Jiang Ziya died under the lantern pole after being deified. Shen also laughed that he was not as good as himself. Because everyone has a God, but he doesn't. According to Taoist legend, he later became an immortal.

Statement 4:

From beginning to end, the Buddha himself went to Jiang Ziya for nine days after deification, which caused some people's dissatisfaction and left their homes. Jiang Ziya himself is not a god.

Statement 5:

Jiang Ziya himself is not a god, but he is a god, so there is a saying that "the squire is here and the immortal abdicates". He was named the title of Qi State by Zhou Wuwang and Ji Fa, and Jiang, the leader of the Five Overlords in the Spring and Autumn Period, was his descendant.

Statement 6:

Jiang Ziya is the kitchen god. Shen Xiao was not deified in the end. He hid in the kitchen table with shame and indignation, and finally became the kitchen god.

Brief introduction of Jiang Ziya's life;

Jiang Ziya, also known as Jiang Shang. Donghai people. His ancestors used to be officials of Sishan and helped Yu Xia to control water and soil. Shun and Yu were sealed in Lu, and some were sealed in Shen, surnamed Jiang. During the Xia and Shang Dynasties, Shen, Lu and others were sealed as descendants and some became civilians, and Lu Shang was their distant descendant. Lu Shang was originally surnamed Jiang, and was named after the fief, so he was called Lu Shang.

Lu Shang used to be poor and old, and took the opportunity of fishing to see Zhou Xibo. Before going out hunting, Xibo divined a divination, which said: "The prey is neither a dragon nor a thorn, nor a tiger or a bear; The income is the assistant minister who has achieved the hegemony. " Xibo went hunting and met Taigong on the north bank of Weihe River. Xibo was overjoyed after talking with Taigong, and said, "Since Taigong, the founding monarch of our country, said,' There must be saints coming to Zhou, so Zhou will flourish.' Is that you? We have been expecting you for a long time. Therefore, Lu Shang was called "King Tai Gong", and they rode home together, honoring themselves as a grand master.

Some people say that Taigong read widely and worked for Shang and Zhou Dynasties. Shang and Zhou had no choice, Taigong left. Lobbying around the princes of other countries, I didn't know the king I met, and finally went west to Zhou Xibo. Some people say that Lu Shang is Chu Shi who lives in seclusion on the seashore. When Zhou Xibo was imprisoned in prison, his ministers Sanyisheng and Yao Hongjiu heard Lu Shang's name and called him. Lu Shang also believes that "I heard that Xibo is virtuous and always respects the old and loves the young. Why not go? " In order to rescue Xibe, the three men found a beautiful treasure and presented it to Zhou Wang to redeem Xibe. Xibo was released and returned to Zhou State. Although there are different legends about Lu Shanggui's return to Zhou, he is generally considered to be Wang's teacher.

After Zhou Xibochang was released from prison and returned to China, he secretly planned with Taigong how to implement moral policy to overthrow the Shang and Zhou regimes, many of which were tactics and tricks of using troops. Therefore, later generations talked about the fighting tactics and secret politics of the Zhou Dynasty, and respected the basic strategy of Taigong. Zhou Xibo is a fair man and is praised by poets as the king of literature resigned to fate, especially after the territorial dispute between Yu and Rui. Xibo also crusaded against the worship of the country, dense beards and dogs, and built Fengyi on a large scale. Two-thirds of the princes in the world took refuge in Zhou, which was mostly the result of squire's planning.

After King Wen died, King Wu succeeded to the throne. In nine years, King Wu wanted to continue to accomplish the great cause of King Wen, so he went on an expedition to the Shang and Zhou Dynasties to see if the princes would respond. When the troops started, Lu Shang, who was honored as "the teacher is still the father", took Huang Yue by the left hand and Bai Fang by the right hand, saying, "Cang Tong Cang, lead all the soldiers, assemble the ships, and the latecomers will be beheaded." So the soldiers went to Jin Meng. As many as 800 governors came uninvited. The governors all said, "We can conquer Shang and Zhou Dynasties." King Wu said, "Not yet." When he came back from class, he wrote "The Taishi" with Taigong.

Two years later, Shang and Zhou killed Prince Bigan and imprisoned Ji Zi. King Wu will conquer the Shang and Zhou Dynasties again, and divined a divination. The tortoise omen indicates that it is unlucky, and the storm suddenly rises. The princes were afraid, and only Taigong urged King Wu to March, so King Wu sent troops. On Jiazi Day in the first month of the eleventh year, I took an oath in Konoha and invaded the Shang and Zhou Dynasties. The army of Shang and Zhou Dynasties completely collapsed. Shang and Zhou turned and fled, boarded the deer platform, and were hunted down. The next day, the king of Wu stood on the altar, his ministers held Mingshui, Wei Kangshu sealed the colorful seats, and his father on the stone led him to sacrifice. Shi Yi prayed according to the Raiders Book and told the gods about the crusade against the evil Shang and Zhou Dynasties. Distribute the coins accumulated by Shang and Zhou Dynasties in Lutai, and distribute the grain accumulated by Shang and Zhou Dynasties in Giant Bridge to help the poor. Build a tomb, raise the height, and release the imprisoned Ji Zi. Jiuding, a symbol of the highest power in the world, moved to Zhou, repaired government affairs, and began to create a new era with the people of the world. Most of the above are based on the idea of learning from my father.

By this time, the Shang and Zhou Dynasties had been pacified and became the king of the world, so the state-owned graves of Qi were raised to stone. It is very slow for a teacher to travel and live in his own country. The guest house said to him, "I heard that the opportunity is rare and easy to lose." I'm afraid this guest didn't sleep so comfortably to seal the country. Taigong listened, dressed all night, and went on his way to Qi. Later, when he led the troops to attack, he wanted to compete with Taigong for the camp mountain. Yingqiu is adjacent to Laiguo. Lai people are Yi people. They took advantage of the Shang and Zhou rebellions. As soon as the Zhou Dynasty was settled and unable to pacify the distant place, they competed with Taigong for territory. Tai Gong was over 0/00 years old when he died, and his son Ding Gong Lu Ji succeeded him to the throne.

The Historical Position of Jiang Taigong

Jiang Taigong's life is full of ups and downs, full of vitality and mystery. He is indeed a strange man, a miracle and a strange man. Looking at Taigong's achievements in his life, he has made outstanding contributions in military, political and economic thought, especially in military affairs. Therefore, Tai Shigong said that "the words of later generations and the yin power of the Zhou Dynasty are all based on the plan of Tai Gong", which can be called the originator and source of military strategists.

Jiang Taigong is an all-powerful figure in the history of China, a "high, big and all-round" image on the stage of China literature and art, and a deity above the gods on the altar of China. As a religious deity, he is Wu Shen, a wise deity, and regarded as the protector of "the squire is here, and forgives all".

Since Qi Huangong's father in ancient times, the Zhou Dynasty has been looking forward to getting a saint ... a talented person who can make the country rich and strong, and help Zhou realize the task of eliminating Yin and prospering Zhou. Therefore, it is called "King Taigong". When the King of Wu was in power, it was commensurate with "the teacher is still the father" and it was difficult to stay away from the dignitaries. The "Taishi" appointed by King Wen, that is, the "Taishi", was the highest official of the "Three Publics" in the Western Zhou Dynasty. He not only presided over the army, but also asked about politics. There is a saying that "three points in the world, two points belong to Zhou, and the squire has many plans", which shows the importance of squire in Zhou Dynasty.

Jiang Taigong is a wise minister and an extraordinary political and military strategist, who has always been admired by the rulers of past dynasties, which was praised in many historical materials and literary works before the Tang Dynasty, such as The Book of Songs.

After Emperor Taizong ascended the throne, foreign countries invaded each other, and domestic worries remained, resulting in political turmoil. The country is facing a situation where everything is in chaos and everything is in ruins. In order to achieve the goal of "ruling the country with peace of mind", he claimed to be the incarnation of Jiang Taigong and established the Taigong Temple in Panxi. He used this move to tell people that he wanted to visit the sages like Zhou Wenwang and reuse Jiang Taigong, and he later got a large number of good officials. In order to achieve domestic peace, Emperor Xuanzong of the Tang Dynasty needed people who were diligent, dedicated and loyal like Jiang Taigong, so in the 19th year of Kaiyuan (AD 73 1 year), it was convenient for all states in the world to build the Taigong Temple. He also asked Sean to share it and sacrifice it on May Day in the Spring and Autumn Period. Whenever sending troops or generals, civil and military juren want to send a letter, they must first visit the Taigong Temple. In the twenty-seventh year of Kaiyuan (AD 739), Jiang Taigong was posthumously named "King of Martial Arts" and became the warrior sage of the Chinese nation. In the fifth year of Xining in Song Shenzong (A.D. 1072), all military generals were ordered to read The Art of War in order to resist the invasion of the imperial crown. Sima Qian said in Historical Records: "Zhou Xibochang escaped from prison and conspired with Lu Shang to dump Xiu De's commercial politics, which was full of military power and intrigue. Therefore, in the words of later generations, Zhou Yinquan returned to Taigong for this purpose." This established Jiang Taigong's position as the founder of Chinese military strategy theory.

1972, the remains of Liu Tao were unearthed from the tomb of Zhangzishan in Linyi, Shandong Province in the early years, and the existing versions and notes of Liu Tao were sorted out, which showed that Liu Tao was popular before Emperor Wu of Han Dynasty, denied Liu Tao's doubts about Lu Shang, and further confirmed that Jiang Taigong's military theory writings were true. He left an indelible and rich legacy to future generations in military theory and strategic thinking of political and economic struggle. It is well-deserved that people call him the father of military tactics!

China's ancient military theories, such as On War, The Art of War, The Art of War, Strategy and Tactics, all originated from Qi. Therefore, the squire is a brilliant strategist, a soldier of Qi, and a Wu Zu of China, which is well-deserved. It can be said that China's profound, resourceful, complete, long-standing, continuous and far-reaching military scientific theory would not exist without the Taigong theory and its established Qi strategist. Today, we have to pay attention to Taigong's outstanding contribution and ideological value when we study China's ancient strategy of governing the country and the way of using troops. Sun Wu, Gui Guzi, Huang Shigong and Zhuge Liang, the famous military strategists in China in ancient and modern times, have all studied and absorbed the essence of the Six Pagodas of Taigong, and Taigong's literary skills and strategies have also been used for reference in the fields of politics, economy, management, military affairs and science and technology in the world today.

Taigong ruled the country, and established the policy of "simplicity and courtesy, trade and industry, and profit for fishermen", which was passed down from generation to generation in the development history of Qi for hundreds of years, which had a great influence and laid the historical position of Qi culture.

Taigong has been dead for more than 3000 years. People are worshipping his noble personality, mourning his great achievements, making up many fairy tales and praising him with simple feelings. It is said that he studied Taoism in Kunming Mountain. Later, he was ordered by his teacher to go down the mountain to help Zhou destroy the merchants, and then he was ordered by his teacher to publish a list of deities. This made him gradually deified in books such as Taiping Yu Lan and Shen Fengji. In the Ming Dynasty, when Xu couldn't describe his reverence for the squire, he compiled a novel "Romance of the Gods" in the form of deification, describing him as the god in charge of all the gods in the world. Taigong's magic and majesty have become idols to exorcise evil spirits and strengthen the body.