Shao Yong translated to the right.

Fishermen fish on the edge of Iraqi waters. A woodcutter passed by, put down the firewood, sat on a big stone and asked the fisherman, "Can you catch any fish?" A: "Yes."

Q: "Can you catch fish without bait on the hook?" A: "No."

Q: "The fish caught is not a hook, but a bait. It can be seen that fish suffers from eating, and people benefit from eating fish because of its benefits, but the results are different. Excuse me, why? "

The fisherman said, "You are a firewood collector, which is different from my job. How do you know about me? " ? But I can explain it to you. The benefits of fish are the same as mine, and the dangers of fish are the same as mine. You only know one, but you don't know the other. Fish benefits from eating, so do I, fish suffers from eating, and I suffer from eating. You only know that fish have food for profit all day long. How can you know that fish without food will harm people all day long? In this way, the harm of food is too heavy, but the harm of fishing is light. You only know that I catch fish all day for profit, but how do you know that if I don't catch fish all day, it will be harmful? In this way, I suffered too much, but the fish suffered less. If fish is the foundation, if people eat fish, fish will be hurt; If people are the center and fish are the food, people will be hurt if they have nothing to eat. What's more, how dangerous is fishing in the sea? Fish live in water and people live on land. Water is different from land, and the interests are the same. Fish suffer from bait, people suffer from wealth, bait is different from wealth, and the harm is the same, so why divide it! What you said is only the essence of things, I don't know the change of things. "(body and use in classical philosophy is a dialectical relationship. Aspect represents the essence, nature or noumenon of things, and it is used to represent the function, development, change or result of things. -translator's note)

The woodcutter asked again, "Can fish be eaten raw?" Answer: "You can eat it when it is cooked."

Q: "Then you must cook your fish with my firewood?" A: "Of course."

Q: "Then I know my firewood has changed because of your fish."

Answer: "you know your firewood can cook my fish, but you don't know why your firewood can cook my fish." The method of cooking fish with firewood has a long history. People knew it before you, but the world didn't know that the function of firewood was fire. What's the use of your firewood if there is no fire? "

Woodcutter: "I'd like to hear what you have to say."

Fisherman: "Fire is born in motion, and water is born in stillness. Dynamic and static coexist, and fire and water blend together. Fire and water are used together, and vegetation is the body. Use is born in profit, but body is born in harm. The advantages and disadvantages are manifested in emotion, and the figure and use are hidden in temperament. One bright and one dark, only saints understand the truth of wood and fire. Just like my fish, I can't eat it if I don't roast it on the fire until it is rotten. How can you support people? "

The woodcutter asked, "I already know that fire is more important than firewood." Then why do flammable materials need wood to ignite? "

Answer: "Wood is the body of fire, and fire is the use of wood." Fire has no body, but it has a body when it is burned by firewood. Wood is useless, but it will be useful if it is lit. Therefore, anything with a body can burn. "

Q: "Does water have a body?" A: "Yes."

Q: "Will the water burn?"

Answer: "the nature of fire can be opposed to it when it meets water, so it is extinguished." The nature of water, after encountering fire, can be smooth and not reverse, so it is hot. Therefore, there is hot water without cold fire because of the harmony between fire and water. "

Q: "The function of fire comes from use. Does it have a body?

A: "Fire starts with use and ends with the body, so fire is moving. Water begins in the body and ends in use, so it is still. So fire has a body and water is useful. The two help and benefit each other. Not just fire and water, but everything in the world, just how you use it. "

Q: "How to apply it?"

A: "What you get through consciousness is the essence of things; What is taught through language is the external expression of things; What is observed through the eyes is the shape of things; ; It is the quantity of things that is calculated by quantity. How to apply and explain the mystery of all things can only be understood and cannot be expressed. "

Q: "It's beyond words. How do you know? "

A: "I know I can't express it in words. It's not that I can't say it myself, and saints can't teach it with words. "

Q: "Even saints can't teach in language, so the Six Classics is not taught in language?"

A: "That was made up by later generations. What did the sage say? "

After listening to this, the woodcutter praised: "The reason of heaven and earth lies in man, the reason of everything lies in the body, the reason of change lies in God, and all kinds of reasons in the world can be obtained." What else can we think? " Starting from today, I realize that things have changed so much that I haven't started yet. It's really a waste of time. "

So the woodcutter untied the firewood and made a fire to cook the fish. It's easy to talk when you're full.

Fishing and firewood are being used in the Iraqi water fields. The fisherman sighed: "There are so many things in the world, there are so many things. I know that the game is between heaven and earth, and everything is inadvertently understood. It is not as simple as you are familiar with. "

Q: "How can I inadvertently understand everything?"

Answer: "Unintentional means unintentional, unintentional means not separating me from things, and then things are connected."

Q: "What am I? What is it? "

A: "If everything is a standard, then I am also a thing. Take me as the standard, then everything is mine. I am the same as things, so the reason is simple and clear. Everything in the world, everything in the world; I am everything, everything is me; I can change everything. This can dominate the world and command ghosts and gods. Not to mention people? Not to mention things? "

Q: "What does the sky depend on?" A: "The sky depends on the ground."

Q: "What does the earth depend on?" A: "The ground depends on the sky."

Q: "What was the land attached to that day?"

A: "Interdependence. Look at the terrain in the sky and the weather in the sky. Its terrain is borderless, and its weather is boundless. Being and not being, shape and qi are related. Heaven and earth exist between the beginning and the end, and the function of heaven is the main one, followed by shape; The shape of the earth is dominant and its function is secondary. The performance of function is called God, and the presence or absence of body is called holiness. Only God and holiness can understand the changes of heaven and earth. Ordinary people use it every day, but don't understand it, so there are disasters that cause loss of interest. Reputation is secondary, and interest is the subject of injury. Fame comes from dissatisfaction and excessive loss of interests. The harm comes from excess, but in fact it is lost in dissatisfaction. These are all common sense. There must be material things in the world, so greedy people always look for benefits, so there is harm. If you want to get ahead, you have to be famous, so the competition in this world is fierce, so you have something to lose. Stealing people's property is called stealing. When stealing, I am afraid that I will steal less things, and when I am exposed, I am afraid that I will be sentenced to more things. Bribery and bribery are the same thing, but because of the difference between benefit and harm, they are two names. It's lucky to steal from others, too little time to steal and too much time to catch. Although the rise and fall of fame is one thing, there are two kinds of results, because of the different gains and losses. Large institutions are famous places; The market is a place where profits gather. You can't live in it with the mentality of competing for fame and profit. Although I rose to the third level in one day, I made a hundred times profit. How could I get hurt? Therefore, fighting for fame is the beginning of profit. Ceremony is the basis of naming. When the benefits come, the harm will come, and the world will be famous, and the real thing will be lost. It is famous all over the world for its profits, and only those who value virtue can do it. The sky depends on the ground, and the ground depends on the sky. How far-reaching the meaning is! "

The fisherman said: "When the world is about to be governed, people will definitely advocate action;" When the world is about to rebel, people will of course advocate speech. Advocating action, the wind of honesty prevails; Advocating speech, cheating is prevalent. When the world is about to be governed, the people will inevitably advocate benevolence and righteousness; When the world is about to rebel, the people will of course advocate interests. Advocating benevolence and righteousness, modesty prevails; Advocating interests, the wind of competition prevails. In the era of the Three Kings, people advocated action; In the era of five tyrants, the people advocated speech. Advocating actions must focus on benevolence and righteousness, and advocating words must focus on interests. How far is the difference between benevolence and benefit? So it's better to say it in your body than in your heart. Words come from the mouth and people can hear them; Action lies in the body, and people can see it; Do your duty in your heart, and God will know. People's intelligence can't be deceived, let alone God's intelligence? Therefore, it is better to be innocent in mouth than in body, and it is better to be innocent in heart than in body. It is better to be worthy of your mouth than to be worthy of your body; A clear conscience is better than a clear conscience. If there is nothing wrong with the heart, then there is no disaster! Alas! Find someone who didn't mean it and have a heart-to-heart talk! "

The fisherman asked, "Do you know the truth of observing everything in the world?" Woodcutter: "I don't know. I am willing to listen to you. "

The fisherman said: "the so-called view of things is not to see things with your eyes;" But to look at things with your heart, and then look at things with reason. Everything in the world has its reason, nature and destiny. Therefore, we can study things in a rational way before we know; Look at things by nature, and you can only know after observation; Look at things by life and do the math. These three senses are the true knowledge in the world, and even saints can't surpass them. Beyond these three kinds of knowledge, you can't be called a saint. Distinguish everything and become an understanding person, because you can't hide the shape of everything; Although the shape of everything can be identified without disguise, it is not as good as water being transformed into the shape of everything; Although water can be transformed into the shape of all things, it is not as good as a saint to imitate the temperament of all things. The reason why saints can imitate the temperament of all things is because saints can look back at their things. The so-called reflection on things means not seeing things with me. See things not by yourself, but by things. Since I see things from the perspective of things, how can I be in between? So, I'm human, and people are me. People and I are both things. In this way, we can exchange the eyes of the world for mine, and we can see everything; If you use the ears of the world as my ears, you will hear everything; If you use the mouth of the world as my mouth, you will say everything; If you take the heart of the world as my heart, you will do anything. How vast the world is in this way! What a profound smell! How brilliant this theory is! How detailed this plan is! So what you see, what you hear, what you say and what you seek are all unknown. Isn't it the most sacred? I'm not the only one who calls it the most holy. People all over the world call it the most holy. It is not that people all over the world call it the most sacred in an instant, but that people all over the world still call it the most sacred after tens of millions of years. This is the case in the long run. "

The woodcutter asked the fisherman, "How do you catch fish?" A: "I caught fish with six tools."

Q: "Do you have six things to catch fish?"

A: "It is human efforts to catch fish with six things. It is not human nature to have six things without catching fish. "

The woodcutter doesn't understand, please tell me the reason.

The fisherman said, "Six things: fishing rod, fishing line, float, sinker, hook and bait. If you don't have one thing, you can't catch fish. However, when you have six things, but you can't catch fish, it's not a person. There are six things when you can't catch fish, and there is no time when you can catch fish without six things. Therefore, having six things is manpower. It's providence to fish, not fish. There are no six things in fish, not providence, but manpower. "

The woodcutter asked, "Some people pray for ghosts and gods, and pray for blessing. Can they ask for blessings? "

A: "Good and evil in words and deeds are human factors; Happiness and misfortune are the result of heaven. Heaven has good and evil, can ghosts and gods violate it? You can't escape the bad things you have done. What's the use of praying for disaster? For Xiu De, it is a gentleman's duty to accumulate good deeds. In this way, there will be no disaster to be found! "

Q: "Those who do good suffer, and those who do evil are blessed. Why? "

A: "This is the difference between luck and misfortune. Fortunately and unfortunately, it is fate. Satisfaction and dissatisfaction are divided. Life and division, how can people escape? "

Q: "What is a score? What is life? "

A: "A bad man is not assigned his life when he meets good luck, but when he meets misfortune, he is assigned his life. When a good person encounters a disaster, it is life, not division, and when he encounters happiness, it is not life. "

The fisherman said to the woodcutter, "the feelings between people are nothing more than father and son;" The alienation between people is nothing more than passers-by. The advantages and disadvantages are in the heart, and the father and son are as far away as passers-by. The love between father and son is natural, and both advantages and disadvantages can be taken away, not to mention unnatural, and the advantages and disadvantages are so deep that we have to be cautious! Once passers-by meet, they don't mean to hurt each other, because there is no relationship between benefit and harm. If there are pros and cons, how to choose between passers-by and passers-by, father and son? If passers-by can meet righteousness, let alone father and son! The so-called righteousness is the foundation of humility. And interest is the end of the struggle. Modesty leads to benevolence, while competition is harmful. Different people have different opinions. Yao Shun is a human being, so are Jie and Zhou. People are the same, but benevolence and harm are different. Kindness comes from loyalty, and harm comes from interests. I won't fight for benefits because of loyalty, otherwise there will be no such thing as a minister killing the king and a son killing the father. When passers-by meet, it is impossible to see each other at first sight. "

The woodcutter asked the fisherman, "I often carry firewood, and carrying 100 Jin won't hurt me." Adding ten Jin will hurt me. Why? "

The fisherman replied, "I don't know how to carry firewood." As far as I go fishing, the reason is the same. Always catch big fish and compete with me. It's not easy to give it up, but it's hard to catch it. It takes a long time to catch it, and there are several dangers of drowning. Isn't this also a worry about hurting the body? Although fishing is different from carrying firewood, there is no difference between being injured because of greed. One hundred catties, you can do it, plus ten catties, it is beyond your power. It's beyond my ability. It's harmful to add a dime, not to mention ten catties! I'm greedy for fish. What's the difference between me and your greedy for firewood? "

The woodcutter sighed, "From then on, I know that it is wise to do what you can."

The woodcutter asked, "You are a man who knows things easily. Excuse me, it's easy to play Tai Chi. What is Tai Chi? "

A: "The foundation of inaction."

Q: "Tai Chi gives birth to two instruments. Are the two instruments the name of heaven and earth? "

A: "Two instruments are the ancestors of heaven and earth, not just heaven and earth. Taiji is divided into two, the first one is one, and the second one is two. One plus two is called two instruments. "

Q: "Two instruments give birth to four images. What are the four elephants? "

A: "The four images are the rigidity and softness of yin and yang. Yin and heaven are born, and rigidity and softness are born. The root of everything is here. "

Q: "Four elephants give birth to gossip. What is gossip? "

A: "Eight diagrams are dry, Kun, Li, Kan, Hui, Gen, Zhen and Xun. It is the expression of the development and ups and downs of things. Two things are important, sixty-four hexagrams are born, and the way to learn can be obtained. "

The woodcutter asked the fisherman, "How can I see the nature of heaven and earth clearly?"

A: "The first Yang is exhausted, and the second Yang is born. Then heaven and earth began to appear, the sun and moon began to circle in the middle period, and finally the stars appeared. Everything has death and life, cold and hot metabolism, and changes day and night. This is how things change. In the final analysis, there will be changes in management, and the changes will pass and the general rules will last for a long time. Therefore, in Yi, it is said that' the first king closed the door at the end of the day and didn't go anywhere', which is why he was in a good day. "

Q: "Innocence is a curse. What is the reason? "

Answer: "Fake is cheating. If you get it, there will be disaster, so it is called fake. Act according to God's will. If there is a disaster, it is not a disaster, it is a disaster. Just as farmers think about a bumper harvest and don't care about their own crops, the result is barren. What is it, not a disaster? Farmers manage crops diligently, and suffer from floods or droughts. As a result, nothing grows. If it's not a disaster, what is it? Therefore, it is said in Yi that' the first king was sincere to all things', and it is important not to bully. "

Ask: "Hello, what is it?"

A: "It's a chance encounter. Soft will be strong. Contrary to divination. At the beginning of strength, weakness meets strength, and yin meets yang. Therefore, it is called. Looking at it, we can see the essence of heaven and earth. There is nothing a saint does not understand when comparing virtue. Therefore, in "Yi", it is said that' if you are walking on frost and snow, be cautious'. "

The fisherman went on to say, "Spring is the beginning of Yang, and summer is the limit of Yang;" Autumn is the beginning of Yin Qi, and winter is the limit of Yin Qi. At the beginning of the sun, the weather is warm, and at the time of anode, the weather is hot; At the beginning of Yin Qi, the weather was cool, while at the extreme of Yin Qi, it was cold. Warmth produces everything, and heat grows everything; Cool everything, cold kills everything. One breath is all four manifestations. The same is true of all living things. "

Joe asked the fisherman, "How does man behave as the spirit of all things?"

The fisherman replied, "People's eyes can receive the colors of all things, their ears can receive the sounds of all things, their noses can receive the breaths of all things, and their mouths can receive the tastes of all things. Sound, smell, everything, eyes, ears, nose and mouth are used by everyone. The object has no function, but it shows its function through change; Function is not expressed in one object, but different objects have different functions. Because objects and actions intersect, the changing laws of people and things are available. However, people are also things, and saints are also people. There is one thing, a hundred things, a thousand things, everything, a billion things, and a sign. As one thing, you can sign everything, only people. There is one person, one hundred people, one thousand people, ten thousand people, one hundred million people, one trillion people. Born as a man, but can levy others, only saints. Therefore, I know that man is the supreme thing; A saint is the supreme of mankind. The supreme of things is the thing in things, and the supreme of people is the person among people. Therefore, the extreme of things is the extreme, and the extreme of people is the extreme. What do you mean by knowing everything with one thing and everyone with one person, not a saint? Man is not the spirit of everything, I don't believe it. Why? Because people can view the hearts with one heart, the bodies with one body, everything with one thing and the world with one life; You can also replace God's will with your heart, heaven with your mouth, heaven with your hands and heaven with your body. Can also know the weather, understand geography, do things in the world, and understand personnel; You can also connect heaven and earth, go in and out of nature, advance and retreat, and show people inside and outside. Alas! Saints are invisible to the world. Although I can't see them with my own eyes, I can observe their thoughts, visit their whereabouts and study their functions. Although hundreds of millions of years have passed, I can still understand them rationally. Someone told me that besides heaven and earth, there are other things in heaven and earth, which is different from this. I don't know, either. It's not that I don't know, not even saints. Anyone who says he knows actually doesn't know in his heart. Besides, it's just talk. Since I don't understand in my heart, what can I say? What you don't know in your heart but say you know is called false knowledge. What you want to say if you can't say it clearly is nonsense. How can I believe other people's rumors and false knowledge? "

The fisherman said to the woodcutter, "well said:' Yin Cheng, so you can know the gain and loss; Zhou inherited, its gains and losses can also be tested. Secondly, those who can recite the rites of Zhou are known throughout the ages. "So, it is more than eternal life! Billions of generations, you can know. Everyone knows that Zhong Ni is called Zhong Ni, but they don't know why Zhong Ni is called Zhong Ni. I don't want to know why Zhong Ni is called Zhong Ni Ji Ze. If I want to know why Zhong Ni is called Zhong Ni, what will happen if I abandon heaven and earth? Everyone knows that heaven and earth are heaven and earth, but they don't know why they are. If they want to know why heaven and earth are heaven and earth, what will happen if they give up the sports meeting? Moving and static, heaven and earth are wonderful, between moving and static, heaven and earth are wonderful. Therefore, the reason why Zhong Ni can do his best in all three aspects is that he is not a conformist. So someone said,' Zhong Ni didn't say anything.' He said,' God didn't say anything! But the four seasons run and everything is born. "Do you know these things?"

The fisherman went on to say, "In big events: who is more important, power or change?" It's not that saints can't say clearly. After the regime change, we can know the rise and fall of heaven and earth, and after taking power, we can know the weight of the world. Fluctuation is the expression of time, and fierceness is the expression of things. Time has its ups and downs, and things have their gains and losses. If saints don't know the way of prosperity and occlusion over time, how can they know what change is doing? If a saint doesn't know how to lose and gain over time, how can he know the function of power? Change is used for growth and decline, and power is used for disposal. Therefore, contingency is one of the practices of saints. "

The woodcutter asked the fisherman, "Is there a soul after death? Is there such a thing? " A: "Yes."

Q: "How do I know?" A: "Being known."

Q: "What kind of person?"

Answer: "Eyes, ears, mouth, heart, gallbladder, spleen and kidney are full of qi. The spirit of heart is called God, the spirit of gallbladder is called God, the spirit of spleen is called soul, and the spirit of kidney is called essence. Chinese medicine believes that the god of heart is called God, the god of liver is called soul, the god of spleen is called meaning, the god of lung is called God, and the god of kidney is called essence. There are different views here. I wonder if the original text is wrong? Still mean this? -translator's note) the spirit of the heart is manifested in the eyes, which is called seeing; The essence of kidney is manifested in the ear, which is called hearing; The soul of the spleen is manifested in the nose, which is called smelly; Courage is expressed in the mouth, which is called talking. It takes eight to be called a man. People are born with the elegance of everything in the world. But there are also people who lack a certain aspect, and each belongs to its own category. If a person is complete in all aspects, it is called a complete person. If the whole person gets the spirit of neutralization in all things, he is called a man of all virtue. A man of noble character is one of the people. People between people are called benevolent people. Only the whole person can be called a benevolent. Man's life lies in qi. The death of man is the return of the body. The gas line is fascinating and pure in form and spirit. I was fascinated by the sky and returned to the ground. Walking in the sky is called yang walking, and returning to the ground is called yin hui. When the sun is shining, it lies at night, and when it is cloudy, it lies at day. So we know that the sun is the shape of the moon, the moon is the shadow of the sun, Yang is the shape of Yin, Yin is the shadow of Yang, people are the shape of ghosts, and ghosts are the shadow of people. Some people say that ghosts are invisible and unknowable, I don't believe it. "

The woodcutter asked the fisherman, "Can little people become extinct?"

A: "No, a gentleman is born with positive yang, and a little man is born with evil. Without yin, yang is not born, without villains, gentlemen are not born, only the difference between ups and downs. Yang six points, then Yin four points; Yin is six points, while Yang is four points. Half yin and half yang, each accounting for five points. So gentlemen and villains have their ups and downs. In times of peace and prosperity, gentlemen account for six points and villains account for four points. A villain cannot defeat a gentleman. Kings, fathers and sons, brothers and couples have their own ways. The world is in troubled times, just the opposite. If you are not a gentleman, a minister, a father, a son, a brother, a brother, a husband or a woman, you will lose your way. This is caused by managing the world or troubled times. A gentleman often leads by example, which is better than empty talk, and a villain is often better than actual action. Therefore, there are many honest people in prosperous times and many treacherous people in troubled times. Honesty is easy to succeed, treachery is easy to fail, success makes the country rich and strong, and failure makes the country perish. So is a family. How far is the difference between the people who rejuvenate the country and the people who die! "

The woodcutter asked, "everyone is talented, which is beneficial and harmful." Why? "

Answer: "Being one, good and evil are two, talented, right, wrong, right, right, good for the body and harmless, wrong, good for the body and harmful."

Q: "How can an unhealthy trend become a success?"

Answer: "You can do what others can't, can you not become a talent?" The reason why saints pity the difficulty of becoming talents is that there are very few decent people in the world who can accomplish things. If you are not decent, although you are talented, it is hard to say that you have righteousness. For example, when taking medicine to cure diseases and poison is also useful, you can't use it again and again. Stop as soon as you recover, or kill if you don't stop. Ordinary medicine can be used every day, but it has no effect when it is seriously ill. Poison that can drive away serious illness without harming people is called good medicine in ancient and modern times. Yi says,' To govern a country, you should use gentlemen instead of villains.' In this way, villains can also be useful. Don't use villains to govern the country peacefully. "Poetry" says, "Stones from other mountains can attack jade." Is to borrow the talent of a villain. "

Q: "The rise and fall of a country, talents are good and evil, and each has his own life. Then why not choose someone to use it? "

Answer: "Choosing ministers is a matter of kings, and choosing kings is a matter of subjects. Wise men and fools are of the same kind. There are ministers of Yao and Shun in the world. If Jie and Zhou are kings, there must be Jie and Zhou Weichen. The minister of Yao and Shun was born in the world of Jie and Zhou, and will not become a minister of Jie. Born in the world of Yao and Shun, he didn't do it. He wants to turn misfortune into happiness, but he doesn't want to. What's good above will be followed below. Is it necessary to drive away the influence of the king? Good righteousness means good righteousness, and injustice means staying at a respectful distance; If you are profitable, you will be profitable, and if you are not profitable, you will stay away. If you are profitable, the world will die. If there are many upright people, the world will become more and more prosperous. Endless, endless. Prosperity and extinction, is it not far away? Are influenced by likes and dislikes in the world. There are no villains and no gentlemen in troubled times. How can you tell good from evil? "

The woodcutter asked, "there are often few good people and many bad people;" Prosperous times are short, and troubled times are long. How to identify? "

A: "Observe things. What can't be shown? For example, grain can't grow after farming, and wildlife can grow without farming. It is impossible to harvest all after farming! Therefore, the way of being a gentleman and a villain is also innate. A gentleman is glad when he sees good things, but stays away from bad things; The villain is sad when he sees good, and happy when he sees evil. Good and evil belong to their respective categories. A gentleman does what he sees good, but stops when he sees bad; When a villain sees good, he stops, and when he sees evil, he goes. A gentleman moves when he sees righteousness and stops when he sees profit; Little people stop when they see righteousness and move when they see profit. Moving righteousness is beneficial to people, and moving profit is harmful to people; How far is it from benefiting others and harming others? If the home country is prosperous, there are often more gentlemen and fewer villains; When you die, there are often many villains and few gentlemen. There are many little people to avoid, and there are also many little people to avoid. A gentleman makes a living, a villain makes money. If you live well, you will govern the country and the people; Killing well will bring disaster to the country and the people. A gentleman loves righteousness, while a villain loves profit. It is good to govern the country and protect the people, and it is good to bring disaster to the country and the people. The reason is the same. "

After the fisherman finished, the woodcutter was filled with emotion: "I heard that there was Fuxi in ancient times, but today it seems to be a glimpse." Thank the fisherman again and again, and then leave.