Seeking the Book of Changes to interpret divination.

The seventh diviner, navy division, Kun shangying.

Teacher: Father Zhen, Ji is blameless. Xun said: A teacher is loyal to many people and can be king with many people. Just deal with it, take risks, be smooth and profitable, attack the world with poison, and the people follow it. Why bother? Xiangyue: There is water underground, teacher; A gentleman can accommodate people and animals.

Day 6: Teachers should obey the law and not be fierce.

Xiangyue: A teacher obeys the law, but it is also fierce to lose it.

92: In the division, there is no blame for discipline, and Wang Sanxi is alive.

Xiangyue: I'm lucky to be a teacher, and I'm blessed by heaven. Wang Sanxi's life, Huai Wanbang also.

Sixty-three: division or corpse, fierce.

Xiangyue: It's useless to be a teacher, and it's useless to be a corpse.

June 4th: It's right to learn from the left.

Meet: there is no blame and no abnormality when left.

Sixty-five: there are birds in the field, and words don't blame the public. The eldest son is a handsome teacher, and his disciples are handsome and fierce.

Xiang Yue: The eldest son is a handsome teacher and also a member of the Bank of China. Disciples and teachers make improper use of it.

Theory 6: the king has a life, the founding of the country carries on the family line, and the villain does not need it.

Xiangyue: Your majesty has both life and righteousness. Don't use little people, it will be messy.

(Teacher (7)-War is a king's business)

Teacher (Divination 7)-War is a king's business.

original text

(Kan Xia) Teacher (1): Zhen ②, Ji, blameless.

The sixth day: the teacher showed the law (3), whether to hide it (4), fierce.

92: Among the teachers, discipline is blameless. Wang Sanxi's life (5).

Sixty-three: division or corpse (6), fierce.

June 4; Division left times (7), no blame.

Sixty-five: There are birds in the field (8), and the word is blameless (9). The eldest son (10) married a teacher in Shuai Shuai, and the disciple (1 1) was chaste and fierce.

The last six: the great king (12) has a life, and the founding of the country is the home (13). Don't use little people.

To annotate ...

(1) Stone is the name of this hexagram. The department here refers to the army. Because the word "division" appears many times, and because its content is mainly related to the army's going out to fight, this article focuses on division. (2) Literati: This refers to the commander-in-chief of the army. (3) law: military discipline, discipline. (4) no (skin) hiding (hiding): not good. This refers to the lack of military discipline. (5) King: King. Tin life: giving life means ordering reward. (6) corpse: transport the corpse by car. (7) Left time: stationed on the left. (8) Tian: field hunting, hunting. Bird: Birds and beasts. (9) If you insist, it means captive. (10) eldest son: commander in chief. (1 1) Disciple: the adjutant in charge of transporting the corpse. (12) army: monarch. (13) holds. Herod's son. Chengjia: Herod the doctor. (1) Stone is the name of this hexagram. The department here refers to the army. Because the word "division" appears many times, and because its content is mainly related to the army's going out to fight, this article focuses on division. (2) Literati: This refers to the commander-in-chief of the army. (3) law: military discipline, discipline. (4) no (skin) hiding (hiding): not good. This refers to the lack of military discipline. (5) King: King. Tin life: giving life means ordering reward. (6) corpse: transport the corpse by car. (7) Left time: stationed on the left. (8) Tian: field hunting, hunting. Bird: Birds and beasts. (9) If you insist, it means captive. (10) eldest son: commander in chief. (1 1) Disciple: the adjutant in charge of transporting the corpse. (12) army: monarch. (13) holds. Herod's son. Chengjia: Herod the doctor.

translate

Shigua: The news of the war is auspicious and there is no danger.

Day 6: You must observe military discipline when marching. If you don't obey the military discipline, you will be defeated.

92: The commander in chief is in the army, which is auspicious and disaster-free. The king ordered three awards.

63: Someone in the army transported the body by car and was defeated.

June 4: The troops are stationed on the left side, and there is no danger.

65: Hunting prey, fighting for prisoners, no disaster. It is a bad omen that the chief officer leads the troops to fight and the adjutant directs the transport of casualties.

6th: The monarch ordered a reward and conferred the title of Doctor Wang Gong. You can't reuse a nobody without talent and virtue.

reading comprehension

War was regarded as one of the most important things by the ancients. To attack the city, plunder the land, get rich, fight against dissidents, and fight for power and profit, we must resort to force. It seems to be a natural truth that the winner is king and the loser is the enemy.

The outcome of a war is always the outcome, so we should take it seriously beforehand, consult the gods, pray for their blessing, find a legitimate reason, and then make a big crusade. The ancients almost regarded war as a ceremony and an art to study, from the intention of the gods and demons, the right time and place, to the organizational rules, winning strategies, and rewards of martial arts. The development of ancient art books in China is rare in the world, and the technology and art are first-class.

From this reflection, the ancients called war "king", which has long been sublimated into the top priority of governing the country and calming the world. In contrast, westerners later called war a continuation of politics, which was much inferior. Those who want to rule the world must master the art of war in the first lesson.