When did the book Zhouyi begin?

The Book of Changes was written by Zhou Wenwang (BC 1 1 century). Wen Wang was born in Qishan, Shaanxi Province, and was called Xiqi in ancient times. Later, King Wen was imprisoned in Joeri (Joeri, a county town in Tangyin, Anyang, Henan, 2 kilometers north of tangyin county). So Zhouyi was born. The most basic element of the Yi Gua system is the concept of Yin and Yang, including the nature and state of Yin and Yang. If we ignore the state of Yin and Yang and only talk about their nature, we can use Yang Yao (-) and Yin Yao (-) to represent Yin and Yang. The above-mentioned Yin and Yang hexagrams are overlapped three times from bottom to top, forming eight basic hexagrams, namely, "Gan, Kun, Zhen, Xun, Kan, Li, Gen and Hui", which are called Eight Classics hexagrams. You can get six hexagrams by overlapping eight classics and hexagrams. * * There are sixty-four hexagrams, called sixty-four other hexagrams, and each hexagram has a specific name in Zhouyi. If we consider the state of Yin and Yang again, the concept of Yin and Yang is further divided into four situations, namely "Old Yin, Lao Yang, Shaoyin and Shaoyang" (also known as "Taiyin, Sun, Shaoyin and Shaoyang"), which are represented by four symbols "X, O,-and-"respectively. Each order of each hexagram may have four states of Yin and Yang, so there are 4096 different hexagrams in all the hexagrams changing systems. If all the hexagrams with the same yin and yang properties are put together, 64 subsystems with the same name of the main hexagrams can be formed, which can be called a hexagram system. The content of the text description in the Book of Changes is the interpretation of the symbolic meaning of some Yi hexagrams in the sixty-four hexagrams system and the corresponding judgment of personnel quality (called occupation). Among them, the first item of each divination system is the corresponding static divination, and the last six items (there are seven items in Gankun divination system) are the sequential divination of the corresponding divination system. After Qin and Han dynasties, there was a wrong or vague understanding of it.

Zhouyi: It is not the Book of Changes, but is composed of the Book of Changes and the Book of Changes.

The Book of Changes consists of three parts: First, Fuxi began with gossip, and there were no words at that time, so gossip. Second, Zhou Wenwang and his son inherited Fuxi's Eight Diagrams, and eighty-eight overlapping gave birth to sixty-four hexagrams. Zhou Wenwang and his son believed that the sixty-four hexagrams contained everything in the universe, and each hexagram had its own writing. Later, Confucius made a biography, also known as Yi Zhuan and Ten Wings. The development of the Book of Changes produced Lianshan Yi in Xia Dynasty, Gui Zang Yi in Shang Dynasty and Zhouyi in Zhou Dynasty. The Book of Changes is the earliest book of changes in China, which was created by Fu. Due to time, Lianshan Yi and Guizang Yi have been lost, leaving only Zhouyi. Therefore, the Book of Changes comes from the Book of Changes, bearing too many historical missions and tasks, but it is not lacking in literary talent and philosophy. It is one of the important classics of Chinese studies (including Confucianism and Taoism).

The Book of Changes is the theoretical source of natural philosophy and humanistic practice in China's traditional ideology and culture. It is the crystallization of the thoughts and wisdom of the ancient Han nationality and is known as the "source of the road". It is a study of ancient emperors and a compulsory skill for politicians, strategists and businessmen. The Book of Changes is an outstanding representative of Chinese traditional culture. Vast, subtle and all-encompassing, it is also the source of Chinese civilization.

Zhouyi is not only a book of divination, but also a book of self-cultivation through divination. Every hexagram is a fork in the road of practice. People are wrong and the world is wrong. If a person is ill, his career is ruined. Zhouyi is not so much a divination as a record of various diseases of the human body. The existence of Yijing supplements the diseases of Huangdi's Neijing. If the meridians of the human body are not functioning normally, there will be disaster.