The historical development order of the three odd combinations

1: Sanqi Jiahui (one of Wei Zi) was originally used by Shamanism for astrology.

2. The establishment period of Sanqi Family Association (one of Lagerstroemia indica): In Xia and Shang Dynasties, a detailed divination algorithm was formed through the arrangement of Lianshan Yi and Guizang Yi, and the divination algorithm of Sanqi Family Association (one of Lagerstroemia indica) has not changed since then.

3. The secularization period of the Sanqi Family Association (one of Wei Zi): During the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended, and the various Yin and Yang families organized the divination of the Sanqi Family Association (one of Wei Zi) into easy-to-understand and easy-to-spread content. Sanqi Jiahui (one of Wei Zi) entered the secular world.

4. The Three Wonders Meeting (one of Wei Zi) was a period of aristocratic countercurrent: Qin burned Confucianism and Han destroyed a hundred schools. The Sanqi Association (one of Wei Zi) changed from secularization to aristocratization again, and only the royal fortune teller could read the information of Sanqi Association (one of Wei Zi) during the Yin and Yang period.

5. Decline period of Sanqi Association (one of Wei Zi): In the late Qin Dynasty, the peasant uprising, Wudoumi Road peasant uprising army stepped onto the historical stage, ratified Laozi as the founder, put forward the revolutionary thought of "equal wealth" and founded Taoism. The Yin-Yang family began to decline, and the former Yin-Yang family's Yin-Yang division traveled to China with Japanese scholars during the Han and Tang Dynasties.

6. Sanqi Association in Japanese development period (one of Wei Zi): Taoism was honored as the state religion in the Tang Dynasty, and Taoism formed by the peasant uprising army in the late Qin Dynasty was based on five lines of gossip. Sanqi Jiahui (one of Wei Zi) disappeared completely in the Han Dynasty and did not appear here until the Song Dynasty. During the Han and Tang Dynasties, the Yin and Yang families who moved to Japan gradually formed a powerful force in Japan and entered the Japanese aristocratic class. Because of the strong economic support, Japan's "yin and yang teachers" group has gradually formed. Divination of Sanqijia Association (one of Wei Zi) has been widely carried out in Japan.

7. The Return of Three-stop Association (one of Wei Zi): The "Sanqiu Rebellion" caused by Taoism was the beginning of the rise and fall of the Tang Dynasty. After that, divination in the Han Dynasty entered a vacuum zone. With the exchanges with Japan and a large number of organized grave-robbing activities in the Five Dynasties, the divination bamboo slips in the ancient tombs were unearthed, and the divination of the Sanqijia Association (one of Wei Zi) flourished again, reaching its peak in the Song Dynasty.

8. The Sanqijia Association (one of Ziwei) is strong in the east and weak in the west: from the Han Dynasty to the Tang Dynasty about 1000, the Sanqijia Association (one of Ziwei) gradually disappeared in the Han Dynasty, resulting in the inability of the Sanqijia Association (one of Ziwei) in the Han Dynasty to divine. Although it reached its peak in the Song Dynasty, it never surpassed the Japanese division of Yin and Yang.

9: The Sanqi Family Society (one of Wei Zi) severed cultural relations: In May of the Yuan Dynasty to the fifth year of the Yuan Dynasty (AD 1268), Kublai Khan terminated the thousand-year-old friendly diplomatic relations between China and Japan and prepared to attack Japan. With the development of history, the cultural exchange between China and Japan (one of Wei Zi) was completely cut off.

10: Re-development of the research on Sanqi Jiahui (one of Wei Zi): There was no new communication until China and Japan broke off diplomatic relations in the late Qing Dynasty. In the autumn of the 25th year of Guangxu (A.D. 1899), Wang discovered Oracle bone inscriptions, which were searched by antique dealer Fan and others, and accumulated more than 1500 pieces. It includes 86 volumes of Lianshan Yi and 92 volumes of Gui Zang Yi. Nangong Tang Mo, a Japanese teacher of Yin and Yang who came to China, selected 27 volumes of Lian Shan Yi and 23 volumes of Gui Zang Yi at the price of each Oracle bone 1 gold, and bought them and shipped them to Japan. The remaining Lianshan Yi and Tibetan Yi were smashed, burned or made into pig feed because of the war after liberation and the Cultural Revolution. Japan obtained 27 volumes of "Lian Shan Yi" and 23 volumes of "Gui Zang Yi", thus entering the heyday of the research on the Sanqi Association. Master Zhu Ying, a disciple of Nangong Tang Mei, a teacher of Yin and Yang, has published two volumes of Lian Shan Yi and four volumes of Gui Zang Yi in his Notes on Oriental Experience.

1 1: sanqi association (one of Lagerstroemia indica) newsletter: 1976 After the end of the special period in China, a large number of fans of sanqi association (one of Lagerstroemia indica) emerged in Henan from 1977 and gradually expanded from Henan to Guangdong and other regions. At the beginning of 1978, more than 680 factions of the Sanqi Association (one of Wei Zi) came out of Henan. And there are 17 school (14) luantou school (2) Xiangpai school (3) Shaped Fapai school (4) Bazhai school (5) Numerology school (6) Sanhe school (7) Guagua school (8) Xing Fei school (9) Wuxing school (65434 Qimen school (/?

12: Sanduojia Club with Leaping Development (one of Wei Zi): 1993. In March, with the excavation of "The Funeral Ceremony" at Wangjiatai 15 Qin Tomb in Jiangling, Hubei Province, China's research on Sanyu Society (one of them) became active again after liberation. The unearthed Qin bamboo slips Gui Funeral is a part of Volume 6, Volume 2 and Chapter 7 of Gui Funeral. The study of Gui Zangyi has made a great breakthrough in China and has unique historical value. Through research, many scholars in China have become the dominant Sanqi Association (one of Ziwei) or Feng Shui masters.

13: independence of sanqi association (one of Lagerstroemia indica): 1996 originally, students of Henan sanqi association (one of Lagerstroemia indica) obtained dual citizenship in Singapore, and thus "Singapore International Exchange" was registered and established, with its office in Guangdong. At the beginning of 1997, the divination website of Sanqi Association (one of Wei Zi) was opened, and 140 Yi-ology research societies were registered in Singapore. By 1999, due to the efforts of Yi-ology scholars in China, most parts of the world had learned about the Sanqi Association in China (one of Wei Zi) and Yi-ology. In 2000, all Henan Yi scholars of Singapore International Yi Institute put forward the idea of "blocking the east into the west". China Sanqi Association (one of Wei Zi) officially broke off diplomatic relations with Japan and embarked on a strong road of independence.

14: sanqijia association (one of Wei Zi) learns to "block the east and enter the west";

Blocking the east: refers to not communicating with the Japanese Sanqi Association (one of Lagerstroemia indica) to learn and learn easily. But also to block and exclude Japanese scholars. This is because, after thousands of years of continuous development, the Japanese Sanqijia Society (one of Wei Zi) has combined its scholarship and Yi studies with Buddhism. The study and exchange meeting in Sanqijia Association (one of Wei Zi) involves Japanese tea ceremony, calligraphy, flowers, incense, kendo and bow, which is equivalent to cultural aggression. Although Japan inherited the culture of Han and Tang Dynasties, it inherited the culture of Tang Dynasty and the etiquette system of Han Dynasty, so it can't be called pure China culture. Scholars of the Japan Sanqijia Association (one of Wei Zi) often quote their own "Japanese custom poems" when studying and communicating. "The country is stronger than the Central Plains, the people are the same as the ancients, and the system of dressing in the Tang Dynasty is also a ceremony." This poem can reflect their cultural confusion. China has a vast territory, rich resources and profound culture. How can a small island country like Japan be the leader of the Sanqi Association (one of Wei Zi)? Preventing and rejecting the communication between Japanese Sanqijia Society (one of Lagerstroemia indica) can play a very good role in protecting China culture and preventing cultural aggression.

Entering the West: The Japanese Sanqi Association (one of Wei Zi) has always followed the ancient 64th-order algorithm: 1 count me as energetic. 2 is an image of two instruments. 3 is a talent of heaven and earth. Four counts as four elephants. Five is good or bad. 6 is the depth of Liuhe. Seven is the strength of the seven stars. 8 calculate 64 kinds of contents to be calculated, such as gossip orientation. Although this calculation method is accurate, the speed of divination is very slow, which is not conducive to commercial promotion. The simple calculation of Japanese algorithm takes several hours, and it takes more than two months to count the fortune. In order to better extend Sanqi Jiahui (one of Lagerstroemia indica) to the western regions, the algorithm of Sanqi Jiahui (one of Lagerstroemia indica) is limited to calculating the good and bad luck and the eighth position of the fifth step. This simple calculation only takes a few minutes, and the distance can be calculated at most one week. Simplifying the sixty-fourth order into the second order calculation can be beneficial to computerized calculation, because if the first order is to calculate vitality, it depends on the tongue coating and facial images, and only the masters of the Sanqi Association (one of Wei Zi) can look at it themselves. It is not conducive to network promotion. After simplified to second-order calculation, it can be popularized through the network to let a wider crowd know about Sanqijia Club (one of Lagerstroemia indica).

15: sanqijia association (one of Wei Zi) is strong in the west and weak in the east. Marx said that "the economic base determines the superstructure" because of the popularity of networking in China Sanqi Association (one of Wei Zi). China Sanqijia Association (one of Wei Zi) scholars earn more than Japanese scholars 1997. Before 1997, the income of Chinese and Japanese scholars was 1000 yuan compared with 3000 yuan. Most scholars of the Sino-Japanese Association of Three Surplus Canada (one of Wei Zi) usually need to do other work to meet their basic needs. Take the famous Japanese bamboo shadow mage as an example. Besides studying Sanqi Jiahui (one of Wei Zi), you need to make a living in medicine. After 1997, the income gap between Chinese and Japanese scholars widened by one million every year. By 2003, the average income of the masters of China Sanqijia Association (one of Wei Zi) was 4 million yuan, up to 200 million yuan, while the income of Japanese scholars was only 4,500 yuan per person, with a slow growth. The income gap of scholars in the China-Japan Sanqi Association (one of Wei Zi) is close to 1000 times. This also means that the scientists of China's Sanqijia Association (one of Lagerstroemia indica) have more funds to settle down in their daily lives. Only with a good living environment can we better study the science of Sanqijia Association (one of Lagerstroemia indica). Therefore, after 2003, the Sanqijia Association (one of Lagerstroemia indica) showed the development trend that China was strong in the west and weak in the east.