Understanding the Traditional Culture Zhouyi (22)—— Liu Ren did his best.

Understanding the Traditional Culture Zhouyi (22)—— Liu Ren did his best.

I. Overview of six regional networks

The origin of the Six Rens is very early, which originated from ancient astronomy and was related to the calendar. Ancient calendars in China used heavenly stems and earthly branches to represent years, months and days. Inferred from the historical time, Zhouyi was written by Zhou Dynasty after Shang Dynasty, and Liu Ren was listed as an ancient system, which was earlier than Zhouyi. There are three kinds of records: Yi, Lian, Gui Zang Yi and Zhouyi. At present, scholars who study historical Yi-ology generally recognize the classification of the three changes: Lianshan Yi in Xia Dynasty, Gui Zang Yi in Shang Dynasty and Zhouyi in Zhou Dynasty. The earliest cases of six people can be found in Wu Yue Chun Qiu and Yue Jue Shu.

Liu Ren was a court occupation in ancient China. Together with Taiyi and Dunjia, it is called Type III. Ren Tong is rooted in the sea, which is the head of gossip, followed by water, which is the source of all things. The use of the sea highlights the word "source", while Qimen and Taiyi both refer to it, so it is called the first of the three, and the so-called general refers to the big.

The structural patterns of Liu Ren are arranged from 1 to 12. In the 12 palace, the mathematical principles can be clearly explained, and there are specific formulas arranged, corresponding to the four lessons of Liu Ren. 12 house, yin and yang pair, one * * * has six pairs of yin and yang, so take six. The number hidden in the underground palace is a mystery, but in the formula of six people, Xu Xinrenhai is the truth, which has revealed the origin of the names of six people.

"Liu Ren Shi Si" said: Heaven has done ten things, and the people have taken the people alone. Because ren is yang water, natural water, is the beginning of the number. Ren was sent to Shanghai, belonging to the dry palace. In addition, it also takes the meaning of the head of the book of changes, which is the source of the name of six hexagrams. The organization of the six lords consists of the following items: being a cadre, being a general on the moon in the traditional era, occupying time, occupying land, making a daily report, four books, three biographies, being a general on the day, escaping from work, being a general on the year, etc. Meet the sky.

Two, six non-combination principle

1. superposition of heaven and earth disks

The prediction method of Liu Ren in ancient China embodies all the mysteries of mathematical prediction. It is said that the success rate is extremely high, and some even reach the point of unpredictability. Its method is to set up four books, arrange three biographies, observe yin and yang, argue and make a decision on success or failure. The class form consists of the celestial disk, territory, four classes and three biographies formed by the twelve branches of the earth. With the help of escaping from cadres, attaching importance to spirits and exorcising evil spirits, we can judge and predict the class form according to the interaction between the five elements and heavenly stems and earthly branches.

The more proficient we are in it, the more accurate our judgment will be. This can't help but remind us that the movement of all things in the world can't escape some inevitable law, and everything seems to have been stipulated. Of course, there are also some cases in which the probability is inaccurate.

2. Astronomical principles

The energy field of the universe produces all kinds of radiation to the earth all the time, which is positive or negative, beneficial or harmful, affecting and promoting the changes of people, things and everything, or producing information exchange within the effective range of people, people and things, people and everything. It is under this special energy field that Great Liu Ren locates people, things and everything, and moves towards the universe according to the changes of the day, the month, the stars and the morning.

The structure of this kind of dish is similar to the tofu mill in ancient China. We put the beans into the holes in the upper plate of the millstone, and then turn the millstone to put them on the plate. The beans enter the middle of the upper and lower disks. There are many grooves on the surface of the disc, and the upper and lower discs contact to increase friction. As it rotates, the beans are ground into pieces and then flow out of the groove. Keep adding beans, keep turning, and you will keep producing crumbs. According to heavenly stems and earthly branches's astronomical principles, we can imagine the celestial disk structure of Liu Ren as a huge millstone. The upper disk of the millstone is Liu Ren's sky disk, which represents the sky, that is, the energy field of the earth's outer space. The footwall of the millstone is Liu Ren's territory, which represents the ground, that is, the twelve directions on the earth; The place where the upper and lower plates of the millstone contact is the place where we human activities; The grooves on the upper and lower disk surfaces are the force of blending heaven and earth; The power of the grinding disc rotation is the operation of the sun, the moon and the five stars; The small hole with beans on the millstone is the position of Xun Kong. The principle of setting up the Big Six is that the sun, the moon and the five stars operate according to certain rules, constantly replenishing energy from the position of Xunkong to the middle of heaven and earth (the trinity of space and time), and transforming through friction between the upper and lower plates (five elements generate grams, five movements and six qi, and the punishment of the earth supports the damage, etc.). ), thus promoting the birth, formation, extinction and defeat of all things in the world and forming a colorful world scene.

Liu Ren begins his lesson with "The moon will increase the time occupied", which is the position of the sun in the twelfth house. Occupation time, as the dominant force of space energy in the solar system, will lock the current space-time energy distribution state, and transform the dynamic state into static state for analysis and research, which is convenient for derivation and prediction. Da Liu Ren attaches great importance to the role of timing, which is the "machine" in the so-called "secret can't be revealed". Therefore, the Great Liu Ren is a simulation and analysis tool for the generation, development, change and interaction of people, things and everything, revealing the essence of the unity of man and nature in the universe.

3. Derivation method

The basic derivation of six roots includes the determination of four channels and the effective conduction of three channels. With regard to these four lessons, The Six Companions Guide says: "If the sun in the sky is dry, it will be sunny for those who do so. Being a yang god is the first lesson, and it is the yang in the yang; The earth supports yin, and those who support yin are called Chen. Supporting the yang is the third lesson, which is the yang in the yin. Being a yin god is the second lesson, which is the yin in the yang; Supporting the Yin God is the fourth lesson, which is the Yin in the Yin. If the husband will work overtime, it will be infinite Tai Chi; Sometimes, when the sky moves, Yang will be born, while when the environment is quiet, Yin will be born. This is the two instruments of Tai Chi. As for the four categories of cloth, they are not two instruments and four images! Therefore, one yin and one yang is the way, and the yin and yang are not the gods. "

There are nine lessons by taking three biographies from four lessons. Jiuzongmen is actually the division of Spirit when he passed Beidou. Beidou is actually nine planets (Beidou Kaiyang is a binary star, and Polaris is the nine planets). The spirits of the nine planets have different effects on the downward weather, so we should take Jiuzongmen as a lesson. However, the method of initial transmission is based on the dynamic place, where things develop with the most intensified contradictions, and the actors are machines, which are the most intensified contradictions. Nine schools classify this kind of motivation to simulate the strength of things.

Third, the connotation of six benevolence.

(A) Jiazi land system

Compared with other divination, the study of Liuren is more reasonable and legal. It is a kind of knowledge that can predict good or bad luck, and its deduction method is similar to Yi-ology. First, from "timing" to "general of the moon", Tai Chi is born infinitely, and then from the moon to the branches, Tai Chi gives birth to two instruments, from which four lessons are produced, and two instruments give birth to four elephants. Three more passes, that is, three talents. Then, we will use the five elements to predict the advance and retreat of good and bad luck.

In the five-element river map, water is the first, and all the nondecyl belong to water in the ten-day trunk. Ren is yang water, decyl is yin water, giving up yin and taking yang, hence the name Ren, and the celestial water is 60% of the land, so it is six. Among the sixty Jiazi, there are six Rens (Ren Shen, Ren Wu, Ren Chen, Ren Yin, Ren Zi and Ren Xu), hence the name Liu Ren. And take the 12 year division as the ceiling, and the 12 year position as the site. The sky plate changes at any time, but the territory must remain the same, so as to speculate on the whole process of things, so as to reconcile yin and yang and several tricks. Liu Ren is the development of four images and eight diagrams when heaven and earth are human beings. It is mainly based on heaven and earth. The sky disk is dominated by solar day, which is the degree of solar motion. 360 degrees a year, 28 nights. The website is based on the four directions of the earth and the five elements of the river map. When the proportion of the sun increases, it will form a pattern of positive and negative six people, which will be the occasion of heaven and earth. Heaven moves left and right, resulting in three kinds of trading talents, namely, year, month, day and time. Ten thousand years, ten thousand years, ten thousand years, ten thousand years, ten thousand years, ten thousand years, at any time, the five elements are counted, and the five elements are counted.

The calculation of Liuren is difficult to judge, mainly because it adopts a three-dimensional form, all-round and multi-thinking method when examining everything. Although there is a certain class style, there are tens of thousands of class information.

Among them, 60 is sixty flowers, 12 is the ground branch, 2 is yin and yang, and * * has 60 × 12 × 2 = 1440. 12 is the god of 12, the general of 12, turn around, * * * has12×12 = 20736. Therefore, we can get 1440 × 20736 = 29859840 formulas.

From the change of the sky disk to the four images, the images it represents (namely, the old yin, Lao Yang, Shaoyin and Shaoyang). There are nine main ways to change. That is: thief, comparison, harm, distance, high star, strange, eight masters, shady. Yin and yang are the main branches, and five behaviors are restrained, from four books to three biographies. Three biographies are three hexagrams. As Laozi said, "Tao gives birth to one, two, three and everything." "With three, you can access everything. So use one at the beginning, two in the middle and three at the end. The syllogism card should be applied according to time, place and person, and it should be one in ten thousand.

(2) Six Benevolence Mantra

1. Sun Gan, Yuejiang, Tai Sui

(1) Shi Gan Jigong

Needless to say, Class A, Class B and Class C; Ding didn't report for class, Xin Yu's love is true; The lesson is to sit in an ugly palace, but obviously you don't need four righteous gods.

Ten days to the underground palace. The principle is: "the penis sends Lu, and the penis sends the crown belt."

Ten-day work: A, B, C, D, E, G, Xin, Ren and Gui; Respectively corresponding to the ground branches: Yin, Chen, Si, Wei, Si, Wei, Shen, Xu, Hai and Ugliness.

(2) The month will be

Correspondence of the month, earthly branch, starting point, neutral qi and ending point of the 24 solar terms: positive, negative, beginning of spring, rain and shock; Second, Mao, Jing Ke, vernal equinox, Qingming; Third, Chen, Qingming, Grain Rain, Changxia; 4. Division, Long Summer, Xiaoman and Mangzhong; Fifth, at noon, awn seeds, summer solstice, light and heat; Sixth, no, little summer, big summer, beginning of autumn; Seven, Shen, beginning of autumn, Chu Shu, the Millennium; Eight, unitary, white dew, autumn equinox, cold dew; Nine, Xu, the first frost, beginning of winter; Ten, Hai, beginning of winter, light snow, heavy snow; Winter, noon, heavy snow, winter solstice, slight cold; La, Ugliness, Slight Cold, Great Cold, beginning of spring.

Those who are in harmony with the earth and the moon are the moon generals, and they change when they meet with anger. The moon will be the sun, depending on what house the sun enters, which is why it is. The sun passes through the house in the middle of each month, so the month will also change in the middle.

The names of the moon's gods, generals, starting points and ending points correspond to: sea, rain and minutes; Xu, He Kui, Vernal Equinox, Grain Rain; You, Cong Kui, Grain Rain, Xiaoman; Application, transmission, Xiao Man, summer solstice; No, Xiaoji, summer solstice, hot; In the afternoon, beat the light, heat and heat; Fourth, Taiyi, early summer and autumn equinox; Chen, plough, autumnal equinox, first frost; Mao, Tai Chong, first frost, light snow; Yin, Gongcao, Xiaoxue, Winter; Ugly, auspicious, winter solstice, great cold; Son, god queen, great cold, rain.

2. Set up the world disk

The location is the fixed position of the twelve branches, which will never change. When arranging a six-person class, don't write the venue, just write the ceiling.

The sky disk is changing, and the sky disk also writes twelve branches, which are also arranged clockwise. Because there is no territory written, there is actually a territory hidden under the sky disk. "The month will work overtime for the sky plate", put the month on the time branch, and then write the remaining eleven branches clockwise.

After being in the sky, it is fixed, followed by four classes, three passes, heavenly generals and demons, which becomes a six-person class style, corresponding to the past, present and future development of things. By analyzing this class style, we can judge whether it is good or bad.

Four acting lessons

First, look at the house of the sun and use it to support the first lesson and the second lesson; Look at the Japanese branch again and start the third and fourth lessons with its palace, heaven and earth.

4. Send three passes

(1) thief gram

Call the thief first in class, and start if there is no thief; At the beginning of the biography, it was named as the second time, and the middle and upper were close to the end; Three passes will be given on the same day, which is the first way to enter.

(2) Comparison

The thief or the 234 invasion, if encounter grams, also with the cloud; Always use heaven and day more than god, and use yang and yin for daily use; If it is better than anything else, there is no harm in legislation.

(3) Damage involved

Harm to the home, Lu Yu Duo Ke uses it; Meng should rest in the shallow season until the soft weather is just right.

In the four lessons, whether going up or down, or down, compared with today (both yin and yang are the same), or not better (both yin and yang are different), each has its own place, and the site involves the family, so that those who suffer more can use it. If you are in pain, you should use it on Meng Si's website. If there is no Meng, take the middle one. If all are equal, then the sun meets the gods and the yin meets the gods. Transmission and final transmission proceed as usual. Meng Si: Shen Yin and Hayes; Fourth Middle School: meridian position; In the four seasons, ugliness is not in place.

(4) Yao Ke

The fourth lesson, there is no gram of distance, and heaven and God communicate with each other; Take God's remote control of his day first, if there is no way to take it away; Or one day, there are two gods, and then two gods fight against the sky; Choose to use it on dry days, and use yin qi for daily use.

1) There is neither an upper hand nor a lower hand in the four classes, so it depends on whether anyone in the four classes does it. If there is, the person who does it during the day is the first pass. If there are two masters who do it in one day, use the one who is compared with the one who did it that day.

2) In the four categories, there are neither supreme gods nor condescending gods. If there is no deity in the four categories, it depends on whether the deity is bound by the deity of Japan. If there is, use the superior god restrained by the sun god. However, if there are two superior gods bound by Apollo, then use the one compared with Apollo.

(5) Pleiades

There is no distance, no grams, no stars, and yin and yang are in the middle; It's just that one day before, the day after is soft.

The four lessons are well prepared, and there are no ups and downs and no remote grams. On a sunny day, use the gods in the palace to convey the spirit, and finally convey the spirit.

The four lessons are well prepared, and there are no ups and downs and no remote grams. On cloudy days, the sky is the lower god, and the upper god is passed on, and the upper god is passed on at the end.

(6) Don't blame

Four lessons are incomplete, three lessons are previewed, and there is no way to blame others; I am close to God in the first day, and I am soft in the first three days; They are all made in the sky for the first time, and they are made in yin and yang, and they are made in the last world; Just three soft six * * * nine lessons, this lesson is hidden by sages; Noon noon and noon, are relatives; Ugliness is not true, ugliness is not true; Ding, you should be the fourth Ding. Yes, but it turned out to be Youxin.

And strategies:

The third lesson, the name is blameless, and the first day is the combination of dry and god; The first three branches of the soft day are combined, and the middle and the end are upward.

There are only three lessons in this theory, and four lessons are incomplete. There is neither up nor down, nor far, that is, the method of blaming people for gathering their spirits is the initial biography.

On a sunny day, the first biography is the god of the dry river, and the second biography is the god of the dry river.

On a cloudy day, the first three branches are combined into the first biography, and the middle and the tail all use gods. The so-called "front branch" refers to the triad of earthly branches: ugly triad, unitary ugly triad (before ugliness), ugly triad (before ugliness), hairpins triad, hairpins triad (before hairpins) and hairpins triad (before hairpins). That's what's left.

(7) Eight specialized courses

The two courses are no big, sunny and direct; A cloudy day lasts for three days, and it ends in the morning sleep.

If it is sunny, it is useful to fuck the three gods in the sky (counting clockwise), and if it is sunny, it is three. Pass it on, and finally take the sun to see God.

If it is cloudy, it is useful to count three gods in the fourth class (counterclockwise), such as counting three from the sea to you. Pass it on, and finally take the sun to see God.

(8) Yin Fu

Yin fu has the ability to use, but he has no ability to take gifts; In the middle and late period of punishment, I learned the truth from the jade calendar; If you punish yourself for using it, the second level will be reversed; Those who punish themselves too much after the second transmission, no matter how much punishment, will be robbed of the last transmission.

The fourth lesson, there are grams up and down, grams are used as usual, the first pass is fined and the last pass is fined. If the first biography is a branch of self-punishment (that is, the first biography is Chen, Wu, You and Hai), then the middle biography takes the branch of God and the last biography takes the branch of punishment. If Biography is a branch of self-punishment (that is, Biography is Chen, Wu, You and Hai), the branch that conflicts with Biography is the final Biography.

Sunny day: Class 4 has no grams, and it is taken from God in the morning, and it is taken from the middle clause and the end of the sentence (that is, the first sentence is the middle sentence and the middle sentence is the last sentence). If the initial biography is a branch of self-punishment, the branch of God is the middle biography and the branch of punishment is the last biography. If biography is another branch of self-punishment, the branch that conflicts with biography is the biography.

Yin Ri: Class 4 has no grams, so it is used by the gods, and it is sent to the middle and the end (that is, the first sender is Nakagawa, and the middle sender is the last one). If the middle is mutual punishment, the last one will be rushed). If the initial biography is a branch of self-punishment, the Japanese dry god is the middle biography, and the branch of the middle punishment is the last biography.

(9) Back to the song

It is also useful to return to the song, but there is no name in the well site; If you know that there is no gram in the sixth day, ugliness is not equal to Ding; It is not good to be ugly in the morning, but in the end, I don't know why.

And strategies:

Back to the song, Keke was born, and he was punished first; If the second pass is on self-punishment, that is the reason why it needs to be interrupted; It is impossible to use horse hair, and the middle branches are at the end; The moon will collide with the occupation of time, and heaven and earth will occupy their respective positions.

(10) principle

In the fourth lesson, the main branch has a gram, and as usual, the recipient is still the initial biography (to get rid of thieves, daily yin and yang), the initial biography is the middle biography, and the middle biography is the last biography (the initial biography is the same as the last biography).

Liu Jia and Liu Gengri's three biographies are Yin; On the 6th, 6th, 6th, 3rd afternoon, 3rd cloudy, 3rd is four; B ugly B is passed on three times in Japan, B Mao is passed on three times in Japan, and B Hai is passed on three times in Japan. Three Biographies of Guichou and Guiweiri are not ugly; Three Biographies of Guimao and Gui You Day are Mao; Three Biographies of Guihai and Guisiri are thoughts.

The fourth lesson is that there is no dry branch. Take the post horse as the use, use it to support the gods in the middle and use it to support the gods at the end. For example, 2. Press: There are only six days to return to the song, namely Ding Chou, Ji Chou, Xin Chou, Ding Wei, Wiki and Xin Wei. I took the sea (post horse) for ugly days, and I took three (post horse) for a few days ago. I used it to raise it.

5. Bu Tianjiang

The corresponding relationship among the twelve heavenly generals, Gong Wei and the five elements is: the sky is expensive, the ugliness is ugly, and the yin is earth; Viper, Ding Si, Yin Fire; Suzaku, Bingwu, Yang Huo; Liuhe, Mao Yi, Yin Mu; Gou Chen, Chen Wu, Yang Tu; Qinglong, Jiayin and Poplar; Sky, Reform Movement of 1898, positive map; Bai Hu, Geng Shen, Jin Yang; Too often, no, the earth; Xuanwu, Yanzi, Shui Yang; Taiyin, magnolia flower, silver and gold; Tianhou, Guihai, Yinshui.

Noble people are divided into day and night, and those who occupy the time from Mao to Shen are expensive by day, and those who occupy the time from you to Yin are expensive by night. The noble songs are as follows:

Cattle and sheep with Geng Ji (Geng Ji is expensive and ugly during the day and expensive at night); B is the hometown of mice and monkeys (B is your son every day and your application every night); Ding Bing pig and chicken (Ding Bing is expensive during the day and expensive at night); Snakes and rabbits are hidden (expensive day and night, expensive night); Six-stage sloppy (lunch is expensive in the morning and evening, and yin is expensive at night); This is a noble party.

After receiving the distinguished guests, twelve days will be spread out in turn on the sky plate, such as snakes, suzaku and Tianhou. However, the order is positive and negative. The nobles are in the positions of Hai, Zi, Ugly, Yin, Mao and Chen, but in the positions of Liu, Wu, Wei, Shen, You and Xu.

6. Three floors to escape (empty death)

Liu Renyong's "three customs" escaped "sixty years a day".

If Jiazi gets three passes at noon when the class starts that day, he will escape at noon, escape from Ding in the middle and not escape from Jia.

Fourth, scientific understanding.

The connotation of "Great Liu Ren" has been constantly evolving in the ten-day trunk and twelve-earth branches, showing different patterns and forms. The changes of the sun, the moon, the stars and the morning produce different dynamic disks corresponding to the fixed disks, and the operation of the celestial disk and the territory is the root field of the fairy reappearance in Liu Ren, which leads to the change of things. The change of anything leads to different forms of energy combination, and certain conditions are related to the concrete performance of the fundamental attributes of things in the running state of the sky and the site.

According to the knowledge of modern astronomy, we can know that the solar system, which consists of the sun, the moon and the five stars, hovers in the Milky Way at the same position relative to the Polaris. Therefore, the ancients believed that the air in the sky was bet from the North Pole, and the air path through the North Star and the Big Dipper was divided into nine, that is, nine gates; Qi continues to flow downward to the zodiac, that is, twelve generals, that is, twelve noble gods; Then the palace gods will act directly, that is, in December, that is, twelve branches; The twelve branches act on the earth, and the birth and death between heaven and earth are related to the destruction of morality and ghost tombs. The sun, the moon and the five stars are the space-time factors that affect these relationships.

The four principles reveal the internal relations of things, and the related system theory has produced the specific function of God in the four principles, from which we can judge the causal relationship of the energy in the genetic field of things, and on a certain basis, we can have multi-directional correlation, resulting in the external change of form, thus resolving the contradictions between things. The multiplicity of the four courses determines that the derivation of "Three Biographies" is restricted by its form, which produces a closely related source of movement that determines the movement, development and change of things. The evolution of the formal pattern does not change the expressive ability of the connotation of the Three Biographies. The constructed human nature field changes the trend of human development under the divine function of the Three Biographies, guides human spirituality in an inherent form with the law of harmony between man and nature, and changes the field source affinity of human instinct according to the conditions of homologous holography. So: Liuren tries his best!

Ding guijun

May 2020 18