Fortune Telling Collection - Free divination - How did the five elements in the yellow calendar come from? How to divide it and how to use it
How did the five elements in the yellow calendar come from? How to divide it and how to use it
To be sure, in the late Warring States period, the idea of five elements winning each other (grams) was put forward, which fixed the order of victory (grams) and fate, formed a mode of contradictory unity between things, and embodied the internal structural relationship and the idea of overall grasp. Because during this period, Neijing applied the theory of five elements to medicine, which played an important role in studying and sorting out a large number of clinical experiences accumulated by the ancients and forming a unique theoretical system of traditional Chinese medicine.
"Five Emperors" records: "... Jin Mu has five elements of heaven, fire, water and earth, which are cultivated in time to form everything. Its god is called Five Emperors. 」
So, what are the five elements and how are they interpreted in history?
The word "Five Elements" first appeared in Shi Gan and Hong Fan in Shangshu. In Shi Gan, it means "Hu Shi intimidates the five elements, neglects the three righteousness, and kills life by heaven". In "Hong Fan", it is pointed out that "the gun flood, gurgling five elements of Chen Qi; The emperor was furious, but he didn't kill Hong Fan's nine domains ... Gun died, Yunis flourished, and the sky was the nine domains of Xi Yu Hongfan, and it was a reunion. Five elements: water, fire, wood, gold and earth.
The "five elements" have been clearly defined as water, fire, wood, gold and earth in Hong Fan, and are considered to be the first. In Zhou Youwang, the "five elements" are considered as five matrices that make up everything. There are also "five elements" in Zuozhuan. Here, he is regarded as a "native five elements", which is closely related to the "five materials" and the reproduction of the earth.
The "five elements" are related to the presentation and continuous operation of nature. As for the so-called "behavior", Zheng Xuan noted: "Monkey, you should follow the heaven and conduct qi. The "five elements" mentioned in Shangshu have a certain symbolic meaning-"line". "Behavior" refers to nothing more than a natural "operation", a continuous movement according to a rule inherent in its own presentation, and a natural behavior. Therefore, whenever there is a flood, the emperor will get angry, because it is against the laws of nature, and fate falls on Yu because Yu guided the situation and controlled the water, while the water-based nature is basically mobile, and the water-based nature is blocked and controlled, which will definitely lead to natural anger, so it will also lead to people's resentment. Therefore, Xia Qi attacked Hu Shi and thought his crusade was "immoral". If the Rightists don't attack the Rightists, you don't respect ... "
To sum up, we can clearly understand that the "five elements" are material movements; It means the religion of all things. What the ancients said above is actually expressing an idea: if you don't follow the "five elements", you will be rejected by fate like husbands and widows! Although a bit idealistic, it is not unreasonable. Let nature take its course and guide the situation according to the situation, which will be smoother than blindly and recklessly.
Five elements can be derived from gossip: five elements
Five elements: fire, water and earth in Jin Mu. When it comes to the five elements, some people think they are superstitious. Some people even say that it is five kinds of substances, corresponding to metals, trees, running water, fire and earth in nature. The five elements are actually five qi, which are compared to five substances and are the description of the image. Of course, it makes sense to turn gas into things. It is said to be five things, but we can't steal the column. Five gases are fundamental.
From the beginning, the meaning of "one" is enough for us to study. Many people may not understand it for a long time, and neither do foreigners. It is divided into two parts, which are drawn as "-"and "-"respectively, that is, Yin and Yang are two devices and Yin and Yang are fundamental. Do foreigners understand yin and yang? We in China didn't understand until we said it, and we still have a little knowledge. The ancients in China studied Yin and Yang thoroughly, and it has developed into a theory of Yin and Yang. Yin and Yang alone can explain everything in the world. For example, the seasons corresponding to Yin and Yang are summer and winter. Yin and Yang are divided into four images, the sun, shaoyang, Taiyin and shaoyin, corresponding to 1, 3, 2 and 4. Yang is single and Yin is double. Why? I can't understand it. Sun, shaoyang corresponds to 1 3, and Taiyin corresponds to 2, 4. The sun is 1, the sun is 3, the sun is 2, and the sun is 4, which is also the origin of the 1234 order. The ancients invented the number 1234. The sun corresponds to the sun, and the lunar corresponds to the moon. The sun is pure and firm, and the moon is pure and soft. Shaoyang is wood, the sun is fire, Shaoyin is gold and Taiyin is water, corresponding to four seasons: Chun Mu, summer fire, autumn gold and winter water. The sun in summer is bright, so the sun is the fire in summer, and Chun Mu is the sun. It should be understandable here. It seems simple to divide things into four images of yin and yang now, but this is knowledge more than 3 thousand years ago. It is even more difficult to associate the four images of Yin and Yang with numbers. Even people today may not be able to do it. Is the ancient people's thinking jumping?
Anode and yin, cathode and yang, this should also be understood, and there are many examples to prove it in reality. How did the ancients get it? Is it true that observing nature leads to such a highly generalized and universally applicable principle? The ancients in China were not simple, so we should learn ancient culture with more awe, and don't scold them. In fact, many problems can be solved by the ancients now, but we are ignorant, shallow and ugly. 1 is the beginning of yang and 2 is the beginning of yin, so just now the sun was 1 and the lunar was 2, which is wrong and needs to be corrected. So the beginning of the sun turning cloudy is 2, the corresponding fire is 2, the beginning of the lunar calendar turning yang is 1, and the corresponding water is 1. The ancients thought it was magical here, so the water.
I don't know who put forward this theorem, but we can find many examples to prove it in real life. What about reasoning? The secret of ancient people's great achievements is to draw inferences from others and observe human beings and nature carefully. Now a few people know themselves and nature, live in big cities and get lost in them. They consider themselves part of the city. Think about being born perfect. Traditional Chinese medicine believes that all diseases disappear when qi is harmonious, and all diseases arise when qi is contrary. Circular argument, of course. In spring, summer, autumn and winter, the order of nature is also 1234, and the order of numbers is also in line with the laws of nature, so it is natural to live in harmony, and it is death to violate the laws of nature, so it is very simple to say. So the ancients said: the road is simple. Jin Mu fire and water, spring, summer, autumn and winter are all qi. From spring to summer, from summer to autumn, the flow of qi is also a natural law, which cannot be violated, otherwise it will bring about its own destruction. It should be understandable here. Shun Sheng, from spring to summer, so wood makes a fire, from autumn to winter, so gold makes water, from summer to autumn, is fire making gold? No, from spring to summer, Yang is rising, and from autumn to winter, Yin is falling. We should also understand that the yang dominates the rising and the yin dominates the falling, and nature has also proved this with many examples. Ascension and descent are in line with the theory of yin and yang, that is, yang goes up and yin goes down. By extension, men and women have intercourse, and men are in a natural position. Don't say that they don't even understand men and women, and women are wrong to go up and down. Alas, formalism has been committed again. Yin and Yang are two gases, not forms, and the flow of gas is unpredictable. You can only find the trajectory, yin and yang are as simple as that. There are many forms. People who study this knowledge are experts in Yin and Yang and ancient sexual health care. Alas, sexual health care experts appeared as early as one or two thousand years ago, and their knowledge is so rich and all-encompassing, but the quality of China people's sexual life is not the best in the world. Did the ancients abandon us or did we abandon them?
From summer to autumn, because there is an anode and yin, a cathode and yang, and the yin and yang change, it is impossible for fire to produce gold, but there is a hub for intermediate transformation, called earth, and the earth is in the middle, so far the five elements are complete. It can be seen that anode and yin, cathode and yang, do not mean their changes, but there is a process of change, which is easy to understand, because fire is the sun, it becomes the beginning of yin, but later. Therefore, Mr. Huo earth, earth regeneration gold, from Yang to Yin, Yang gives birth to Yin, Yin gives birth to Yin and dies, Yang enters Yin and retreats, and Yang goes against Yin. Therefore, from fire to gold, fire produces soil and soil produces gold, while from water to wood, there is only aquatic wood, and there is no transfer of intermediate soil. Fire turns into gold, thanks to the work of the earth, Yang turns into Yin, and vice versa. Because earth, fire, earth, earth, gold, and yin turn to yang, they were originally consistent, so aquatic wood. This is the principle of coexistence of the five elements, which are the same. See for yourself if these are deceptive. If they are, then all the ancient people in Qian Qian are liars. Why did they cheat? On the basis of these false knowledge, such profound knowledge has been established. The theory of Yin-Yang and Five Elements is only the foundation of China ancient culture, on which skyscrapers were built. Is this skyscraper a castle in the air? Are the ancients really that boring? You shake your head as soon as you say the theory of yin and yang and five elements, so you know nothing about this skyscraper. These are very basic parts of Chinese medicine. The distinction between five elements in TCM, that is, five qi and five qi, is far more complicated and profound than what is said here. After all, it is a science. Here, I just tell you that the five elements are five qi, and to reason about the five elements is to identify the flow trajectory of the five qi.
Then contact the number, soil naturally corresponds to 5, and this number develops into 5, 12345. The five elements are divided into yin and yang. Note that there is yin in the yang, and there is yang in the yin. Yang Can can be divided into yin and yang, and yin can also be divided into yin and yang, so Yang wood, Yin wood, Yang fire, Yin fire, Yang gold, Yin gold, Yang water, Yin water, Yang soil, Yin soil, * * * ten, that is, 1234567890. Here, the five elements are divided into yin and yang, which is the unique thinking of China people. Do foreigners have it? To learn the ancient culture of China, we can only learn with the thinking of China people. Is it easier for a native of China or a foreigner who lacks soil moisture in China? In western words, China pays attention to the combination of image thinking, abstract thinking and logical thinking, focusing on image thinking, while the west is the combination of abstract thinking and logical thinking, focusing on abstract thinking. After learning western culture, your thinking ability has improved. 12345 has the connotation of qi, so in order to distinguish it, it is represented by ten qi (Yang wood, Yin wood, Yang fire, Yin fire, Yang gold, Yin water, Yin water, Yang soil and Yin soil), so ten stems are ten qi. China spent so many years dating cadres, not to mention you now. Pay attention to China people's thinking, soil is in the middle. 12345 is yang, 67890 is yin, 12345 is destiny, and 67890 is number. Only when there is a life number can there be a number. 67890 was changed by 12345. 12345 corresponds to fire and water wood gold soil, 67890 also corresponds to fire and water wood gold soil, 12345 is yang, and 67890 is yin, so Jiayangmu 3, Yiyinmu 8, Bingyanghuo 2, Dingyinhuo 7, Gengyangjin 4, Xinyinjin 9, and non-yangshui 1 Why 1234567890 comes from the changes of yin and yang and five elements can be disproved. To identify the flow of ten qi in TCM, add or subtract 1234567890. Doesn't this prove that the ten commonly used numbers 1234567890 represent ten qi? Qi number, Qi number and gasification are external numbers, and the addition and subtraction of numbers is the change of qi, and everything is condensed by gasification (this sentence may not be understood by many people, but it means that everything living on this earth is influenced by Yin and Yang and five elements), which means that everything can be calculated. The tone of China people is really big, but do you believe it? If I tell you the calculation method, do you think it's ok?
For another example, the number can be calculated, 1+ 1=2, which is easy to understand. A picture plus a picture means that two Yang's become the sun, one Yang is 1 and the sun is 2, so 1+ 1=2, 1 is the same. Note that China culture should be studied with China thinking.
Ten stems are ten qi, just forming a circle (spring, summer, autumn and winter are a circle, which is produced by the earth's movement around the sun), but the circle here is not only because the earth is a circle when it rotates around the sun, but because the flow of qi is a smooth line, and it is a circle because it is repeated, because qi is produced in celestial bodies, without the rotation and revolution of the earth, there would be no day and night, no spring, summer, autumn and winter, and no five elements of yin and yang, so it is dry. The origin of stem, and then the origin of earthly branch.
The origin of earthly branches is relatively simple, because yin and yang have produced four images, eight diagrams and sixty-four hexagrams, which can be pushed down. The n power of two hexagrams is equivalent to using binary to calculate everything in the world. Yin and yang are divided into two categories, four images are divided into four categories, eight diagrams are divided into eight categories, and sixty-four hexagrams are divided into sixty-four categories, resulting in infinite division. It is enough for the ancients to divide into sixty-four hexagrams. Because of the appearance of computers, subdivision under 64 hexagrams is not difficult, but it needs the wisdom of the ancients. As a China person, you should know what is Gangua and Kungua, and you should know innate gossip. Dry represents the sky, and Kun represents the ground. There are six changes from doing to doing, namely twelve news hexagrams. The change of 12 is exactly one week, that is, one day or one year, so one day is rotation and the year is revolution. This 12 change was expressed by the ancients, that is, Zi Chou Mao Yinchen failed to apply for the sea at noon, and this 12 change is also a gas 12 change, so 12 land branch is 12 gas. The weather is dry, and the atmosphere changes in a day or a year, so there are only annual branches and monthly branches, which are introduced by annual branches and monthly branches. There is a change of 12 a year, so there is a change of 12 a year, a change of 12 a day and a change of 12 a day, and now it has developed to 24 o'clock. The terrestrial branch of 12 is 10 gas, and the aerial trunk is dominant, so the terrestrial branch of 12 can be converted into the aerial trunk of 10, and the aerial trunk of 10 is the five elements of yin and yang, so the terrestrial branch of 12 is also. In a year, the moon's profit and loss is not exactly 12 times. The moon's profit and loss are recorded on the first day and the second day. In that year, that is, the 24 solar terms, what was the change of qi? Every node is the transformation point of qi, and every node is the beginning of a new moon. The moon here is not the moon, but the corresponding 12. Therefore, knots should be used to distinguish when calculating the change of ground branch gas. 12 earthly branches can also be divided into yin and yang, becoming 24 solar terms. In each solar term, qi is yang in front and yin in the back. It can change constantly, from 24 to 36, 48, 60, 72, and even endless changes. 12 ground air is different from 10 dry air. 10 dry air is a change of yin and yang, which has nothing to do with the earth's rotation, conforms to everything and is universally applicable. The ancients described it as filling between heaven and earth, everywhere. 12 terrestrial branch gas is produced by the earth's rotation and revolution, so it is called terrestrial branch gas, which is related to the earth, position and orientation. 12 earthly branch has orientation, 10 aerial trunk has no orientation. If we know that there are 12 changes every year and 12 changes every day, we must know that the earth rotates. How many people know the date of the stem and branch, and how many people know that the stem and branch represent qi, so we can grasp the movement of qi that we can't see but can't live without by calculating the stem and branch. Learning qigong must know the stems and branches, and learning Chinese medicine must know the stems and branches. And this is the minimum, which is equivalent to primary school only knowing 1234567890.
Chaos begins with the ball and divides into yin and yang, so the qi of heaven and earth is everywhere, and yin and yang are everywhere, like a solid ball, so the sky is round. The six-pointed star 12 can also be circled, but it has a center. Draw a line 12 from the center of the circle, and the circle is equally divided into 12. The earthly branch of 12 represents the orientation of 12, and the circle is the plane of the earth, so the place. Together, the sky is round, and the square means orientation. Do you still laugh at the ancients who thought the earth was square? The ancients called the vast universe composed of many stars "heaven" and the field they lived in "earth", because the sun, the moon and other celestial bodies are moving endlessly, like a closed circle with no starting point and no ending point; But the earth quietly brought us there, just like a square object is static and stable, so the concept of "a round place" came into being. The square here means smooth. In Beijing, most houses are quadrangles, which embodies a kind of "round place", and the square here means safe. And safety is based on the location of the earth branch. The earth branch of 12 represents the orientation of 12, and the earth branch can be transformed into a stem, so the stem also has an orientation. Mudong, Huo Nan, Jinxi, Shuibei and Ganzhi are closely related to divination, so Bagua can accept Ganzhi. Anyone familiar with the Book of Changes knows that gossip can be worked out by accepting cadres and cadres. I wonder how many years ago gossip came into being. Now I don't know how many people are familiar with the Book of Changes, and I don't know how many people play it occasionally. The Book of Changes is also called the head of the group and the source of China culture. After all, the source is the source, which is a bit simple, just like the arithmetic of addition, subtraction, multiplication and division in primary school. How can it be compared with calculus in college? The Book of Changes is the basic part and the first book of group classics. He formulated a set of rules, namely, Yin and Yang and Five Elements, heavenly stems and earthly branches's calculus, Yin and Yang and Five Elements, heavenly stems and earthly branches's law of addition, subtraction, multiplication and division, and the number of gossip. Therefore, depending on the overlapping grouping of Yin-Yang, Five Elements, heavenly stems and earthly branches and Eight Diagrams, the changes are endless, which is actually the flow of qi, which has always been the case. Relying on Yin-Yang and Five Elements, heavenly stems and earthly branches straightened out the changes of Qi.
Five Elements and Taiji
Gold is yin (yang, combining rigidity with softness), and Shui Mu is yang (yin, combining rigidity with softness), which complement each other. Only by combining rigidity with softness can harmony be achieved, and rigidity with softness can complement each other.
Water is yin (yang, softness and rigidity), and wood and fire are yang (yin, rigidity and softness), which can complement each other. Only by combining rigidity and softness can we be harmonious, and rigidity and softness can complement each other.
Wood is yin (yang, combining rigidity with softness), and fire and earth are yang (yin, combining rigidity with softness). Mutual strength and mutual resistance can complement each other, rigidity and flexibility can be harmonious, and rigidity and flexibility can complement each other.
Fire is yin (yang, softness and rigidity), and earth and gold are yang (yin, rigidity and softness), which can complement each other. Only by combining rigidity and softness can harmony be achieved, and rigidity and softness can complement each other.
The soil is yin (yang, combining rigidity with softness) and the golden water is yang (yin, combining rigidity with softness), which can complement each other, combine rigidity with softness, and complement each other. Attribute and Classification (1) Five-element attribute and classification method
The theory of five elements can generalize everything in the universe, and its main thinking method is to divide things or phenomena into five categories according to the characteristics of the five elements and the different properties, functions and forms of things, which belong to the five elements of gold, wood, water, fire and earth respectively. And according to the relationship between the five elements and its laws, explain the connection and change of various things or phenomena. In medicine, it is used to clarify the complex physiological and pathological relationship between human organs and tissues and the close relationship between human body and external environment.
After the original theory of material elements of the five elements rose to the theory of the five elements, it basically did not simply refer to the five substances themselves, but was applied as an abstract concept of things' attributes. The five elements have their own characteristics, that is, "water is moist, fire is inflammation, wood is straight, gold is leather, and soil is good." This means that wood has the characteristics of hair growth and smoothness; Fire is hot and upward; Gold has the characteristics of convergence and transformation; The water is wet and downward. Therefore, according to the above characteristics, the things or phenomena that need to be explained are simply divided into five categories by using the method of "analogy classification", and each category of things or phenomena with similar attributes is classified into five elements respectively. On the basis of the classification of the five elements, the complex relations and changes of things or phenomena are explained or deduced by using the laws of the five elements.
(2) Classification of five elements attributes
In order to explain the integrity and complexity of the inside and outside of the human body, doctors in past dynasties have also made extensive contacts with viscera, physiological activities, pathological reactions and natural things closely related to human life.
(1) Explain the functions of the five internal organs with the characteristics of the five elements. For example, wood hair grows, and the liver is willing to achieve and control the discharge; Water-based moistening and descending, kidney storing essence and controlling water. Therefore, the liver belongs to wood, the kidney controls water, and so do other viscera.
(2) Five functional activity systems with five internal organs as the main body, five external drugs, five seasons and five qi, and five internal organs, five senses, body and emotion, etc. Formed.
(3) These five functional activity systems show that there is also a relationship of unity of opposites between the internal environment of human body and the external natural environment, for example, spring belongs to wood, spring is full of liver qi, and spring is windy. Inside, the liver and gallbladder are exterior and interior, which can enlighten eyes, strengthen tendons and control anger, and is easy to disperse wind in pathology.
It should be pointed out that the above is the horizontal connection of the table. If viewed vertically, it means that there is a connection between these five things or phenomena.
(3) the significance of the classification of five elements
The classification of five elements attributes is mainly used to summarize some internal relations between human body and many things or phenomena in nature. For example, compare the characteristics of the five elements to illustrate some physiological functional characteristics of the five internal organs: for example, the wooden strips are tall and straight, which have the characteristics of hair growth, while the liver is soft and comfortable, which is mainly responsible for dispersing qi and ascending qi, so the liver belongs to wood; Fire is the image of yang heat, which has the nature of inflammation, while the heart is moved by yang and has the effect of warming, so the heart belongs to fire; Soil is the mother of all things, with the characteristics of biochemistry and nourishing all things, and Shui Gu, whose spleen can transport subtle things, is the source of biochemistry of qi and blood, so the spleen belongs to the soil; Gold has the function of clearing away astringency, and the lung governs respiration, so the lung belongs to gold; Water has the characteristics of downward humidification, and the kidney can store essence, regulate water-liquid metabolism and discharge wastewater downward, so the kidney controls water.
Traditional Chinese medicine calls this relationship between man and nature "the correspondence between man and nature", while the five-element theory classifies the viscera of human body and similar things in nature into five-element system, indicating that there is interaction and influence between the five-organ system of human body and similar things in nature. Moreover, there is a relationship of mutual promotion and mutual restriction between the systems, which shows that there is some physiological relationship between the zang-fu organs, which can explain some pathological phenomena and guide the diagnosis and treatment of diseases. For example, the spleen belongs to the soil, so it has some physiological internal relations with the "mouth" and "thinking" of the five senses, the "long summer" of the season and the "wet" of the climate, which can also be reflected and verified by pathology. If there is sweetness in the mouth, it can reflect spleen dampness.
Basic law of five elements
Multiplication and phase loss of five elements
Multiplication and mutual loss are abnormal phenomena caused by some factors in the relationship between the five elements. Multiply, that is, take advantage of virtual invasion. Bullying is bullying. Multiplication, that is, excessive interference, exceeds the power of normal restriction, thus making the structural relationship of the five elements system lose normal coordination. There are two kinds of abnormal phenomena: first, there are not enough victims, and the attacker uses his weakness to bully him. Second, the attacker is extremely arrogant, not limited by other lines, and relies on strength to attack the trip.
It should be noted that "phase grams" and "multiplication" are different, and phase grams are a restrictive relationship under normal circumstances; Multiplication is an abnormal phenomenon after the normal restriction relationship is destroyed. In the human body, the former is a physiological state and the latter is a pathological state.
Threatening each other, that is, opposing each other, also known as opposition. It is another manifestation of the structural relationship of the five elements system losing normal coordination. Similarly, there are two situations: first, the victim is extremely arrogant and unconstrained, but bullies the victim. For example, gold should resist wood. If wood is extremely arrogant, it is not made of gold, but an insult to gold, that is, wood insults gold. Second, the attacker is weak and the victim is insulted by its decline. For example, gold is weak, and wood humiliates gold because of its decline, that is, wood humiliates gold (decline)
So: "If you are energetic, you can control what you have gained and be invincible;" If you don't, you will benefit, and if you win, you will be light. " In other words, if the five elements are too angry with a certain line, they will over-limit the line they won (I gram) and multiply. And you insult his invincible trip, which is anti-grams. If the spirit of a certain line is insufficient, then my trip will be excessively restricted and I will take advantage of it. And my own winner, that is, my trip to Germany, will also be countered by my shortcomings. For example, the clinical symptoms of bronchiectasis are located in the lungs. Every time the liver qi stagnates, the breath is short, and the fire burns the lungs, but coughing up blood is the punishment of wood fire (that is, wood king humiliates gold); Stagnation of liver qi affects digestion and absorption of spleen and stomach, and it is stagnation of wood and soil. Damp-heat type hypertension, mostly due to damp-heat trapping the spleen, leads to the loss of liver qi, and the hyperactivity of liver yang is soil invasion. As for Jin Chengmu (deficiency) syndrome, it is rare in clinic.
The control and victory of the five elements
The reason why the structure of the five elements system can maintain dynamic balance and circular movement mainly lies in its objective existence of two self-regulating mechanisms and ways. One is the "customized" adjustment under normal circumstances; One is the adjustment of "victory and recovery" under abnormal circumstances.
System, that is, restriction. Chemical, biochemical. The so-called control mainly refers to the adjustment of the structure of the five elements system through the interaction of mutual generation and interaction under normal conditions, also known as "five elements control".
First of all, it is obvious from the overall function of the five elements that the relationship between any two lines is not one-way, but mutual. Any one of the five elements has four relationships: giving birth to me, giving birth to me, restraining me and restraining me, so the normal relationship of "restraining" can be guaranteed.
That is to say, wood can kill soil, soil can produce gold, and gold can kill wood, thus making wood immortal, so it can nourish fire and make it biochemical normally.
Fire can kill gold, gold can produce water, and water can kill fire, so fire can last forever, so it can nourish the soil and make it biochemical normally.
Soil can overcome water, water can produce wood, and wood can overcome soil, so soil can last forever, so it can nourish gold and make it biochemical.
Gold can kill wood, wood can make a fire, and fire can kill gold, so that gold can live forever, so it can nourish water and make it biochemical normally.
Water can overcome fire, fire can produce soil, and soil can overcome water, so water can last forever, so it can nourish wood and make it biochemical normally.
It can be seen that it is this restriction of complementary opposites that regulates and maintains the relative coordination and balance of the structure of things. Because the process of mutual growth and mutual resistance is also the process of the growth and decline of things, in this process, the often unbalanced growth and decline is itself the re-adjustment of mutual growth and mutual resistance, so that coordination and balance will appear again. It is this circular movement that seeks balance in the imbalance, and the balance is immediately replaced by a new imbalance, which promotes the constant change and development of things.
The so-called victory-recovery adjustment mainly refers to a large-cycle adjustment function of the five-element system structure under abnormal conditions, that is, under the condition of large local imbalance, through mutual resistance. The adjustment of victory and recovery can make the structure of the five elements system temporarily decline from prosperity, and then restore balance from imbalance after adjustment.
The so-called "victory" is a spiritual victory, which refers to the excessive restraint of a certain line on the journey of "winning by yourself". Once the victory of Qi appears, it will inevitably lead to an opposite force to suppress it, which is the so-called recovery of Qi. Therefore, Su Wen added: "If there is a winning spirit, it will come back." Moreover, winning qi is heavy, and recovering qi is also heavy. Qi's victory is light, and so is Qi's recovery.
For example, if the internal heat is too strong, it will lead to too much gold, which will lead to the decrease of internal heat, which will not make wood, but will lead to the intensification of soil-making. The restraint of internal heat will weaken the power of making water and make the water flourish, and excessive internal heat will be cut down to make it return to normal. If the internal heat is insufficient, it will be excessively restrained by water, and the fire failure will not make gold, which will lead to excessive gold gas. If the gold gas is strong, the wood making will be strengthened, so that the wood is weak and the soil is weak, and the fire will be correspondingly weakened to maintain its normality.
If there is a simple victory without recovery, that is to say, when one of the five elements has more than enough (too much) without the corresponding restriction of the other, the coordinated relationship of the five elements system structure will be destroyed, and there will be a disordered abnormal state, which will lead to serious diseases. ㄅ
To sum up, we can regard the relationship between the five elements as a logical expansion and supplement of the relationship between Yin and Yang. The affected people react to the affected people through some intermediate links, resulting in feedback adjustment effect, thus maintaining the relative balance of the system structure.
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