Introduction to Zhouyi: What is a minimap?

The "small stroke" method in Zhouyi is different from that of Yao Chen, Heluo Meihua and Qimen Liu Ren, but an ancient method found in Zhouyi, Jiejie and Guashuo.

First, the naming of "small surveying and mapping"

The language of Zhouyi is ancient and profound, which is different from the general literature and history works. It has unique significance in choosing words and making sentences. The word "little people succeed" comes from "eight out of ten hexagrams, gossip makes little people succeed" in the anthology. The phrase "gossip and small success" is the name of "small success". Gaiying's "small success" and "great development" are opposite, relative and complementary. Dayan Shu is a six-hexagram body obtained by changing the total number of heaven and earth to five from fifty and eight from ten, and Cheng Xiaotu is a six-hexagram body obtained from Dayan Shu, including whether there is movement or not. * * * is divided into eight single hexagrams and arranged in a picture, hence the name "Cheng Xiao", that is to say, "its name is also small, and its categories are also big. It can be said that this article is a tribute to the name "small town map"! What a coincidence! It's really perfect.

Zhuangzi. There is a saying in The Theory of Everything: "The truth lies in small success". Zhuangzi is changeable, so it is easy to master the theory of Yin and Yang, which is similar to the theory of "one yin and one yang praise" in connection. It can be seen that the small mapping method is a way of divination, which has existed since ancient times. It's just that its deductive way has been changed and lost. Although mentioned, most of them are not systematic.

Until modern times, Huo Feiran, a master of the Book of Changes, devoted all his life to breaking through the three theories one by one, combined with the theory and practice of the Zhouyi system, and created a "small mapping method" to guide the application of Zhouyi, the effect of which can be compared with that of Najia and Meihuajiu. Accumulate "small work" and make great achievements. Become a generation of Yi-ology masters.

Method of forming hexagrams

One: "small mapping" into divination method

According to the saying in Cohesion that "sages set divination to observe images, and conjunctions are vague and clear", the method of setting divination is "changing from ten to eighty percent", that is, the method of starting divination with single digits of the number of heaven and earth, and the method of starting divination with small ones must be the image method of six hexagrams as a whole. Namely:

One two three four five six seven eight nine ten

Methyl, ethyl, propyl, butyl, pentyl, heptyl, octyl and non-undecyl.

Gankungen Team Li Kan Town Xungankun

Zhu in Zhouyi. The first "original meaning" in the book means that the Book of Changes is a book of divination, and words are mutually generated, and each phase is a divination. Divination divination comes from one mouth, and there are several mouths, which are derived from the number of heaven and earth, that is, "heaven is one place and two places, heaven is three places and four places, heaven is five places and six places, heaven is seven places and eight places, and heaven is nine places and ten places", five days and five places. There are five days in twenty miles, thirty places on the ground and five places in fifty miles. Also said: the number of big swallows is fifty, and its use is nine out of forty. Divided into two, one like two, one like three, one like four. Yu Fan's annotations are "A, B, D, D, E, G, Ji, N, G" in turn, the moon style in Zhouyi Shentongqi, the arrangement of sixty-four hexagrams in the silk book Zhouyi, and the application of twenty-four mountains in the geomantic compass all have traces of this world. (In another detailed book, I will explain the doubts of the Book of Changes.) We should use big Yan for major events and small Fa for minor hexagrams.

Starting with a small number of hexagrams means that the eight diagrams are determined by ten, and only the two hexagrams of Gankun are reproduced, which is natural. Real people are in harmony with nature, everything is born in the middle because of the vastness of heaven and earth, and the other six ideas should not be equal to Gankun. In the sixth chapter of Shuo Gua, these two gossips both inherited Gan Kun. Because of everything, and everything should not be equal to Gankun. Gankun is big and tolerant all the time. Therefore, Gan Kun returned to Yi Dao. Small divination, counting, no calculation, simple and flexible, pure and natural.

Originally, the hexagrams were used for "small surveying and mapping", and "there is no fixed method, so the first hexagrams shall prevail". Wang Bi said: "Touch can be its image, and touch can be its sign", which can be inferred through "small mapping". When you are academically proficient and use nature, you will feel that "people are divining, and divination is in people." You don't need a pen and paper, you can answer questions immediately, and you can be guided by the fun of "transposition".

Two: take the "heaven and earth disk" as the framework.

The disk of heaven and earth is based on the simulation of "the image of law is nothing more than heaven and earth" in copula. It is the implementation of "heaven and earth are easy to stand". In terms of cohesion, whoever says "Gankun" is not as good as the other six, and "Gankun" refers to "the disk of heaven and earth". The map of a small town takes Wen Wang's eight diagrams and nine palaces as its "territory" and takes this as its "coordinate" orientation. Then we will get the hexagrams, that is, the hexagrams in this book, the hexagrams above, the hexagrams below, and the * * * eight diagrams, which are expanded into space according to the level of yin and yang, that is, the "small diagram" coincides with the "site" of Jiugong. The gossip of the site Jiugong is often hidden, so don't write it. Just write a "small map", that is, a "sky disk". That is, the concrete realization of "the sky hangs like an elephant, seeing good or bad luck" in the copula.