Introduction to Da Liu Ren's Golden Formula

The Golden Mouth Formula of the Sixth Master's Divine Class, also known as the Golden Mouth Formula of the Sixth Master, is a classic version in the ancient books of the Sixth Master. This book, called Zhenyangzi, was a Taoist priest in Dongchun of the Ming Dynasty. Intensive reading by Yang Shouyi in Qing Dynasty, collation by Xiong Damu in Yi Shi and collation by Zhou Jingxian. What is unknown is that Yang Shouyi and Zhou Jingxian are parallel in life. The original author is unknown. In the original preface, it was said that "the mandate of heaven began to be described in Sun Bin ...", and there were more than ten references to Sun Bin in the book, so some people thought it was written by Sun Bin. I don't think so, because there are two reasons: 1, there is no mention of occupation type and occupation plate in the rare books of ancient books, which shows that this book was written after giving up movable type and using symbols, and this period is after Qin and Han Dynasties. 2. The writing style of this book is completely different from the grammatical style of narrative in Sun Bin period and the writing style of Sun Bin's masterpiece Sun Bin. It can be seen that the author of this book is not Sun Bin, but a book compiled by later generations under the guise of summarizing their thoughts, words and deeds. Of course, it does not rule out that sages often tell stories without doing them. Written by Mi Zhu in the Song Dynasty and included in the book Liu Renda Exhibition published by Guangxu Guiwei in Yinshanju in the Qing Dynasty, Liu Renbing's thirty-two chapters and sentences, such as the method of patrolling Lu, the song of the battle of Jinfeng and the position of thieves, are the same as those listed in the golden formula of Liu Ren's divine lesson, which shows their homology. This shows that the content of this book has been circulated in the Song Dynasty, or it is probably a book at that time.

The original work is divided into three volumes. The first part of the first volume includes the interpretation of the songs, as well as the chapters of attaching importance to the spirit, combining the spirit, distracting the spirit from the evil spirit, combining morality in time, dividing the guests, and implementing the annual law. There are chapters such as Interpretation of Songs by Twelve Gods, Four Miscellaneous Songs and Sixty-four Lessons in the middle volume, and chapters such as Xiao Yun Fu, Sancai Fu and Guangming Jing are interspersed among them. The second volume includes the following chapters: Gai Ge, Lu Du Ge, Escape, Enemy Occupation, Fighting, Discussing the Position of Thieves, and Discussing the Number of Thieves; The collection is quite detailed.

The first volume of this book is about the basic format and rules of the six-benevolence-level golden formula. The middle volume and the second volume focus on the elements of the curriculum, and clarify its regular characteristics and main points of change in different categories. His prose is mostly expressed in the form of poetry, rhyme, rhyme and rhyme, which is convenient for memory and beneficial to clinical application. The second book collected a lot, from weather, geography, personnel, everything. Among them, "Sixty-four Lessons" and * * * Sixty-four Lessons are included, and each lesson illustrates the method and basis of class occupation with examples. It is helpful to understand the class image to gather the opinions of these classes and refer to each other. Although Liu Ren's curriculum does not use the image number system of Zhouyi on the surface, it is actually related to the image of Zhouyi. Its ceiling and venue are like two instruments, and four classes are like four images. Sixty-four classes (including the names of the hexagrams in this lesson) and the sixty-four hexagrams in the Book of Changes reflect each other, which have the same effect and are beyond his skill.

The formation of the material world and the world of all beings is called the world by time, the world by space and the world by time and space. Therefore, the theory of using time and space to determine the generation, residence, destruction and extinction of things is regarded as a method of study and application of Yi-ology. The definition of time and space makes the development law of things relatively certain. The golden formula of applying for six classes is to determine the time by the year, month and day of the class, and then to determine the space by the place. After the time and space are determined, we can infer things according to the law. This is the time and space positioning rule used in the golden formula of six applications for classes, and it is also the highest rule of applying Yi-ology. The application format of the golden formula in the six gods is as follows: divide the land, arrange the twelve gods, avoid the gods, and set up a lesson. There are three kinds of things corresponding to geographical division, such as general gods, noble gods and human factors, and we can judge things according to their deduction methods. One of the important differences between the Six-term' God Class' and other Ren Shi schools in applying the golden formula is that its monthly salary is earned by solar terms, not gas, which needs special attention. The reason of three talents is that human elements represent heaven, earth points represent earth, and god and will represent people. Twelve generals, that is, the commander in the first month of next year, the commander in February, the commander in March, the commander in April, the commander in May, the holy light in June, Taiyi in July, Tiangang in August, Taichung in September, Gongcao in October and Ugliness in November. December will be the god of time, the day of the main month. In addition, there are 12 main directions of ghosts and gods, namely, the first poisonous snake Ding Sihuo, the second Suzaku Bingwu Huouo, the third Liuhe Maoyimu, the fourth Gouchen Chen Wu soil, the fifth Qinglong Jiayinmu, and the ghosts and gods in the Central Tianyi have been relegated. The next day, Guihaishui, the second Taiyin Xinyoujin, the second San Xuan Wuhai Renzi Water, the last four Taichang have no soil, and the last five Baihugeng. Among its application methods, there are not only conventional methods, but also special methods such as dividing customers, connecting, yin, transmitting, changing, and escaping again. This book introduces the method of dividing customers and its function, so that learners can find a way out. Other special French methods will not be shown here.

The golden formula of the six gods class contains a wide range of contents, involving traditional culture, which can be described as profound. Among them, there are "five elements gather", "five elements break" and "four elements see five elements" There are twelve gods and twelve generals involved in astronomy. There are "occupying diseases" and "occupying five zang-organs diseases" involved in medicine.

In literature, it uses a variety of literary rhetoric. For example: 1, contrast-"the second is the main lost property, the second is the official word" and "theft"; "If you can fight, you will fight. If you can fight, you will not attack." The Battle Hymn of golden phoenix. This kind of rhetoric, that is, words pass forward, words pass down, and reflect each other, which is very expressive and meaningful. 2, layered delivery-"Golden mouth is mysterious and subtle; There must be doubts, which the prophet did not see. With the finger pointing, God will become an opportunity for the class; Test evil spirits and deduce elements, which are used for good or ill luck and wonderful ghosts and gods. God will be in position when you stand high and low; Four images and three talents must be divided into high and low "and" three talents ". This step-by-step rhetoric reveals the application method step by step, which not only makes the language concise, but also leaves a deep impression on people. 3, parallelism-"four pure yang, brothers line geese; Four pure yin, sister platoon ","Jinlanluo ". In the whole book, parallelism is the most frequently used rhetorical method, with more than 20 examples. Due to the ingenious use of a large number of parallelism, the language rhythm of Ren Shen's Six Lessons Golden Formula is lively, harmonious and fluent, and clear. This book is the essence of choosing songs, poems, festivals and praises in literary creation, and it can be called the ideological and cultural essence of working people in China. In a word, the golden formula of Six Courses of Ren Shen should occupy a certain historical position in the history of literature, and its attainments and achievements in language and literature have undoubtedly had a positive impact on later generations.

What needs to be emphasized in particular is its contribution to China's traditional military theory. It follows the principle of Dong Zhongshu, a famous yin-yang scholar in the Warring States period, that everything is prepared and abolished. It adopts an "abstract method" to discuss military issues from a strategic perspective. Songs such as Du Ge in Youdu Road, Capture, Seize the Enemy, Three Chapters of the Covenant, On the Position of the Thieves and the Number of the Thieves and the Thieves are made in many aspects, such as the timing of leaving the army, the choice of the road, the response to sudden changes in the enemy's situation, practical locations, reconnaissance of the enemy's situation, the selection of generals to prevent the ban, the siege of the city, and the retreat of the soldiers. Its military significance still has valuable reference and guiding significance today. Fortunately, as early as the 1990s, the relevant national military research departments listed the Six Masters Golden Formula as the military research direction, which was used for military aircraft combat research. This is also a great contribution to the contemporary military as an applied Yi-ology. As an artistic culture, it is also well-known at home and abroad. If the theoretical framework of the book's military thought was produced in the Spring and Autumn Period, it was written earlier than the first monograph on military theory in ancient Greece written by Xenophon (403-355 or 354 BC), The Case of Strategy written by Roman military theorist Flandin (about 35- 103 BC) and Vegetius's Introduction to Military Affairs, and it has its own unique novelty. Its application in military theory is closely related to the simple materialism and dialectics in its philosophy. In the field of philosophy, it does not have its own complete philosophical system, and its academic theory and application foundation are the theoretical framework of Yi-ology. On the basis of learning the way of three talents in heaven and earth and the principle of restraint of yin and yang and five elements, we have shaped three talents and pushed forward the theory of cadres and branches! This is the concrete application of China's ancient simple philosophy.

The golden formula of six masters' lesson is a classic version of six masters' study. It has the reputation of "the essence of three winds", revealing the weather, geographical location and human harmony, and its content is profound and profound. It has reached an unprecedented height in the dialectics of Yin and Yang, logical reasoning, and the generation of the five elements, which shows its important and unique position in the field of Yi-ology. Although it comes from magic numbers, it plays a great role in the development and spread of China culture, so it is of great significance to study and attach importance to it. It has opened up a brand-new research direction for the study of Yi-ology, especially in the guiding significance of Yi-ology to military science, which plays an inestimable role.