How do I know which divination I am counting?

The first few hexagrams we are talking about now are in the original order of the Book of Changes, that is, the top 30 hexagrams and the bottom 34 hexagrams are arranged in the order of cadres, Kun, Tun, Mongolian needs, lawsuits and teachers. The teacher is the seventh divination. Eight pure hexagrams are the last one representing oneself, the second one representing oneself is the next one, that is, the first one, the third one is the second one, the fourth one is the third one, the fifth one is the fourth one, the sixth one is the fifth one and the seventh one is the seventh one.

For example, "Tiedi Jin" belongs to the seventh hexagram in the dry palace, so the fourth hexagram stands for itself. The idea of representing oneself is called "yes" in Yi-ology, and there is another idea of representing others "should" in Yi-ology. The location of the response is usually separated from the world by two, for example, when the world is the first response, the response is four; When the world is five, it is two.

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