Is divination in the Book of Changes auspicious?

"Sheng" is one of the sixty-four hexagrams in the Book of Changes, which indicates the possibility of various changes in the case of "Sheng". "l" means to rise. The code name of the hexagram is 3:0, and the main hexagram is three hexagrams. The hexagram is the wind, and the yang number is 3. The guest divination is Kun divination, the divination image is earth, and the Yang number is 0. In the passive state, the host party should take the initiative in time, make use of the dependence of the guest party on itself, control the guest party more strongly, and safeguard and increase its own interests. On the left, red indicates correct position, sky blue indicates wrong position, and arrow indicates response.

Ascending hexagrams is the forty-sixth of the sixty-four hexagrams in the Book of Changes. Ascension divination is about ascension divination, and it also means "ascending rank" in its rhetoric. However, judging from the words "moving south" and "promoting the virtual city" in the divination, this divination still belongs to the divination of invading and attacking troops. In other words, this divination is about some problems that should be paid attention to when invading other countries during the merger period.

The divinatory symbols are composed of the ground under the wind.

The "sheng" in the hexagrams: use it to see adults; "Don't cherish the fragrance of jade, and return to the south for good luck" refers to the divinatory symbol of "Ascension to Heaven" as an invasion and annexation of other countries, which has a great meaning of prosperity and can be used to indicate that princes and princes are equal to "adults"; Please don't be sad. It is very auspicious to send troops to the south to conquer the country there.

The "good luck" in the "sixth day" speech means sending troops to embezzle other countries. If it can be recognized by the public at this time, it is naturally extremely auspicious. The public here should include their own subjects, subjects of some affiliated countries and subjects of the embezzled countries, that is to say, Julian Waghann has no way to cut it.

The "blessing" in the "1992" speech means that when Julian Waghann embezzled other countries, it set up its prestige with the "blessing" as a sacrifice, so there was no disaster. For this "blessing", we must not regard it as a political scam or superstitious scam. It should be said that it is a form of establishing credit and binding the king's norms.