Interpretation of Nine Sentences in Rites of Sacrifice to Righteousness

Interpretation of Nine Sentences in Rites of Sacrifice to Righteousness

Inscription poem:

Zhou Wang and Wen Zu worshipped Tang Ming and taught princes filial piety; Chongxian western learning,

Teach rulers virtue; Farming and breeding, pilgrimage to teach ministers; Three highs and more,

Eating in the university, the emperor cut the sacrifice, fed it with sauce, and died with a title.

Crown and often, teach the ministers; There are teeth in the village, and the old and the weak are not left behind.

Strong but not weak, the masses are not violent, the source of the university, the world's great religion.

Emperor patrol, governors to territory, first hundred years old, sincere respect.

If you want to talk about politics, you can do so. If you are 70 years old, you must have a good reason.

You don't need to enter the DPRK, you must be humble, and then you are a knight.

The son of heaven is good, which makes Desheng Tian; The princes are good and belong to the emperor;

The doctor is kind and recommended to the princes; Scholars are good, because their parents,

Save the elders; Lu Jue celebrated the reward and offered sacrifices to the temple, so he showed obedience.

Sage's true feelings, timing, easy to break his will,

Don't dare to be an expert. If you are ready, call someone. If you are too good, call yourself and teach the people to respect the virtuous.

True feelings, filial piety, touching, clean and honest.

Text:

original text

Worship Mingtang, so teach the filial piety of princes; Eating three bachelors is more important than going to college, so I teach the princes' younger brother. Western learning sacrifices to sages, so it teaches the virtue of governors; Agriculture, so teach governors to raise; Hajj, so I teach princes. The five major religions are the greatest religions in the world. Eating three bachelors is more important than college. The son of heaven cut the sacrifice naked, fed the sauce and dragged it with a title, so he taught the younger brother of the vassal. Therefore, the village has teeth, but the old and the weak don't stay, the strong are not weak, and the public is not violent. It is also from the university. The son of heaven set up four schools, when he entered school, but his eldest son was a tooth.

The emperor toured, and the princes stayed. The son of heaven sees a hundred years. Eight, 190 people travel eastward, and those who travel westward dare to cross; Westbound, oriental travelers dare to cross. If you want to talk about politics, you can do so. One life is in the village, then at home, and three lives are despised; There are seventy people in the family, who dares to go first? Seventy, there is no reason not to enter the DPRK; If there is a big reason to enter, you will give in to it, and then you will be honored. The son of heaven is good, which makes Desheng Tian; The princes are good and belong to the emperor; Doctor Qing is kind and recommended to the princes; Shu Ren is good, which is the kindness of his parents and elders; Lu Jue celebrated and became a ancestral hall; So Shi Shunye. In the past, saints established the feelings of yin and yang and established Yi. Easy to hold the turtle south and the son of heaven north, although there is understanding, it will be broken. Show that you dare not specialize in order to respect heaven. Hello, just call yourself; If you are too good, you will call yourself. Teach not to cut to respect the virtuous.

Piecewise explanation:

Worship Mingtang, so teach the filial piety of princes; Eating three bachelors is more important than going to college, so I teach the princes' younger brother. Western learning sacrifices to sages, so it teaches the virtue of governors; Agriculture, so teach governors to raise; Hajj, so I teach princes. The five major religions are the greatest religions in the world. Eating three bachelors is more important than college. The son of heaven cut the sacrifice naked, fed the sauce and dragged it with a title, so he taught the younger brother of the vassal. Therefore, the village has teeth, but the old and the weak don't stay, the strong are not weak, and the public is not violent. It is also from the university. The son of heaven set up four schools, when he entered school, but his eldest son was a tooth.

Worship Ming Tang, so teach the princes filial piety. Eating three bachelors is more important than going to college, so I teach the princes' younger brother. Sacrifice sages to learn from the west, so teach the virtues of governors. Agriculture, so teach governors to raise. Hajj, so I teach princes. The five major religions are the greatest religions in the world. Worship Tang Ming and the king of literature. Western learning, Zhou Xiaoxue also. Sage, virtue, monarch to teach the country. Eat sound, the same below. Many, ancient balance reversed, the same below. It is the same as saying "great university" and "great university".

[sparse] "worship" to "teach". Righteousness said: This section clearly explains filial piety, raised three young people and learned more about dentistry. Those who "worship Mingtang, so they teach filial piety" all worship King Wen during the week. Therefore, the cloud "Ming Tang worships King Wen" in Yue Ji is also true. Those who "eat three more bachelors than the university, so they teach the princes' brothers", such as the Book of Filial Piety, say that "although every son of heaven must have a father", they also indicate that "it means supporting the elderly". Father, you are old. This man who eats three old people belongs to his younger brother. As mentioned above, he worships King Wen as a filial piety in Tang Ming, so eating three old people is even younger and his words are correct. "Western learning worships sages, so it teaches the virtues of governors." Those who worship sages, because of their virtues, make governors respect and have virtues, so they are called "teaching the virtues of governors." This western learning, Zheng's "Zhou", then Zhou Zhi's primary school is in the western suburbs, then the "Record" cloud "providing for the aged is in the western suburbs" is also true. Note "worship" is "son". Righteousness said: As the saying goes, "Worship the king of Wen", Zheng attacked the king of Wu with Le Ji, saying that he worshipped the king of Wu and that the people knew filial piety. He said that King Wen's temple was like a Hall of Fame, and the King of Wu cut it down for worship. I'm afraid this "worship" is the same as that, so the "King of Worship" is actually in Tang Ming. People who knew it, in this way, spread the laws of the Zhou Dynasty. Therefore, the five major religions in the world, the Ming Dynasty not only discussed the King of Wu, but also referred to the King of Wen after the Duke of Zhou's sacrifice. The cloud "Western learning spread to the east, and Zhou's primary school is also" means. In order to worship sages, Yu Yu primary school is very clear. Therefore, "Da Le Si" says that "those who have virtue are teachers. When you die, you think you are a happy ancestor and you are a sacrifice of Zong Yi. " "Wang Wen Shi Zi" says: "The book is on the Internet." In this way, we can know every classic we have learned in Xi Zhi. If you are in China, if you are in primary school, you are in the western suburbs. Today, the sacrifice to the sages is also in the western suburbs.

Eating three bachelors is more important than college. The son of heaven cut the sacrifice naked, ate it with sauce, and smashed it with a title, so he taught the brother of the vassal. There are teeth in my hometown, but I am old and poor. I am strong but not weak, and the masses are not violent. This is also from the university. Reduce the sacrifice and make it come true. Crown and always do, dance and kiss, eat happily. Teach the brother of the vassal, followed by the pro. It's embarrassing. It's embarrassing. The son of heaven set up four schools, and when he entered school, he became his eldest son. Four studies, that is, the fear in the suburbs on Thursday. Wang Wenshizi said: "If you do one thing, you will get all three good things, only the son of the world. Its teeth are also called learning. "

【 thin 】 "food three" to "child teeth". Justice says: this section shows the gift of raising three young people and trying to show their virtue. "The Emperor cuts the sacrifice naked" means that when the sacrifice enters, the Emperor cuts it himself. Those who "return it with sauce" mean to return it with sauce when eating. Those who "die by holding the title" are called eating, while those who die by kissing the title are called eating. Those who are "crowned with perseverance" will do it with a shield. Kiss and dance with a shield. Those who "have teeth in their hometown" respect the elderly with the son of heaven and transform them into villages, so they have teeth. "Old and poor" people are raised when they are old, so old and poor people are raised in the next place, so they are not abandoned. As a reporter, the old and the weak are respected and everyone is civilized. Therefore, "the strong are not weak, and the masses are not violent." "This is also from the university", and it is more important to raise three young people than the university, so it comes from this. Those who "set up four schools by the emperor" are called the four-generation school. Zhou Xue, Yin Xue, Xia Xue and Yu Xue. "When you enter school, you are a big child." According to Zhou Yan, the son of heaven set up four schools, with Yu Yu as the primary school, located in the suburbs. Those who are "big teeth in school" are big teeth in school, so they are "big teeth in school". Note "Four Learning" is "Yao Ye". According to justice, the emperor said, "the worries of the four suburbs are thought to be the worries of the suburbs."

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The Emperor of the Zhou Dynasty sacrificed to the King of Wen in Tang Ming to match the gods, just to educate the princes to know filial piety. In imperial academy, the banquet of the watcher of the third bachelor is to educate the governor to know how to teach; Western learning sacrifices the sages of the previous generation in order to educate the rulers and cultivate morality; The emperor cultivated his native land in order to educate the princes to sacrifice their ancestors with the fruits of their labor; Arranging governors to appear before the emperor regularly is to educate governors on how to realize their duties as ministers. These five items are the most important education in the world. In imperial academy, three elders and five watchmen were given a banquet. The Emperor himself cut open the meat with his skirt, invited them to dinner with sauce, and asked them to gargle with wine. He still wears a hat and dances for them with a shield. This is to show the princes how to respect and support the elderly. Therefore, the residents in the village can respect the boss, even the poor old people are not left out in the cold, and the young people are not bullying the weak, let alone bullying the audience. This is all due to the good atmosphere formed by the emperor in imperial academy who respects the old and loves the young. The son of heaven set up four schools and entered the school at the age of 18. Even the prince should talk to his classmates according to his age.

The emperor toured, and the princes stayed. The son of heaven sees a hundred years. Eight, 190 people travel eastward, and those who travel westward dare to cross; Westbound, oriental travelers dare to cross. If you want to talk about politics, you can do so. One life is in the village, then at home, and three lives are despised; There are seventy people in the family, who dares to go first? Seventy, there is no reason not to enter the DPRK; If there is a big reason to enter, you will give in to it, and then you will be honored.

The emperor toured, and the princes stayed. The son of heaven sees a hundred years. I asked you where you were for a hundred years, but I went to see you. Guard, hand, and reverse, this is also the inauguration. Unexpectedly, the collar was turned upside down. Eighty-nine people traveled eastward, and those who traveled westward dared to cross; Westbound, oriental travelers dare to cross. If you want to talk about politics, you can do so. If you dare to go too far, just look at the Taoist scriptures.

[Sparse] "Tian Zi" was changed to "kowtowing". Righteousness: this section also shows the meaning of respecting teeth and respecting the elderly. Those who "patrol the emperor" are called governors. Those who say that "the vassal stays in reality, and the son of heaven sees it for a hundred years" mean that the son of heaven asks the vassal for a hundred years in China, and the son of heaven sees it for a hundred years. Those who "go east at the age of 80 or 90 and dare to go west at the age of 80 or 90" are all under the age of 100, so it is impossible to meet them one by one. If the emperor and the vassal dare not cross because of the trip, or go east or west to 890, or near the river, see it. "If you want to talk about politics, you can", that is, 890 people, although not on the road, want to talk about politics and religion, you can.

One life is in the village, one life is at home and three lives are despised. Seventy people dare to go first. This is also called rural shooting while drinking. Teeth, that is, if you sit down every year. Sansheng, the minister of all nations, no longer looks down on each other, sitting in Bindong. Those who dare not be seventy years old call one person home, though not home, and they are "the teeth of the family", so they say home. Reply, help and twist, the following description "will be returned" and. Contrary to douchi. Seventy people have no big reason not to enter the DPRK. If there is a big reason to enter, you will give in to it, and then you will be honored. It is said that when you are an official in your family, you should pay tribute to them first, and then to the Qing Dynasty, doctors and scholars.

[Sparse] "One Life" to "Knight". Justice says: This section shows the method of respecting teeth in the village. "One life village has teeth" means that there is a life officer who stands or sits with the same teeth as the villagers when shooting drinks. Those who "emphasize the command of the teeth in the clan" say that they have officials who emphasize the command, and their lives are high, while those who are sparse in the villagers, although they are high for many years, cannot be taken lightly. However, within the clan, seniority is the order of the class. Those who "have no respect for their lives" are said to be in the position of three officials, their lives are respected, and they are no longer despised by their relatives, that is, they are sitting in Bindong. There are seventy people in the family, who dares to go first? If there are 70 people in the family when drinking, they will enter first, and these three people will enter first, so the cloud "does not dare to enter first." Note "This is called" Zu Er ". Justice says: this lesson is in the village and in the clan. I wonder when this will happen. Therefore, the cloud of the Ming Dynasty "refers to the time when villagers shoot wine", which means that villagers shoot men and drink first, indicating that there are drinkers in the village. There is also a kind of cloud drinker who is drunk by villagers and drunk by the party. This note is about drinking in the countryside and has three meanings. In this case, there are no articles in Yi Li Xiang Drinking and She Xiang. This life, regeneration, in the "square is." Therefore, it is also true that Zheng Zhu's "Rural Drinking" said that "this article is not in place". Although there is no such thing as orthodontics, in fact, there are orthodontics ceremonies in Shooting Hometown and Drinking Hometown, but the words are not prepared. Therefore, it is also a general orthodontics thing to shoot a drink with cloud fragrance. "Toothed" in the cloud refers to people who stand up and sit down every year. The scholar stood in the hall, and the doctor sat in the hall. Knowing, "Rural Shooting" says, "Give the doctor, and all the guests will serve." Although you were standing, you would sit at the end. "Hometown Shooting" also said that "if you swim, you won't enter", but you didn't see the text of a scholar sitting, and you clearly stood under the hall. As the saying goes, "Sansheng is the minister of all nations". According to the governors, when drinking, if the Tian Zi party is drinking and Sansheng is contemptuous, it is called a staff sergeant. It is also because of the three lives of Staff Sergeant Tianzi. According to the governor, this scripture also refers to the party's drinking, so it is said that "Sansheng despises." Zheng Note: "Sansheng is the minister of all nations." If his hometown drinks wine, it is the country of princes, but the title is QingDafu. Although he is reborn, he will be despised. If he drinks in his hometown, he will be talented and have fewer guests. If you get the title of Qingdafu, you are older than the guest, so you are despised in Bindong and the West. If the "party, government and army" drinks "straight teeth", its customers will grow, so the country of the emperor and the vassal is despised. It is despicable to know that Dionysus in rural areas is a great doctor. The case of "Drinking in the Countryside" said: "The doctor is heavier when you sit in Bindong Triple." Note: "I respect them both in Bindong, and I don't hate my fellow villagers." In the kingdom of the son of heaven, people with three lives are despised. In the kingdom of princes, being a doctor is contemptible. It is the doctor sitting on it and the scholar standing below, which is called the country of princes. If the Tian Zi Party is drinking, a corporal will stand by; Then he punched the scholar's teeth in his father's house and took a class; Three life sergeant seats are in Bindong. As the saying goes, "One person enters the country if he dare not be the ancestor of seventy people", and the ancestor of seventy people enters the country first when drinking. Three students must be presented for the guests to be presented, and then enter the country alone. Therefore, "Drinking Hometown" and "Shooting Hometown" were written before the doctor enjoyed it and after one person raised it, so they entered. If that's the case, when the doctor goes in, he should do it according to the ceremony, even if he doesn't have 70 people. There were 70 clans and few villagers who had entered before. Today, it is said that "seventy people in the clan dare not go first", remembering the meaning of others, there are three lives, and they should be in front of seventy people and want to respect their teeth. Therefore, the cloud "does not dare to go first" is based on Zheng's "non-clan", but all the villagers and elders are on it, and then they are backward. There are "people have seventy" here, and Xiong "said that the party drinks, so there are seventy." If the "drinking country" is a gift, there is no seventy. Therefore, "drinking in the country" will be the thing to do tomorrow. "Tell Mr. Yu Xiansheng" means that the old man will enter tomorrow.

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The emperor is punctual, and the vassals should be waiting for him at their own borders. To enter a vassal state, you must first meet a centenarian. 890 old people walk on the left side of the road, even those who walk on the right dare not surpass them; If they walk on the right side of the road, even those who walk on the left and left dare not pass them. They have political views to talk about, and the monarch will listen to them. Those who get the title of emperor should be lined up with the villagers according to their age, and those who get the title of second life should be lined up with their clansmen according to their age. If you get the title of III, you can live in the upper position without comparing your age with others. But if you meet someone over 70, you won't dare to rank among them. Older people over 70 years old do not have to enter the DPRK for non-major matters; If there is something important to enter the DPRK, the monarch must salute first, and then salute Dr. Qing.

The son of heaven is good, which makes Desheng Tian; The princes are good and belong to the emperor; Doctor Qing is kind and recommended to the princes; Shu Ren is good, which is the kindness of his parents and elders; Lu Jue celebrated and became a ancestral hall; So Shi Shunye. In the past, saints established the feelings of yin and yang and established Yi. Easy to hold the turtle south and the son of heaven north, although there is understanding, it will be broken. Show that you dare not specialize in order to respect heaven. Hello, just call yourself; If you are too good, you will call yourself. Teach not to cut to respect the virtuous.

The son of heaven is good, so virtue is higher than heaven. A good vassal belongs to the emperor. Qing, the doctor is kind and recommended to the princes. Scholars and Shu Ren have kindness, which belongs to their parents and elders. Lu Jueqing was rewarded as a temple, so he showed his obedience. Recommend, enter. Into the ancestral temple, living in the ancestral temple. There are ten ethics in Sacrifice System, and we can see how to reward the Lord on the sixth day. See, good times. History, the beginning of soy sauce.

"Tian Zi" was changed to "Shunye". Justice theory: this section clearly shows that kindness is respected and obeyed, and it does not dare to be specialized.

The sages built the feelings of yin and yang, thinking that it is easy to hold a turtle in the south and the son of heaven is crowned in the north. Although there is a heart of knowledge, it will break its will, showing that it does not dare to specialize, in order to respect heaven. If you are good, you will call yourself; if you don't teach, you will respect the virtuous. Li believes that "Yi" is the so-called "Yi". Yi Hugui, Yi, official name, "Zhou Li" says "big hexagrams", which are mainly based on three signs, three "Yi" dreams. Volume, ancient books upside down. Close friends. Rest, rest, rest.

[sparse] "past" to "sage". Justice says: this section also shows that he dare not respect sages exclusively. Those who "establish the Book of Changes" are the sages of Fuxi and King Wen, who build the feelings of Yin and Yang, look up to astronomy and overlook geography, and make the Book of Changes based on this Yin and Yang, which is easy for the present. "easy to hold the turtle south, the son of heaven north", standing in the official of easy, holding the turtle south. Respect its god, so South. The son of heaven personally held the humble road and took the crown to the north. Those who say that the son of heaven is clear-headed, but he will walk in front of the tortoise and let the tortoise decide all his ambitions, indicating that he dare not specialize in himself in order to respect God. Those who "teach not to cut to honor the saints" have already called people good, called themselves good, and taught not to cut to honor the saints. Note "Zhou Li" is "Zhi Zhan". The judge said: This official is called Tai Po in Zhou Li. Three trillion, jade, tile, original. Zheng: "Zhao Xiang Yu, Wa and Harada." Du Zichun said: "Jade omen, the omen of Emperor Zhuan Xu; Wazhao, the sign of Emperor Yao; Originally, Zhou Da laughed at three Yi writers, Lianshan, Guizang and Zhouyi. Du Zichun said, "Lianshan is a play." Return to Tibet, Huangdi. Zuo Zheng's Yi Zan said: "Lianshan is in summer, and it is hidden in Yin, and Zhouyi is in Zhou." Three dreams: one is a dream, the other is a dream, and the third is salty.

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The achievements of the son of heaven should be attributed to heaven. The achievements of princes should be attributed to the son of heaven. Dr. Qing's achievements should be attributed to the rulers. The achievements of scholars and Shu Ren should be attributed to their parents and elders. When an official is promoted to a knight to show his celebration and reward, he should make sacrifices to show that this is the result of his ancestors' accumulated virtue, and future generations are just shelter and shade. Once upon a time, saints were classified into Yi according to the omen of good or ill luck displayed by the changes of Yin and Yang. The official in charge of divination stood in the south with a turtle for divination, and the son of heaven stood in the north with a hat and a dragon robe. Although the son of heaven has a well-thought-out plan, he can only make a final decision through divination, which shows that he dare not act arbitrarily and respect God's will. You should owe your achievements to others, and you should blame yourself for your mistakes. This is to teach people not to cry roast meat, but to respect sages.