Zhao Jianzi loves poetry and classical Chinese reading answers.

1. A summary of Zhao Jianzi Ai Shi's reading answers in classical Chinese

Also known as: Zhao Jianzi killed white mules and livestock. This article tells the story that Zhao Jianzi killed his beloved white mule to treat an unknown retainer, which shows his kindness. A harmonious society needs kindness.

original text

Zhao Jianzi (1) has two white mules and loves them very much. Yangcheng Xuqu is the official of Guangmen, and he is rewarded at night. He said: "I have a disease in Xuqu, and the doctor said,' Get the liver of a white mule, and the disease will stop; Either you die or you die. "Call into the pass (5). Dong An ⑥ stood on the side of Yu ⑥, and he said, "Hey! Xu Qu, please punish me at once. Sword said, "Isn't it cruel for a husband to kill a living animal?" Killing animals is to live, isn't it very kind? " So he asked someone to kill the white mule and take the liver to do with Yangcheng Xuqu. Without geometry, Zhao Xing ⑿ soldiers Zhai ⑿. The official of Guangmen, 700 on the left and 700 on the right, was the first to board and won the first prize. Isn't it good that people can be safe?

-This article is selected from Lv Chunqiu's poems.

To annotate ...

①: At the end of the Spring and Autumn Period, Dr. Kim Dae-fu was named Yang and posthumous title Jianzi.

② Yangcheng Xuqu: The compound surname is Yangcheng, and the name is Xuqu.

3 Guangmen official: living in the official residence of Guangmen.

The fourth paragraph: Knock, knock.

⑤ Pass: Notification.

⑥ Dong An: Zhao Jianzi's retainer.

⑦ Yu: Serve.

No.8: Hope, here means want.

9 punishment: punishment. It means kill here.

Attending the scene: making ... live.

⑾庖 (páo) person: chef.

⑿ Xing: Initiate.

[13] Zhai: also known as Di, the name of the northern minorities in ancient China.

[14] A: This refers to enemies in armor.

(15): janitor.

translate

Zhao Jianzi has two white mules and likes them very much. Xu Qu of Yangcheng is a small official of Guangmen. In the evening, he knocked at the door and asked for audience, saying, "Your courtier Xu Qu is ill. The doctor told me,' As long as you get the liver of the white mule, you can cure the disease, or you will die.' The doorman went in and reported that Dong Anyu was waiting nearby and said angrily, "Xuqu, you want our monarch's white mule! Please let him serve his sentence immediately. "Jane said," isn't it inhuman to kill and save livestock? "Isn't it humane to kill livestock to save people?" So he asked the chef to kill the white mule and take out the liver and give it to Yangcheng Xuqu. Soon after, Zhao Jianzi sent his troops to attack the enemy. Guangmen xiaoguan led 700 men on the left and 700 on the right, all of whom boarded the city head first and won the enemy's head. How can the king not like scholars?

relevant issues

1. As a contemporary middle school student, what do you think of the practice of "killing the living"?

Answer: (Not only) I agree with him very much. Life is the most precious thing. Food is the most important thing for the people, people-oriented and benevolent governance are the thoughts that ancient politicians should have.

After reading this story, please talk about your feelings in combination with reality.

A: (Not only that) Zhao Jianzi is a man who loves his subordinates and values life.

3. The behavior of Guangmen officials gives us enlightenment.

A: Learn to be grateful, and the grace of dripping water will be rewarded by spring water.

4. Dong An said beside him, "Hey! Xu Qu also asked me to be your mule. Please punish me immediately. " What is the function of this sentence in the text?

A: Comparing Dong 'an's thought of killing life with Zhao Jianzi's practice of killing life highlights Zhao Jianzi's love for talents, benevolence and overall situation.

I hope I can help you! Hope to adopt!

2. The translation of Lv Chunqiu ● Ai Shi and the translation of reading answers give people clothes to wear because they are cold; Give people food because he is hungry. Hunger and cold are a great disaster for people. Just to save such people. People suffer. Compared with hunger and cold, this is a heavier suffering, so a wise monarch must have compassion for those in trouble and must sympathize with those who suffer difficulties. If the monarch does this, then the reputation will be prominent and the talents of the country will be obtained.

In the past, when Qin Mugong traveled by carriage, the carriage broke down, and the horse on the right ran away, but it was caught by the farmer. Mu Gong went to find the horse himself and saw a group of farmers eating horse meat on the sunny slope of Qishan. Mu Gong sighed, "You don't drink immediately after eating horse meat. I'm worried that horse meat will hurt my health! " So Mu Gong gave them a cup of drink and left. A year later, the Hanyuan War broke out between Qin Jin. Nomads from the army have surrounded Mu Gong's chariot, and Kim Dae-fu's beam has penetrated as many as six pieces. At this time, more than 300 farmers who used to share Mu Gong's horse meat on the sunny slope of Qishan tried their best to fight for Mu Gong under the car, so they defeated Jin Jun and won a great victory for Jin. This is just as the poem says, "Being a gentleman for the sake of a gentleman must be righteous, so that the virtue of a gentleman can be implemented;" To be a monarch for untouchables is to be tolerant and generous, and let them try their best to repay them. "In that case, how can the monarch not try to implement benevolent policies and care about the people? Implementing benevolent policies and caring for the people will make the people love their monarch; People love their monarch, so they are willing to sacrifice themselves for their monarch.

Zhao Jianzi has two white mules and likes them very much. Xuqu in Yangcheng, a small official of Guangmenyi, is ill. In the evening, he knocked on Zhao Jianzi's door and asked to see him, saying, "Your courtier Xu Qu is ill. The doctor told him,' If you get the liver of the white mule, you will be cured; If you don't get the liver of the white mule, you will die. The doorman went in and told Zhao Jianzi that Dong An was waiting on him, so he said angrily, "Hey! This guy named Xu Qu has found our master's mule. Please allow me to kill him at once! " Zhao Jianzi said, "Isn't it inhuman to kill people and let livestock live? Isn't it benevolence to kill livestock and save a person? " So he called on the chef to kill the white mule, take out the liver and give it to Yangcheng Xuqu. Not long after, troops were sent to attack Di, and the officials of Guangmen City left 700 people and right 700 people, all of whom rushed to kill the enemy and won the head of the armored warrior. From this perspective, how can a monarch not love scholars?

I don't know what theme you want in reading.

3. The original translation of the ancient prose "Ai Shi": clothes make people cold; Eat, people are hungry.

Hunger and cold do great harm to people. Save it, it's just right! People's poverty is like hunger and cold! So saints will pity people's difficulties and lament people's poverty.

In this way, the name is obvious, and the national scholar gets it. In the past, when Qin Miaogong rode a horse, his car was defeated, but his right suit was lost, and the savage took it.

Miao Gong asked for it, met the savage and ate it in the sun of Qishan. Miao Gong sighed, "Eating the meat of a good horse without drinking it will hurt your health!" So I drank it all.

In a year's time, for the battle of Hanyuan, Jin people have bypassed Miao Gong's car, Jin Liang has been buckled to Miao Gong's left, and the stone in Jin's right hand has thrown a shot at Miao Gong's armor, and the winners are already six. Savages tasted horse meat in the sunshine of Qishan, with more than 300 people. Bi Li made great efforts to fight for Miaohong under the car and won the favor of Gong Hui.

The so-called "Poetry" says that "a gentleman is righteous, so as to conduct his virtue; Jun * * * wide, do your best. " How can a man love others without doing anything? The virtuous lover kissed him, and the people were happy to die for her husband.

Zhao Jianzi has two white mules and likes them very much. An official from Guangmen, Xuqu, Yangcheng, visited at night and said, "Xu Qu, the minister in charge, is ill. The doctor said,' Stop if you have liver disease of white mule, or you will die.

""We will enter the pass. Dong An said beside him, "Hey! Xu Qu also asked me to be your mule. Please punish me immediately. "

Confucius said, "Isn't it heartless for a husband to kill the living? Isn't it kind to kill animals with living people? " So he called on people to kill the white mule and take the liver to compete with Yangcheng Xuqu. Without geometry, Zhao Xingbing attacked Zhai.

Guangmen official, with 700 people on the left and 700 people on the right, won the first place. Can a person be a fool instead of a gentleman? Where the enemy comes, it is also for the benefit.

Come here to die and take walking as an advantage. If the enemy takes advantage of the situation, the blades will not meet.

Therefore, the enemy was born in me, and I died in the enemy; If the enemy dies because of me, then I have to be born because of the enemy. A husband is born of an enemy, and an enemy is born of me. Why not follow it? The elite of this soldier is also.

Life and death depend on knowing this. Clothes, people use to keep out the cold; Food, people use it to satisfy their hunger.

Hunger and cold are people's plight. It is just to help people who are hungry and cold.

A frustrated person is more unbearable than hunger and cold. Therefore, a wise monarch should pity the people's setbacks.

Only in this way can the name stand out and get people's support. Once upon a time, Qin Mugong was traveling by car and his car broke down. The horse on the right side of the shaft ran away and was caught by a group of farmers.

Qin Mugong went to look for the escaped horse himself and saw farmers preparing to share horse meat in the south of Qishan. Mu Gong sighed, "If you eat horse meat, you won't drink immediately. I'm worried that horse meat will hurt my health! " "So, Mu Gong poured them wine one by one and left.

A year later, the Hanyuan War broke out between Qin Jin. Jin soldiers have surrounded Mu Gong's chariot, and Dr. Liang of the State of Jin has taken the chariot to the left of Mu Gong's chariot. The trench on the right side of the golden cart raised the pike and hit the armor of Mu Gong. Seven layers of armor have been broken down into six layers.

At this moment, more than 300 farmers who used to share horse meat in Qishan tried their best to protect Mu Gong under the car. So Qin Jun defeated Jin Jun and captured Jin Gonghui.

This is what the Book of Songs says: "To govern a gentleman, you must be impartial, so that you can be benevolent; To rule civilians, we must be tolerant and kind and let them serve the army. " How can a monarch not practice benevolent governance and care for the people? If people practice benevolent policies and care about the people, they will get close to the people. If people are close to the monarch who loves them, they will be willing to give their lives for it.

Zhao Jianzi has two white mules, and he likes them very much. Xu Qu of Yangcheng is a small official of Guangmen. At night, he knocked at the door and asked for an audience, saying, "Your Lord's servant Xu went to be ill. The doctor told him,' Bring the liver of the white mule and the disease will be cured. If you can't get it, you will die.

The master went in to announce that Dong Anyu was waiting nearby, and said angrily, "Hey, Xu Qu, you want our master's white mule! You let me kill him now. " Jane said, "isn't it inhuman to kill and save livestock?" Isn't it humane to kill livestock to save people? "So I asked the chef to kill the white mule, take out the liver and give it to Yangcheng Xuqu.

Soon after, Zhao Jianzi sent troops to attack Tijen. The junior officers in Guangmen, with 700 men on the left and 700 on the right, climbed the city head first and gained the head of the enemy armored warrior.

How can a monarch not love others? Whenever the enemy comes, it is for the benefit. Now that death is coming, it's good to escape.

The enemy regards escape as an interest, so the blades will not meet. So the enemy gets life from me and then I get death from the enemy.

The enemy gets death from me, so I get survival from the enemy. Isn't it clear that the enemy gets survival from the enemy and the enemy gets survival from me? This is the essence of the art of war.

Life and death depend on whether you know this truth or not.

4. Zhao Jianzi, the son of Zhao Jianzi, the inheritor of classical Chinese, was born in Bolu for a long time, but he was heartless when he was young.

I don't know what it means. This is a book with two exhortations to give to the second son, saying, "I want to know."

After asking for three years, Blue couldn't give his words. It's no use asking him about Jane.

Ask no shirt, recite its words very firmly. Ask him about Jane and improvise.

Therefore, Jane takes sleeveless as a gentleman and thinks sleeveless is for Zhao. Zhao Jianzi's son, the elder is called Bayrou, and the younger is called Sleeveless.

An heir will be elected, and I don't know who to appoint. So I wrote two bamboo slips to my two sons and said, "Remember."

Three years later, I asked them if Bayrou could not speak the above words, and asked him where his bamboo slips had gone, which had been lost. Asked about the T-shirt, he had skillfully recited the sermon, asked where his bamboo slips were, and gave them to Zhao Jianzi from his sleeve.

Therefore, Zhao Jianzi thinks sleeveless is virtuous and makes him his heir. This is what really makes Zhao prosperous.

5. Zhao Jianzi Li Xian interprets the reading answer 1. Original.

Zhao Jianzi's son was called Bolu when he was a child, but it is said that he didn't have a shirt. He will put aside the pillar, but I don't know where he is standing. It is the admonition of the book (4) in the second bamboo slip (5), and the second son is given by the book (6), saying, "Say everything you know." After asking for three years, Bolu couldn't quote him. I lost it when I asked about his Jane. Ask about his shirt and recite his words.

Two important words

(1) [Zhao Jianzi] a famous politician in the late Spring and Autumn Period.

(2) The eldest son is called Bolu, and the youngest son is called Bolu.

(3) 【 after 】 choose an heir.

(4) Writing (book)

⑤ Two bamboo slips.

Step 6 come here

⑦ 【 Know (zhl) 】 Remember.

(8) list and say

Pet-name ruby (very familiar).

Attending (the) is equivalent to "to"

1 1 (play) presentation

12 (agree) that

13 [Guo Yuzhao] really made Zhao prosperous.

3 translation

Zhao Jianzi's son, whose older name is Blue and younger name is T-shirt, will elect an heir. He doesn't know who will build it. So he wrote an admonition on two bamboo slips and gave it to his two sons, saying, "Remember." Three years later, he asked them that Bu Ru couldn't say the above words, and asked him where his bamboo slips were, and he had lost them. Ask T-shirts. He is proficient in reciting sermons. Ask him.

Zhao Jianzi's son, whose elder name is Bolu and his younger name is T-shirt, will elect an heir. He doesn't know who to appoint. So he wrote an admonition on two bamboo slips and gave it to his two sons, saying, "Remember." Three years later, he asked them if Bolu would, and where his bamboo slips were, because they had been lost. Asked about T-shirts, he recited them skillfully.

4 Enlightenment

Details determine success or failure.

As a leader, we should choose talents and appoint people.

5 related figures

Zhao Xiangzi

Zhao Xiangzi (? -former 425), whose real name is Wu T-shirt, was the founder of Zhao State in the Warring States Period. He was born at the end of the Spring and Autumn Period, when the five tyrants were in power, and died in the early Warring States period when the vassal states merged. His death was called Zhao Xiangzi. According to historical records, the year of Xiangzi in Zhao was 33 years (457-425).

Zhao Jianzi (Zhao Yang)

Zhao Yang (? -475 years ago): Zhao, surnamed Yan, originally named Yang, later named Zhifu, posthumous title Jane. At that time, people honored him as Zhao Meng, and he was also called Zhao Jianzi in history books, also known as Zhao Jianzhu. His full name is Zhao Yang, and he is his father (in the pre-Qin period, men didn't use his surname, so he didn't mention Won Yang). At the end of the Spring and Autumn Period, Dr. Qing and Liu of the State of Jin. Military strategist, diplomat, reformer, pioneer of Zhao's foundation in the Warring States period, active promoter of social reform of county system, practitioner of legalism in the pre-Qin period, and his son Zhao (i.e.) are also called "Pu Meng".

6. After reading the following classical Chinese, it is better to smell candles than to say a word. Zhao Jianzi mini-question 1:( 1) connect "mine", fatigue (2) connect "mine", death (3) overflow, abundance (4) distance (the answer of the contest is "cut off". (5) Catch up with the situation

Question 2: first of all, it is tit for tat that the king can't use the people, not that the people are in poverty; Secondly, it is convincing to use the examples of our country since ancient times; The comparative arguments of the pros and cons are convincing again.

Question 3: Zhao Jianzi himself did not take the lead, nor did he use his own examples to boost morale.

Question 4: Excellent military equipment is important, but the most fundamental thing is how to use people. It was the candle that made Zhao Jianzi realize that taking the lead is far better than sophisticated equipment.

Question 1: None

Question 2: No.

Question 3: No.

Question 4: No.

translate

Zhao Jianzi besieged the peripheral cities of Weidu, stood out of the reach of arrows and rolling stones with solid shields, beat gongs and drums, and ordered soldiers to attack, but the soldiers did not rush up. Jane threw a chicken leg and said, "Oh, dear! My soldiers are tired so soon. " The pedestrian candle took off his helmet and replied, "I heard that only the monarch can't use soldiers, and the soldiers are not tired." In the past, our ancestor Jin Xiangong annexed 17 countries, conquered 38 countries and won 12 battles with these people. After Gong Xian's death, Gong Hui succeeded to the throne. He was dissolute, cruel and confused, and only liked beautiful women, so the Qin people invaded wantonly, only seventeen miles away from the capital of the State of Jin, and used these people. After Gong Hui's death, Duke Wen succeeded to the throne, surrounded the whole country and got his own land. In the battle of Chengpu, they defeated the Chu army five times, gained the name of the overlord in the world, and used these people. So only the monarch can't use samurai, and the samurai won't be tired. "Jane lost her shield, stood where arrows and rolling stones could reach, and drummed the drums to order the soldiers to attack. The soldiers fought back and won a great victory. Jane said, "It's better to listen to passers-by than get 1000 personnel carriers. "

7. 13 Read the following classical Chinese and complete the following questions: 1:A(3 points).

Question 1:A C(4 points, 2 points each. )

Question 1: ① pearls and jewels have no feet, but they can come all the way from here because people love them.

(2) I have the title of Shang Qing, but I have no wealth and can't afford the expenses of several guests, so I am worried.

(4 points, 2 points each. As long as the meaning matches. Lack of judgment)

Question 1: Uncle Xiang is good at reasoning with facts. Uncle Xiang first cited three generations of Luan Wuzi, an official of the State of Jin, to show from the front that poor virtue can be congratulated; Then, I gave an example to compare, Xi's family was rich without virtue, which led to the death of the family. Uncle's congratulations to the poor are essentially to persuade Korea to be virtuous and put an end to arrogance and extravagance. The boatman cares about the city and is good at metaphor, irony and persuasion. He compared a talented person to six purlins and an ordinary person to hair, pointing out that swans fly high and far by six big feathers on their wings, while the hair on their backs and stomachs is of little value. The purpose of boatman Gu Cheng's fable is to tell Zhao Jianzi not only to love talents, but also to be good at understanding and using talents. (4 points, 2 points each. )

Question 1:A should be "damage".

Question 1:A is the interrogative pronoun "how"; C is the preposition "he".

Question 1: Translation of classical Chinese requires correct meaning, complete meaning and fluent sentences. Emphasize the understanding of key words and the adjustment of key sentence patterns.

Question 1: Understand "comparison" and "analogy", and learn to compare the methods and purposes of reasoning with articles. Deduct if there is any shortage.

8. three. (3 points for each small question, *** 12 points) Read the following classical Chinese and complete Question 3 of 9~ 12. (3 points for each small question, *** 12 points) 9. B (danger: unexpected, expected, surmised) 65438+ (2) modal adverbs, emphasizing tone.

B 1 item preposition, right; Two prepositions, in. C items (①) and (②) are auxiliary words, which are used between the subject and the predicate and are independent; Item d 1 preposition, using; (2) Preposition, ba) 1 1. D 12。 B ("It won't embarrass the other monarch" is wrong, and the original "excuse" should mean "excuse", and the correct meaning means "it won't make people take their own monarch as an excuse") Zhao Jianzi, whose name is Martingale.

In Jin Dinggong, Zhao Jianzi became a doctor of the State of Jin. Wang is a doctor in the state of Chu. He is alert, keen and eloquent.

Every time I go to a vassal, I can live up to my mission. There are frequent diplomatic contacts between Chu and Jin.

In the 19th year, Wang visited the State of Jin, and the monarch of the State of Jin decided to host a banquet for him. Zhao Jianzi, who was in power in the State of Jin, accompanied him, deliberately sounded the Yu Pei on his body and asked the king, "Is Bai Heng of Chu still there?" Wang replied, "Yes." Zhao Jianzi said, "How long has it been your baby?" The king said to him, "I didn't take it as a treasure."

What Chu regards as a treasure is called the father of shooting. He can make wonderful diplomatic rhetoric, deal with princes as an envoy, and make people use our monarch as an excuse.

There is also a Zuo family named Xiang Yi, who can tell the classics of the former king, straighten out all affairs, and provide the monarch with lessons from the success or failure of the ancients sooner or later (or at any time) so that the monarch will not forget the inheritance of the former king. It can also please the gods of heaven and earth, conform to their likes and dislikes, and make the immortals have no resentment against Chu.

There is also a Ozawa named Lianyunzhou, which produces metal, wood, bamboo and arrow shafts, as well as tortoise shell, pearl, horn, ivory, tiger and leopard skin, rhinoceros skin, bird hair, yak tail and other products, which are used to provide military supplies in case of accidents. It is also used as a gift to entertain and give to the prince.

If the princes cherish our gifts and persuade them with good words, we are ready to deal with accidents. God bless us, I am afraid that our monarch will not use these to offend the princes, and the country and people will be saved. This is the treasure of Chu State.

As for Bai Heng, he was just a plaything of my late king. How can it be called a treasure? ""I heard that there is only one of the six treasures of the country: if you are reasonable and can discuss various affairs and help govern the country, you should treat him as a treasure; Jade used for sacrifice is enough to protect the growth of grains and make the country free from floods and droughts, so it is regarded as a treasure; If the tortoise shell used for divination can judge good or bad (or good or evil), treat it as a treasure; If a pearl can resist fire, consider it a treasure; If metal can resist mutiny, treat it as a treasure; Mountains and lakes can provide goods and expenses, so they are regarded as treasures. It is enough for the country to have six treasures. As for Xiangyu, although Chu is a remote and barbarian place, it will not be regarded as a treasure. "

Volume II (*** 1 14 points) IV. (24 points) 13. (1) can tell the classics of ancient kings, straighten out all kinds of affairs (or tell all kinds of things), and provide the monarch with the lessons of the success or failure of the ancients sooner or later (or at any time) so that the monarch will not forget. (2 points for the first and second sentences, and 1 point for the third sentence. The key words "Xun Dian", "Xu", "Yi", "Good or Bad" and "Yu" all have the right meanings. It is enough for the country to have six treasures. As for Xiangyu, although Chu is a remote and barbarian place, it will not be regarded as a treasure.

(each sentence 1, the general idea 1, keywords "then", "ruofu", "though" and "treasure").