12 What does the bead stand for?

What does the number of beads 12 represent? If you count the first twelve beads, eleven beads represent eleven powers, which means Amitabha has eleven powers to bless Buddhist practitioners. That is, great compassion, great wish, great wisdom, great samadhi, great divine power, great destructive power, great magic power, farsightedness of the eye, farsightedness of the ear, thorough insight into other people's hearts, full illumination of all beings, etc. , so as to eliminate all magical things. Among them, great compassion and great wish are the karma of Amitabha. If you don't count the twelve Buddha heads, it represents twelve causes, and it is 12 the link from ignorance to life and death as a condition or causal link: ① ignorance means ignorance; (2) Behavior, such as good or bad caused by ignorance (will); (3) Knowledge is equivalent to mental knowledge when supporting the fetus; (4) Name and color are equivalent to the mental and material forms of the fetus; ⑤ Six sensory organs, including eyes, ears, nose, tongue, body and heart; 6 sense of touch, which is equivalent to starting to contact with external things after birth; All landowners bitter, that is, bittersweet feeling; 8 love, that is, the desire for love; Pet-name ruby refers to the pursuit of color, fragrance, taste, touch, etc. Attending yes, that is, the living environment; ⑾ Birth, that is, rebirth in the afterlife; ⑿ dying of old age is the end of life. Among them, ① ② is the cause of the past and the result of the present; ③ ~ ⑦ is the present fruit; ⑧ ~ ⑩ is the reason now, feel the effect in the future; ⑾ ⑿ is the fruit of the future. The twelve links are mutually causal and mutually life-and-death conditions, and they are the total causal circular chain involving past lives's later generations. Primitive Buddhism put forward this theory when analyzing the causes of suffering, arguing that the reason why all beings have all kinds of pains and troubles in the cycle of life and death lies in ignorance. As long as ignorance is eliminated, the pain in the cycle of life and death can be eliminated and freed.

What does the number of bodhi beads 23 mean? Check the real beads and see the beads collected from that place. There are still many treasures and related articles to learn.

Twenty: refers to twenty powers: refers to the twelve uses of Bodhisattva.

Twenty-one: it refers to twenty-one people, such as ten places, ten paramita and Buddha fruit.

Twenty-two: refers to twenty-two doors.

Twenty-four: refers to twenty-four wishes: Amitabha's parting wish.

Twenty-five: refers to the twenty-five bodhisattvas: refers to the bodhisattvas who came to see Tommy.

Twenty-seven: twenty-seven sages: twenty-seven saints, four directions and four fruits.

Twenty-eight: refers to the twenty-eight ancestors: Zen refers to the twenty-eight ancestors.

Twenty-nine: refers to twenty-nine kinds of solemnity.

Thirty: refers to 30 kinds of foreign roads.

Thirty-one: refers to thirty-one colors: thirteen colors, ten colors and eight colors, and * * * is thirty-one.

Thirty-two: refers to thirty-two musical instruments.

What does wrist bead 12 stand for? Beads 12 stand for "twelve factors". 》

1. Ignorance (Sanskrit Avidya)-trouble without beginning. It is said that from the beginning, I was ignorant of things, so I was ignorant. There are two kinds of ignorance: total ignorance and ignorance at the end of branches, and total ignorance is broken by bodhisattva; Ignorance at the end of the branch was repaired by ordinary people.

2. doing (Sanskrit samskara)-the meaning of creation, that is, the good and evil karma created. Because two kinds of ignorance are predestined friends, it causes all kinds of good and evil undertakings. If there is no goodness such as greed, anger and ignorance, then good karma will arise; If you have troubles such as greed, anger and ignorance, you will create bad karma. Our karma is infinite from the beginning, so the seeds of the eight-knowledge field are infinite.

The above two kinds of karma belong to past lives, ignorance is karma, and karma is karma. Because of karma and harmony, I feel that I was born with bitter fruit, which is what our five aggregates reported to me.

Three. Knowledge (Sanskrit Vijnana)-basic knowledge. That is, the eight senses take care of the father's essence and mother's blood, named Sanhe, which is the beginning of life and death.

4. Name color (Sanskrit nama-rupa)-Zhiwen embryo group. The name refers to the heart (the first incarnation of the gods) and the color refers to the body (the embryo group condensed by parents). It means loving dyeing, devoting oneself to one's mother's name, embracing parents' red and white, and supporting heating to form a fetus, which is the earliest position where the fetus is formed.

Because of the six defeats, the intimate failed to show other merits, and the name of the heart was unintentional, so it was not called the heart, only the name, and the body was incomplete at the beginning, and the five senses were incomplete, which made it inconvenient to weigh the body, so it was only called the color.

Five. Six-entry (Sanskrit sad-ayatana)- dust-shaped, finger-eye and other six. During the ten-month period of the mother's fetus, Liugen gradually grew up in name and color, and after birth, it was implicated in the realm of Liuchen, hence the name Liujin. From the name and color to the birth, there are 38 seven days in the middle, all of which were taken in the middle of the fetus, which is the self that benefited from the first stage of our life.

6. touch (Sanskrit sparsa)-the root of the realm, the meaning of touch. Root dust and contact, this is the position of the fetus. It is said that the fetus was born smoothly in October, and six of them were in contact with the outside world. When the baby is born to two or three years old, he is innocent and pure, but he feels pure. There is no difference between hate and love.

7. Bitterness (Vedanta)-Sanskrit-the feeling of bitterness and joy is the meaning of acceptance. Contact with the realm of six dusts, inner dissatisfaction with peace, etc. will produce a bitter feeling. When you are four or five or ten years old, you are older and your knowledge is gradually expanding. You all need food, clothes and toys, and you can tell ugly from ugly. When you are not greedy for love, it is an emotion born of the environment.

The above five branches are always reported by the five aggregates, that is, the present bitter fruit caused by previous life karma (ignorance and behavior). With this five-element false body, it will be confusing, and then it will become a karma, which will lead to bitter results in the future. Details are as follows:

8. love (Sanskrit trsna)-because of birth, it is greed for love. Emotional persistence. When you are eleven or twelve, when you are eighteen or nineteen, you will be an adult, and your desire has been opened. For five desires and six dusts, you naturally have a greedy heart, and for those who are happy and rich, you will have a greedy heart; When you encounter adversity, you will have the idea of hatred.

The Tibetan scripture says, "Love is like water, which can nourish life and death."

As the Shurangama Sutra says, "All beings are born of lust."

The monk Da Deyun said, "If you don't feel heavy, you won't be a concubine."

This is a greed for the environment.

Nine. Take (Sanskrit Upadana)-because of the pursuit, that is, take it at random. After the age of 20, he is full of blood and greed, and is widely sought after in various situations. This is called taking. This is a strong desire for corruption.

10. There is (Sanskrit bhava)-there is behind the industry. Take two puzzles from love, then develop all kinds of good and evil karma and feel the consequences of life and death in the future. The above three branches, love is the cause, and some branches are the cause. When the cause and effect are combined, the future fruit is born. If there is a cause and effect, then call you.

Xi。 Sheng (Sanskrit jati)- reverse reincarnation. At the end of this life, the eighth consciousness will cycle among all beings according to its karma, which is one of the activities to be rewarded in the future.

Twelve. Die of old age (Sanskrit jara-marana)-a bitter death after birth, that is, the death of aging. All laws are impermanent, where there is life, there is death, and where there is evil, there is death. All beings die, but not all of them experience aging (premature death, sudden death), so they die of old age as a whole. From birth to death, there will be all kinds of troubles and sorrows, which is also one of the results reported later.

As mentioned above, the twelve causes include the past causes (ignorance and doing something) and the present bitter fruits (knowledge, name, color, six entries, touch and acceptance). ), the current career (love, take it, etc. ) and the bitter fruit of the future (birth and death, etc.). ). It's a double cause and effect, which is the iron law that Buddha explains that we live and die together.

Pay attention to the number of beads. What is the number of beads? Note 108.

Is the most common number, in order to prove ignorance, and cut off 108 kinds of troubles, so that the body and mind can reach a state of silence.

54 capsules

Practice fifty-four positions on behalf of Bodhisattva, including ten faiths, ten residences, ten lines, ten directions, ten places and fifty places, plus four good roots.

Sishili capsules

It represents the forty-two levels of Bodhisattva's practice process, namely, ten dwellings, ten lines, ten directions, ten places, equal senses and wonderful senses.

Thirty-six capsules

There is no exact meaning, it is usually considered to be convenient to carry, so one hundred and eight pieces are divided into thirty-six pieces. It contains the principle of seeing the big from the small, so it is the same as 108.

27 pieces

Twenty-seven sages who represent Hinayana's practice of square fruit.

2 1 piece

It means ten places, ten paramita and twenty-one Buddha fruit.

Eighteen pieces

Commonly known as "eighteen sons", the so-called "eighteen" here refers to the "eighteen realms", that is, six roots, six dusts and six senses.

Pay attention to the number of beads. How many beads is the best? I'm happy to answer your question:

The number of beads can be adjusted according to the thickness of your wrist, and it is not fixed. If it is a ritual Buddha, it is only 108. If you don't wear it normally, you can wear as many beads as you want. I hope my answer is helpful to you.

What do 88 beads represent? What does the eighty-eight Buddha stand for?

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Two Bodhisattvas' Classics on the View of Buddhist Medicine Kings (Fifty-three Buddhas)

(excerpt)

There was once a Buddha. The first name is Puguang, and the second name is Puming. The second name is Putin, and the second name is Domoro. The second name is Tan Guang, and the second name is Manilou.

The second name is happiness. Manipo's treasure is famous, and all the people in the world are happy to see great progress. The second name is Manilou and the second name is Hui (10).

The second name is Hyde Guangming, and the second name is King Kong Prison. The second name is great, strong, diligent and brave, and the second name is great.

The second name is maitri^- Bala, and the second name is Secang. Tan Dong, who became famous for the second time, is more solemn than the sage and good leader who became famous for the second time. The second name is Goodwill, and the second name is King Guang Zheng (20).

The second name is Jinhua, the second name is Bao, and the cover is empty. The second name is Vanity Treasure, and the second name is the solemn king of glass.

The second place is omnipotent, and the second place is motionless. The second name is only bright when you surrender to the devil.

The second place is better than the second place Maitreya Fairy Light (30). Two are quiet, two are good at quiet, and the sound of the moon is wonderful and respects the king of wisdom.

The second name of the dragon is King Wisdom, and the second name is Sun Moon. The second name is Sun, Moon and Pearl, and the second name is Huizan Sheng Wang.

The second teacher roared at the king's freedom, and the second teacher won. The second place is Changguang Building, and the second place is Guan's lamp (40).

The second name is Deng Wang, and the second name is Fa. The second name is sumeru and the second name is sumeru.

Second-class name Tan Boluohua. The king of extraordinary victory is called king Huili. The second name is Achuan Huanguang, and the second name is Infinite Sound King.

The second name is only Kim's second name (50). The second famous mountain and sea meeting, freely spread two kings, and Datong Guang two, all the methods are often full of king Buddha.

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Buddhist Theory Determines the Puni Sutra (35 Buddhas) (Confessions)

(excerpt)

There is no Sakyamuni Buddha in the south, no King Kong Buddha in the south, no Baoguang Buddha in the south and no Dragon Buddha in the south.

There is no Buddha in the south, no Buddha in the south, no treasure in the south, no fire in the south, no treasure in the moonlight, and no stupid Buddha in the south.

There is no Bao Yue Buddha in the south, no unclean Buddha in the south, no brave Buddha in the south, no pure Buddha in the south, and no pure Buddha in the south.

There is no water in the south, no sky in the south, no virtue in the south, no boundless light in the south.

There is no light in the south, no worries in the south, no reactive power in the south, no lotus in the south, and no magical power in the south.

There is no wealth and virtue in the south, no virtue in chanting Buddha, no virtue in the south, no merit in the south, no Yan and Wang Tathagata in the south.

There is no merit in going south and no struggle in going south. South wins, south walks without merit, south has no solemn merit.

There is no Bao Hua walking like a Buddha in the south, and there is no Baolian Huashan living like a Buddha in Miluo Tree in the south.

(excerpt)

So wait for the world. The Buddha lives in the world forever. May all the gods in the world cherish me.

If I live in this life, if I live in a previous life. From the beginning, life and death brought many sins.

If you do it yourself, teach him to be happy whatever he sees. Jota is like a monk. If you accept it, if you teach him to accept it, then accept it gladly. 5. Indiscriminate crimes.

If you do it yourself, teach him to be happy whatever he sees. Ten is not good at the road. If you do it yourself, teach him to be happy whatever he sees. Crime barrier.

Cover it or not. Should fall into hell, hungry ghosts, beasts and other evil ways. Border * * * and motorcycles.

If you do this, you will regret it now. All buddhas and bodhisattvas should know me and remember me.

It has been said in previous world works.

If I spend the rest of my life, The precept of giving alms or keeping clean. Even give the beast a piece of food.

Or cultivate all good roots. Achieve all the good roots of all sentient beings. Practice all the good roots of Bodhi. And all the good roots of supreme wisdom.

Everything is collected and the amount of money is calculated. Everyone knows that they are returning to Aunt Doro's three virtues and three bodhis.

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There is no amitabha in the south. Good luck to everyone.

A castle in a huge treasure is good at keeping secrets, Dalagni.

14 What does the bead stand for? It means that Guanyin Bodhisattva shares the same sorrow with all sentient beings such as Shifang, Shisan and Liudao, and makes all sentient beings gain fourteen fearless merits. Fourteen fearless:

One: Let all living things spin and listen. Although they were floated by the flood, the water could not drown them, because they were fearless.

Two: make all beings know, it is difficult to meet fire, and the fire can't burn, for fear.

Three: fearless, so that all beings are free from false sound dust.

Four: hold the name of Guanyin, so that all beings can be blessed by the Ganges sand.

Five: make the six sentient beings disappear, and when they are killed, the knife is broken and fearless.

Six: it is fearless to make all beings reflect on their own nature and get rid of it.

Seven: It is fearless to keep all dull and heartless people away from darkness.

Eight: Make childless beings, those who want women, that is, those who give birth to women, fearless.

Nine: people who make sex more promiscuous have no lust, but they have nothing to fear.

Ten: It is fearless to make people who hold grudges not angry.

Eleven: Being childless, wanting the existence of a man and giving birth to a man is fearless.

Twelve: Let all living beings enter Luo Cha's ghost country, and ghosts may destroy evil.

Thirteen: Bodhisattva shines brightly in ten directions, so that all beings are not harmed by the evil spirits of medicine forks and are fearless.

Fourteen: It is fearless to make all beings walk on dangerous roads, such as smooth roads, and not be robbed by thieves.

19 What does the bead stand for? The string of beads you mentioned should be 18, with a "Buddha head", not counting the number of beads. "Buddha's head" chanting hours and laps.

Eighteen pieces

Commonly known as "eighteen sons", the so-called "eighteen" here refers to the "eighteen realms", that is, six roots, six dusts and six senses.

16 What does the bead stand for? The main purpose of wearing beads is to cultivate happiness, as long as it can bring good luck. Material, age, price, style and wearing method have little to do with it.

First, the number of beads has three situations:

1, generally speaking, chanting Buddha is calculated as an integer multiple of 7, 49, 108. Therefore, the number of beads is 7, 49 or 108, which is more in line with the specification;

2. Set the number of trees suitable for wearing on the hand, which is convenient for carrying and wearing;

3. The number of randomly determined trees is unorganized.

Second, the beads are opened: 1, please go directly to the temple to open the beads; 2. Invite the beads yourself, and then go to the temple to ask the master to open the light. The opening ceremony is mainly to promote Buddhism and widely publicize the merits of all buddhas and bodhisattvas.

Beads can be opened or not. The unopened beads can also be used directly.

Third, in fact, the value of beads lies not in collection, but in use. If used properly, beads made of any material are priceless.

Beads, also called rosaries, are used for chanting and counting, as long as they are diligent in chanting. It doesn't matter what material, number of trees, price, style and how you wear it, as long as you can finish your daily homework.

4. Homework refers to that the yogi sets a certain number for himself as a task that must be completed every day in order to make himself diligent in chanting Buddha. For example, chanting "Amitabha Nanwu" for 30,000 times every day requires using a rosary or a counter to count how many times he has recited Buddha and whether he has completed the task. This is to facilitate persistence and form habits, which is a great practice.

5. You can find many wonderful articles on the Internet with the keywords of "chanting Buddha", "reading the scriptures", "reading the Tibetan scriptures" and "releasing them", all of which are real examples. Typical articles are: a girl's invisible wings, inductive sharing and collection of marriage theory and methods, published for three years, the work of peers has been completed, and I also got a raise. In three weeks, my family's annual income will increase by140,000 RMB! "and so on.

6. Believing in Buddhism can change your destiny. There is a book called "Four Disciplines of Leaving Fan", in which the author introduces in detail his process of seeking career success, health, wealth and children, and writes a book, which is available online. Come and have a look. The original work is ancient Chinese, but there is a translation of modern Chinese on the Internet, so you can find a translation.

Huang Yuan was a famous all-rounder in Ming Dynasty, and he wrote Self-determination. History books say that there was never a shortage of talents in the Ming Dynasty, but a generalist like Huang Yuan was rare. His creation covers all walks of life and all aspects. No matter what kind of study, as long as he wants to learn, he can learn well and master it well. He summed up his successful experience in four points and wrote a book. The name of the law is Fan, so "self-reliance" is also called "Fan Four Laws".

Seven, there are many large forums to exchange and learn. For example, Xuanhua Master Magic Weapon Network, Honghua Society, Dizang Forum, Dizang Edge Forum, China Freedom Alliance and so on. You can find it directly by searching the forum name.

(Xin Yu's original works, welcome to reprint, no need to indicate the source, unlimited merits)