What is the reincarnation of the living Buddha in Tibet?

The reincarnation of the soul boy has always been a widely circulated saying in Buddhist legends. Master Xuanzang, who handed down the scriptures in the Tang Dynasty, was the reincarnation of the young golden cicada in front of the Buddhist Tathagata. The living Buddha of Jigong, which is widely rumored among the people, is also the incarnation of Lohan. However, since the Ming dynasty, this statement has been lost. However, it has been carried forward in Tibetan Buddhism, and the conditions for spiritual children have become more and more abundant, which has developed into real life. Its fundamental significance is actually to strengthen the dominant position. Now, the well-informed requirements are: the time of birth must be the time when the old living Buddha died, it must be within 0/5km of Fiona Fang/Kloc-in the same area, it must be spiritual-it must be interested in the artifacts of the old living Buddha before his death, and it must be able to satisfactorily answer questions about visiting the Lama.

In fact, there are strict procedures and standards to confirm the reincarnation of Tibetan Buddhism. Although there have been different ways to confirm the inheritance of Tibetan Buddhism in history, its essence has not changed much. For example, according to the records of some Buddhist classics, in the fifty-seventh year of Qianlong, the identification of reincarnation was carried out in the following ways: First, drawing lots. If several children are found, the opinions of all parties are deadlocked and it is difficult to determine, that is, the lottery is used to determine. Second, the practice of protecting God and Han people is designated by God. Third, the monk divination designation. 4. The title of secular ruler. For example, the first Basang Jiejiacuo designated the sixth Daoma Cangyang Jiacuo, but these are only special cases under specific historical conditions. Five, monks and secular rulers * * * agree. The latter two special cases show that the mystery or simplification of the reincarnation of the living Buddha is subordinate to the needs of the rulers.