Stopped at a temple in Hengshan Mountain, I wrote this poem on the gatehouse.

Stopped in a temple in Hengshan, I wrote this poem on the tower [author] Han Yu? the Tang Dynasty

The five mountains are three fairs, four mountains are a ring, and Songshan is in the middle.

Hengshan Mountain is located in a remote place, and there are many monsters. God authorized Nanyue God to be the supreme power.

Halfway up the mountain, it is foggy, although there are spires to climb to the top.

I came here in the autumn rain. The weather was dark and there was no wind.

Silent prayer in the heart seems to be fulfilled. Isn't an upright person well informed?

After a while, the clouds swept out the prominent peaks and looked up at the top of the peaks.

The Zigai Peak Ridge is connected with Tianzhu Peak, and the ups and downs are rugged and connected with Zhu Rong.

Steep Zhan Sen dismounted and bowed, and went straight to the palace of the gods along the pine and cypress path.

The pink walls against the red pillars are dazzling, and the pilasters on the ghost paintings are green or red.

Step on the steps, bend down and offer meat and wine to show your humility to the money.

The old man in charge of the temple can understand this sacredness. He stared at the temple repeatedly and bowed to me again and again.

The corner of the hand cup taught me how to throw, saying that this kind of bo is the most difficult guitar.

I was exiled to the wild. Fortunately, I didn't die. I was willing to die here until the end.

Once the king's desire is cut off, God will not succeed even if he bless me.

This night, the temple stays on the Highgarden, and the crescent moon will be covered by the fog on the mountain.

The monkey crows the bell and strikes the morning, and the sky is cold in the east.

Tags: Temple Climbing Other Scenes

The ritual of offering sacrifices to the Five Mountains is like offering sacrifices to the Three Kingdoms, and the four mountains in the Five Mountains surround Songshan Mountain.

Mount Hengshan is far away and there are many monsters. God authorized Nanyue God to be a hero.

Halfway up the mountain, the fog is misty. Although there are extremes, who can reach the top?

When I came, it happened that the autumn rain was continuous, the weather was dark and there was no breeze.

The silent prayer in my heart seems to have come true. Isn't honesty just about being well informed?

In an instant, the cloud swept away the prominent mountain peak, looked up at the mountain peak and suddenly inserted into the cloud.

Zigai Peak is connected with Tianzhu Peak, and Shiyu Mountain is connected with Zhu Rong.

Yan Sen dismounted steeply and made a thrilling prayer, and went straight to the palace of the gods along the pine and cypress path.

The pink wall sets off the red column, and the ghost symbols on the pilaster are either green or red.

Climb up the steps and bend down to offer wine and meat, hoping to show your sincerity with humble sacrifices.

The old man in charge of the temple can understand the sacred will, stare and peep, and bow to me again and again.

Holding a cup, jiaozi taught me how to throw it, saying that this omen is the hardest thing for guitarists.

I was exiled to the wild and survived. I am willing to die here with plenty of food and clothing.

The desire to be a prince has long been cut off, even if God bless, it is difficult to succeed.

That night, I stayed in the Buddhist temple and lived on the shelf. The moon and the moon are covered with misty mountains.

Before dawn, apes crow and bells ring. In the cold east, Ran Ran rises in the sky.

I carved this poem on the tower of Hengshan Temple (1): sightseeing. Heng Yue: Hengshan Mountain in Nanyue, in today's Hunan.

⑵ Sacrificial level: the hierarchical order of sacrificial ceremonies. Sangong: The Taishi, Taifu and Taibao of the Zhou Dynasty called Sangong to show their respect, and later they were collectively referred to as the highest official positions in the imperial court. All: a "comparison".

⑶ "Sifang" sentence: It means that the China side of the four towns, east, west, north and south, is surrounded by Songshan Mountain in Zhongyue.

(4) Fire dimension: The ancient five-element theory belongs to five parties, namely wood, fire, water, gold and earth, and the south belongs to fire, so the fire dimension belongs to the south. V: corner kick. False: Grant. Handle: power.

5] Poverty: fatigue, used here as a verb.

[6] Autumn Festival: Hanheng Mountain is the season of continuous autumn rain in the south. Obscure: dark and dull. Qing: One is Qing.

(7) "concentrate" sentence: I silently prayed in my heart that the weather would clear up, and the result actually came true.

(8) Static sweeping: describes the breeze blowing away clouds. Qunfeng: There are 72 peaks in Hengshan Mountain. Abrupt: the way to stand tall. Qing: One is Qing.

(9) Zigai sentence: There are five peaks in Hengshan Mountain, namely Zigai Peak, Tianzhu Peak, Shiyu Peak, Zhurong Peak and Furong Peak. Here, four peaks are quoted to describe the grandeur of Mount Heng. Throw: describe the ups and downs of the mountain.

⑽ Solemn: awe. Bold: shocking. Worship: Thank the gods for their fulfillment. Pine and cypress trail: On both sides of the road, there are pines and cypresses. Trend: trend. Gong Ling: It refers to Heng Yue Temple.

⑾ Dan column: red column. Touching brilliance: the brilliance shines.

⑿ "Ghost" sentence: The walls and columns are painted with colorful ghosts.

[13] "promotion" two sentences: listless (yǔlǚ): hunchback, here described as bowing to show respect. Recommendation: Offer. Bacon (f incarnation): dried meat. Tibetan wine: a sacrifice to the gods. Humble: a meager sacrifice. Be clear about your intentions: sincere from the heart.

[14] temple order: official name. In the Tang Dynasty, each of the five temples had a temple director who was responsible for offering sacrifices to gods and temple affairs. Know god's will: understand god's will. Suēxū: Look up and open your eyes. Reconnaissance: describes observing words and colors.

⒂ "hand in hand" sentence: refers to the temple order to teach Han Yu divination, which is the most auspicious sign. Jiao: an ancient divination tool. Yu Nan Tong: Nothing can compare with other hexagrams.

[16] Escape to the wild: exile to the southern frontier. Gump: I'm willing to spend the rest of my life like this.

⒄ "The Queen" sentence: It means that this desire for fame and fortune has long been cut off, even if the gods want to give me such a blessing, it will not work. Longitudinal: Even if. Effort: It's hard to succeed.

⒅ Gog: "concierge" in the title. Baba: The faint moonlight.

Pet-name ruby "ape singing" sentence: the ape sings, and before you know it, the sky is bright. Bell movement: ancient temples rang the bell to tell the time, so as to work and rest.

⒇ 杲 (π kite O) 杲: Describe the sunshine.

I wrote this poem on the gatehouse. As a literary genre, songs are the reflection of objective real life in the poet's mind. Due to the difference between the objective reality and the poet's situation, the artistic style of poetry has also changed. Heng Yue and Rocks are works with the same theme, but their styles are obviously different. The Rock is graceful and elegant, but this poem is concise and heavy.

The poet expresses his deep affection by looking up at the peaks in Heng Yue, paying homage to the temple gods in Heng Yue, divining the good and bad fortune of his career, and staying in a temple. On the one hand, he was glad that he finally returned to the north alive in the wild, on the other hand, he expressed his dissatisfaction with the bumpy official career, which is actually a kind of * * * for the supreme ruler.

Write Wang Yue in the first six sentences. The superb brushwork and extraordinary language highlighted Nanyue's lofty position in the mountains at that time, which led to the reason for traveling far away. "I will come" is written in the following eight sentences. Come to the mountains, the autumn rain is continuous and gloomy; When I went up the mountain, it suddenly began to rain and the mountain peak appeared. The whole section takes the changeable autumn sky as the background, setting off the abrupt and majestic peaks far and near, and the scene is vast and magnificent. With the help of Heng Yue's spirit, the phrase "I calm down and pray, hoping to get an answer" aroused the next desire to worship God and pray for heaven. The following fourteen sentences about "solemnity" are the core of the whole poem. Although Han Yu visited Nanyue, he never left to enjoy the famous mountains and scenic spots. More importantly, he wanted to appeal to the melancholy feelings that no one understood and had nowhere to talk through offering sacrifices to the gods. When describing what you see and feel, there are humorous words in solemnity, which makes writing interesting. The last four sentences are about spending the night in a Buddhist temple. After being demoted, I slept soundly until dawn, and wrote with broad-minded and vigorous brushwork. The last sentence "cold weather" echoes "autumn rain" and "Yin Qi", and the whole chapter is well organized.

Although the ideological value of this poem is not high, it is very distinctive in artistic expression. The whole article consists of three parts: scenery, narration and lyricism, with an open realm, strong colors, simple and vigorous language and free and flexible narration. The length is not short, but it can rhyme to the end, in one go. Most of the two sentences end with three tones, and a few end with "flat and flat". Syllables are powerful, heavy but not floating, and quite powerful. Appreciating the second poet, who didn't believe in Buddhism, said in his famous memorial "Persuade Buddha Bone" that "since Buddhism entered China, the emperor's life can't be long", which caused Xianzong's great anger and almost lost his life. This detour was mainly to visit the mountains, but I was encouraged by the temple order, followed the custom, and was happy because of divination. The poet was frustrated by repeated misfortunes and took the opportunity to laugh at himself and complain.

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In the 19th year of Zhenyuan (803), there was a drought in Gyeonggi. Han Yu was demoted to Yangshan (present-day Guangdong) in Lianzhou for asking people to forgive him. In the year of Yong Zhenyuan (805), he was pardoned and left Yangshan for Chenzhou (now Chen County, Hunan Province). In September, I joined the army from Chenzhou to Jiangling Prefecture (now Jiangling, Hubei Province) and wrote this poem when I visited Hengshan on the way. This poem profoundly expresses his dissatisfaction with his bumpy career.

Hengshan Mountain stands towering at the northern end of Hengyang Basin in Hunan, with great momentum. Heng Yue Temple on the mountain is a tourist attraction. The first six sentences of this poem are about the situation and weather in Heng Yue, with lofty pen and extraordinary language. Describing the Five Mountains first, then Heng Yue, highlights the lofty position of Heng Yue in the Five Mountains. According to the etiquette of ancient emperors, the five mountains are equivalent to the highest-ranking "three fairs". Mount Tai, Mount Hengshan, Huashan and Mount Hengshan are located in the east, south, west and north of each town, with Songshan in the middle. Heng Yue is located in the hot and lonely south. The ancients thought there were many monsters here. The Emperor of Heaven gave Yue God the strength to devote himself to the truth. From "Five Mountains" to Heng Yue, the poet used four narrative sentences in succession to pave the way. Then two sentences, the danger of Hengshan situation was outlined: there are clouds on the mountainside of Heng Yue, and clouds spew out from time to time. Although there is a mountain top, how to climb it! In one sentence, three verbs "spray", "vent" and "hide" are used to describe the usual dense fog on Mount Hengshan, which is both strange and appropriate.

Write mountaineering in the following eight sentences. The sentence "I'm coming" is not only a narrative, but also a description of the scenery. It describes the scene of autumn rain, giving people a feeling of dreariness and depression. If you want to promote first and then suppress, poetry will be pushed up. "I calm down and pray, hoping to get an answer, because the idea of true justice has reached heaven." Heng Yue has a spirit, which makes the weather from cloudy to sunny and full of poetry. The disappearance of clouds and the sudden appearance of peaks were originally the changes of nature itself, but the poet said that this was the result of his "silent prayer" and "feeling" the upright gods. The word "honesty" has a profound meaning. The next two couplets are used to describe the scene after the mountain peaks disappeared. In a flash, the mountain scenery is changing rapidly: in a flash, the clouds are rolling and the peaks are exposed. Looking back, the towering and steep peaks are like Optimus Prime supporting the sky. This couplet is imaginary, giving people a feeling of being suddenly enlightened and strange and bright. According to Shui Jing Zhu, there are three peaks in Hengshan Mountain. From a distance, the sky is hidden. Therefore, Lohan's "Zhong Xiang Ji" in the Jin Dynasty also said: "If you look like a cloud, you won't see its peak unless it is clear." "Zigai Peak" is a couplet, which describes that Zigai Peak and Tianzhu Peak are connected continuously, and the stone peaks jump and rise, wishing Rongfeng to overlap. This is real writing. Wang You's Poem of Nanshan Jing Caotang said, "It is to write a real scene on it, lead it up with' out of the mountains', and build a virtual reality, real and virtual; Next is the repetition of the sentence' Senran Bolong'. The four peaks are high and steep, which is the realm of ancient poetry. " From the perspective of poetry, this statement makes sense.

The next fourteen sentences, "Solemn", are about temples, which are the center of the whole poem. Through the description of offering sacrifices to God and praying for heaven, the poet poured out his melancholy feelings that he had nowhere to tell. The sentence "solemn" tells the meaning of the name Yue Yue Temple. The destination has arrived, and the steep mountain peak is so thrilling that I can't help dismounting and bowing. Along an ancient pine and cypress path, I hurried to the temple of the gods. It not only embodies the poet's awe-inspiring feelings at that time, but also sets off a solemn atmosphere. After entering the temple gate, the sentence of "powder wall" is written on the four walls: the snow-white wall and the vermilion pillar complement each other and their luster floats; They are all painted in green and red, full of images of ghosts and written with the characteristics of temples. The following six sentences "promotion" are written as sacrifices. The poet climbed the steps and bent down to offer dried meat and wine to the idol, hoping to express his piety through these meager sacrifices. The old man in charge of the temple understood God's will very well and stared and bowed. He took the cup for divination and taught the poet how to throw it; Then according to divination, it is said to be the most auspicious sign, which is not easy for others to get. However, it is the conclusion that "and tell me that my luck is the best" that leads to the poet's complaint: fortunately, he was not tortured to death in Yangshan relegation. As long as he has enough food and clothing, he is willing to die here. Where is the hope of princes and princes? Even if the gods want to bless, I'm afraid not. This description and accusation is both true and touching, and profoundly reflects the poet's inner dissatisfaction at that time. The poet cares about his future, and certainly hopes that divination can get a very auspicious answer. However, when he learned that this was the "most auspicious" answer, he became suspicious and complained. This is probably related to his understanding of the Korean political struggle at that time!

The last four sentences boil down to the meaning of the poem Suyue Temple. First, write down the night scene you see on the bookshelf: moonlight and starlight, covered by clouds. Then, with Xie Lingyun's poem "Apes crow with sincerity and know" (Jin Zhujian's Poem of Crossing the Ridge), he wrote: "Apes call and a bell rings. Prepare for the dawn. " I knew it was dawn when I heard the ape crow, but the poet didn't even hear the ape crow and the temple clock at dawn because of his deep sleep. The poet was demoted, but he slept till dawn. It can be seen that his last sentence "cold weather" also took care of the above "autumn rain" and "Yin Qi" and used his pen vigorously.

This poem consists of three parts: scenery, narration and lyric, which are integrated into one, with broad artistic conception and orderly organization. As soon as the poem begins, it starts from the big picture and is magnificent. The peaks of Heng Yue written in the middle are towering and breathtaking. Pray for harmony in a paragraph. In fact, it is the poet's way of mocking and teasing and relieving boredom. The last few sentences clearly reflect the poet's relatively indifferent attitude towards reality, and his resentment at being demoted to "wild" is also beyond words. Rhyme through to the end. There are three tones at the end of rhyming sentences (a few use "flat tone"), and the syllables are powerful. The language of poetry is simple and vigorous, the style is flexible and free, and the style of writing is concise and heavy. Whether it is artistic conception or rhetoric, it has its own style, sweeping away the stereotypes of previous poems, as Shen Deqian said in Tang Poetry: "Words are hard and hard, just right." Public poetry is enough to be this language. "A Temple in Hengshan Mountain" I wrote this poem on the rostrum. Creative background: anonymous. This work was written in 805 AD (Yongzhenyuan year). In 803 AD (the 19th year of Zhenyuan), there was a great drought and famine in Guanzhong. Han Yu wrote to the emperor, asking him to forgive the people, offending Tang Dezong and powerful people, and was demoted to Yangshan steps. Christian era ...

Han Yu (768 ~ 824), a writer, philosopher and thinker in the Tang Dynasty, was born in dengzhou city, Henan Province, Han nationality and Heyang, Henan Province (now Jiaozuo, mengzhou city, Henan Province). In his later years, he served as assistant minister of official department, also known as Korean official department, posthumous title language, also known as Han Wengong. After 792, he was promoted for our time and supervised the imperial history. De Zongmo was demoted for writing about the disadvantages of current politics. In Tang Xianzong, he was a doctor in Guo Zi, a historian and a calligrapher in China. In August19 (in the 14th year of Yuanhe), he was demoted as the secretariat of Chaozhou for discouraging Xianzong from welcoming Buddha bones. Mu Zong was then the son of the nation offering wine, assistant minister of the Ministry of War, assistant minister of the official department, and Jing was the suggestion. Politically, he opposed the separatist regime in the buffer region. Xian Zongyuan and He took an active part in the war against Huai and Wu Yuanji, and served as the marching Sima of Pei Du. Ideological worship of Confucianism, rejection of Buddhism. At the same time advocate the theory of destiny. It is believed that "heaven" can reward good and punish evil, and people can only conform to and obey the destiny. His theistic thought adapted to the need of consolidating feudal rule; In literature, he opposed parallel prose since Wei and Jin Dynasties, advocated learning the prose language of pre-Qin and Han Dynasties, turning parallel prose into prose, expanding the expressive function of classical Chinese, and advocating that literature should carry Tao. Together with Liu Zongyuan, he was an advocate of the ancient prose movement in the Tang Dynasty, which opened up the development path of ancient prose since the Tang and Song Dynasties. Han Yu is good at borrowing predecessors' words and paying attention to the refinement of contemporary spoken language. He can create many new sentences, many of which have become idioms so far, such as "adding insult to injury", "complaining easily" and "chaos". He is a master of languages. Han Yu is the founder of China's "orthodoxy" concept and a symbolic figure who respects Confucianism and opposes Buddhism. Later generations spoke highly of Han Yu, who was regarded as the first of the "Eight Masters in Tang and Song Dynasties" by the Ming Dynasty, and was also called "Liu Han" with Liu Zongyuan, and was named "a great writer of articles" and "a hundred generations of literators". All his works were included in Mr. Changli's anthology.

Han Yu's Other Works ○ Chun Xue

○ Being a member of the Ministry of Water Affairs in early spring/early spring rain/early spring.

The teacher said.

○ Miscellaneous remarks 4. Ma Shuo

○ Left moved to Languan to show my grandnephew Xiang.

○ More works by Han Yu