What is the order of the five elements?

Category: Life >> Children named after others.

Analysis:

There are: aquatic wood, wood fires, fire produces soil, soil produces gold, and gold produces water; The order of the five elements is: Jin Kemu, Muketu, Tuke water, water is like fire, and fire is like gold.

According to the theory of five elements, everything in the universe is made up of the movement and change of five basic substances: wood, fire, earth, gold and water. It emphasizes the whole concept and describes the structural relationship and movement form of things. If Yin and Yang are an ancient theory of unity of opposites, the five elements can be said to be a primitive general system theory.

The application of the theory of five elements to medicine in Neijing has played an important role in studying and sorting out a large number of clinical experiences accumulated by the ancients and forming a unique theoretical system of traditional Chinese medicine.

yin-yang and five elements

Yin and Yang refer to two opposing and interrelated forces in everything in the world. As can be understood from the foregoing description, Yin and Yang are originally contained in Qi. Popular breath, infinite, tai chi, tai chi movement produces yin and yang, which in turn promotes the movement and change of the world and everything in the world. Five elements are categories used to summarize several basic elements in the world. They are named after wood, fire, earth and water, but they don't just refer to these specific things themselves, but take them as the basic framework, or take them as the thinking model, and divide all phenomena into five basic categories. The five elements are the basic elements of the world.

The theory of Yin and Yang originated in Xia Dynasty, which is the origin and foundation of China's ancient philosophy. The viewpoint of unity of opposites in today's materialist dialectics is consistent with the theory of Yin and Yang. Yin-yang theory is widely used in all fields of social life, and people use it unconsciously.

Yin and yang contain five elements, and the five elements contain yin and yang. Everything in the universe can be divided into yin and yang according to its attributes. "Yang" is vigorous, upward, budding, showing, extroverted, stretching, bright, positive and active; "Yin" is weak, downward, convergent, hidden, introverted, shrinking, economical, passive and quiet. I have the duality of yin and yang in any specific matter. That is, there is yang in yin and yin in yang.

Anything huge can't escape the category of yin and yang, and anything tiny has two aspects. Under certain conditions, Yin and Yang can be transformed into each other, and the phenomenon that the two poles meet is a manifestation of the transformation of Yin and Yang.

Everything in the universe can be systematically divided into five categories according to its characteristics: gold, wood, water, fire and earth. These five things are collectively called the five elements. Gold, wood, water, fire and earth do not refer to five specific single things, but are abstract summaries of five different attributes of all things in the universe. We should fully understand the true connotation of the five elements.

There is a relationship between the five elements, and the emergence of gram is two contradictory aspects, namely yin and yang. Mutual growth and mutual resistance are the universal laws of things, and they are two inseparable aspects within things. Birth is relative. No birth, no birth. Without grams, there is no life. If there is nothing, things will develop endlessly, go to extremes, produce extremes, and change from good to bad; If there is no life, things will be weakened and decline because they are suppressed too much.

In the contradiction between opposition and unity, whether excessive or excessive, the relative balance or unity will be broken because of opposition, and things will tilt to one side. In order to keep a relative balance, life and gram should contain each other. When they can't contain each other, the balance will be broken, and then things will change.

The five elements are mutually generated and restricted.

Aquatic wood, wood fires, fire produces soil, soil produces gold, and gold produces water.

Water can break fire, fire can break gold, Jin Kemu, Muketu, Tuke water.

Heavenly stems and earthly branches and Yin and Yang

Heavenly stems: A, B, C, D, E, Ji, G, Xin, Ren and Gui.

Dry on cloudy days: b, d, b, b, b, d, d, d, d, d, d, d.

Yang Tiangan: A, C, E, G, Ren

Dizhi: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.

Yangtu branch: Zi, Yin, Chen, Wu, Shen and Xu.

Yin branch: ugliness, hair, division, health, unitary and sea.

yin-yang and five elements

Five elements: golden wood fire, water and earth

Five elements and four directions: the east belongs to wood, the south to fire, the west to gold, the north to water and the center to earth.

Wuxing Ke Sheng

The five elements coexist: Jinshui, aquatic wood, Muhuo, Huotu and Tujin.

The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.

Five elements should be restrained and avoided:

Kim: First there is fire, then it becomes a container.

Gold can produce water, and water is heavy; Strong gold gets water, and it will defeat its front.

Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut.

Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.

Fire: fire is flourishing, and water can help each other.

Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil.

Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire.

Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.

Water: A pond can only be formed when there is plenty of water and soil.

Water can produce wood, and wood shrinks when it meets water; Strong water gets wood, so you have to let it go.

Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water.

Water is Lai Jinsheng, and gold is turbid water; Gold can produce water, and water contains gold.

Earth: Dredging can only be carried out when the soil is flourishing.

Soil can produce gold, and the change of gold is greater than that of soil; Only when you gain gold from strong soil can you restrain yourself.

Soil can replace water, and water has more soil flow; When the water is weak, it will clog.

Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.

Wood: it takes wood to become a pillar.

Wood can make a fire, and more wood burns; Strong wood can get fire and make it stubborn.

Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink.

Wood depends on water, and water floats more than wood; Water can make wood, and more wood shrinks.

& lt& lt Su Wen >> As the saying goes, "... five elements, Jin Mu, if you are expensive, you are cheap, so you can know life and death and decide success or failure."

The five elements coexist: Jinshui, aquatic wood, Muhuo, Huotu and Tujin.

The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.

Mutual meaning of five elements:

Wood makes a fire because it is warm, and the fire is hidden inside.

Fire can burn wood because heat produces soil. Wood turns to ash when burned, and ash is soil, so fire produces soil.

Gold comes from earth, because it needs to be hidden in stones and attached to mountains. It comes from Tianjin. When the earth gathers into a mountain, the stone will come from the mountain, so it comes from the soil.

Gold produces water because the temperature of the yin is moist, gold depends on water, and forged gold can also be turned into water, so gold produces water.

Aquatic wood, because the water is warm and humid and trees grow, aquatic wood.

The meaning of the five elements is due to the nature of heaven and earth.

Many people, water is better than fire.

Fine wins strength, so fire wins gold.

Just wins softness, so Jin wins wood.

Specialization wins dispersion, so wood wins soil.

Reality beats emptiness, and home beats water.

Five elements should be restrained and avoided:

Kim: First there is fire, then it becomes a container.

Gold can produce water, and water is heavy; Strong gold gets water, and it will defeat its front.

Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut.

Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.

Fire: fire is flourishing, and water can help each other.

Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil.

Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire.

Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.

Water: A pond can only be formed when there is plenty of water and soil.

Water can produce wood, and wood shrinks when it meets water; Strong water gets wood, so you have to let it go.

Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water.

Water is Lai Jinsheng, and gold is turbid water; Gold can produce water, and water contains gold.

Earth: Dredging can only be carried out when the soil is flourishing.

Soil can produce gold, and the change of gold is greater than that of soil; Only when you gain gold from strong soil can you restrain yourself.

Soil can replace water, and water has more soil flow; When the water is weak, it will clog.

Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.

Wood: it takes wood to become a pillar.

Wood can make a fire, and more wood burns; Strong wood can get fire and make it stubborn.

Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink.

Wood depends on water, and water floats more than wood; Water can produce wood, and wood shrinks when it meets water. Essence of five elements

The wood owner is straightforward in nature, harmonious in feelings, sour in taste and blue in color. People who are rich in wood are beautiful, with slender bones, slender hands and feet, beautiful mouths and pale faces. They are kind, generous and simple. Wood-poor people have slender bodies, sparse hair and narrow personalities.

Fire is the main ritual, impatient, respectful, bitter and red. Those who are full of fire have long feet, broad tips, thick eyebrows and small ears, sparkling spirits, humility and impatience. The fire is weak, yellow, thin and sharp, insincere, cunning and jealous, and there is no end to doing things.

The local people believe in it, its sex is heavy, its affection is strong, its taste is sweet, and its color is yellow. The local rich man has a round waist and a wide nose, fine eyes and strong eloquence. They are loyal and sincere, generous in measurement, and do what they say. If they are too rustic, their thoughts will be rigid, stupid and unreasonable, and they will be quiet. People who feel inferior will have a gloomy face, a flat face and a low nose, and be vicious and surly.

Golden principle is strong, affectionate, spicy and white. Jinsheng's flesh and blood, white face, high eyebrows and deep eyes, is healthy and clear. He is resolute and decisive, with deep pockets, benevolence and shame. Too much is foolhardy and greedy. If not, it is thin, mean and vicious, lewd and murderous, stingy and greedy.

Water is in charge of wisdom, cleverness, kindness, salty taste and black. People who are prosperous in water have dark faces, clear language, thoughtful, resourceful and knowledgeable. If there are too many of them, they will distinguish right from wrong, wander around and indulge in lewdness. If they are not, they will be short-lived, temperamental, timid and repetitive.

Industry and orientation of four pillars and five elements

Those who like wood, such as Dongfang, can engage in wood, carpentry, furniture, decoration, finished wood products, paper industry, planting, flower cultivation, seedling cultivation, sacrifices, spices, vegetarianism and other businesses and undertakings.

People who are suitable for fire like the south. They can be engaged in lighting, lighting, optics, high fever, flammability, oil, alcohol, hot food, food, hairdressing, cosmetics, personal ornaments, literature, literature, stationery, intellectuals, literati, writers, teachers, principals, secretaries, publishing, official business and other work.

Those suitable for soil, such as the central land, are all local. Can be engaged in native products, real estate, rural areas, animal husbandry, cloth, clothing, textiles, stone, lime, rocks, cement, construction, real estate transactions, raincoats, umbrellas, dikes, water-containing items, pawns, antiques, middlemen, lawyers, management, trading, design, consultants, funeral services.

Those who are suitable for water like the north. They can engage in navigation, cold and warm incombustible liquid, ice water, fish, aquatic products, water conservancy, cold storage, freezing, salvage, cleaning, sweeping the floor, running water, ports, swimming pools, lakes and ponds, bathhouses, buying and selling cold food, drifting, running, flowing, continuous and changeable, and belong to the nature of water, sound and cleanliness. Tour guide, travel, toys, magic, journalists, detectives, hotels, fire-fighting equipment, fishing equipment, medical industry, drug management, doctors, nurses, divination and other aspects of business and work.

People who prefer gold like the west. Can be engaged in fine fiber or metal tool materials, hardness, determination, martial arts, identification, general manager, automobile, transportation, finance, engineering, seed collection, public opinion representatives, logging, machinery and other management and work.

Zang-fu organs and parts needing to be supplemented in the four pillars and five elements

Wood: Liver and gallbladder are internal and external organs, belonging to bones and limbs. Excessive prosperity or aging is more suitable for diseases such as liver and gallbladder, head and neck, limbs, joints, tendons, eyes and nerves.

Fire: the heart and small intestine are internal and external organs, belonging to blood vessels and the whole circulatory system. If it is too strong or too weak, it is more likely to suffer from diseases of small intestine, heart, shoulders, blood, menstrual blood, face, teeth, abdomen and tongue.

Earth: Spleen and stomach are internal and external organs, belonging to the intestine and the whole digestive system. Excessive prosperity or aging is more suitable for diseases such as spleen, stomach, ribs, back, chest, lung and abdomen.

Jin: Lung and large intestine are viscera, belonging to trachea and the whole respiratory system. Excessive prosperity or aging is more suitable for diseases such as large intestine, lung, umbilicus, expectoration, liver, skin, hemorrhoids, nose and trachea.

Water: The kidney and bladder are internal and external organs, belonging to the brain and urinary system. Excessive or excessive aging is more suitable for diseases such as kidney, bladder, tibia, foot, head, liver, urinary system, waist, ear, uterus and hernia.

Definition of five elements of Chinese characters

1, according to the font meaning:

Wood: Ben, Shu, Rong, etc.

Fire: Can, English, C, Sun, Kun, etc.

Belonging to the earth: sacred, earthy, mountain, peak, etc.

Gold: bronze, Qin, steel, sword, etc.

Belonging to water: Hao, Hai, Xue, Xia, etc.

2. Identify according to the rhyme of five tones and twelve tones.

After thousands of years of practice, Chinese characters have a magnificent and exquisite system, all of which are based on natural laws and contain mysterious mathematical agility.

Words are composed of points and lines, and drawing them one by one is the simplest mathematical symbol to reveal fate. The strokes of the words of the name determine the fate of life mathematically, so the words of the name, bit by bit, can not be ignored.

Five elements and numbers

1 and 2 are wood, 1 is Gong Mu, and 2 is mother wood.

Three, four is fire, three is yang fire and four is yin fire.

5,6 is soil, 5 is positive soil and 6 is negative soil.

7, 8 is gold, 7 is positive gold and 8 is negative gold.

9. 10 is water, 9 is yang water, and 10 is yin water.

Orientation and characteristics of five elements

Oriental wood; There is a fire in the south of Dingbing at noon; Wuji central soil; Chen Chou is not Four Treasures of the Study; Gold in western Shen You, Geng Xin; Northern waters of Guirenhaizi.

"Wood" has the characteristics of hair growth and straightness. Wood is the main benevolence, straightforward and affectionate;

"Fire" is characterized by fever and upward movement. Fire is the main ritual, its impatience and its passion;

"Earth" has the characteristics of fertility and reproduction, and its owner thinks it is heavy in nature and affectionate.

"Jin" has the characteristics of silence and restraint, and is strong in gold doctrine and emotion;

"Water" is cool and downward. Water is the master of wisdom, wisdom and kindness.