Zhou Wang is cruel enough to be a deity. Why can't the kind Ji Chang be a deity?

Jiang Ziya soldiers forced Chao Ge, eight hundred road governors read Zhou Wang's top ten sins, said:

Excessive debauchery, torture of living beings, failure to repair suburban clubs, suppression of law and order, killing loyalty and refusing to remonstrate, burning pots, breaking bones and aborting fetuses, taking a boy's kidney life and so on.

Jiang Ziya

Needless to explain, but literally, it couldn't be worse. Just to satisfy personal desires, a good piece of Yinshang Mountain was tossed and even overturned. Such a wicked person, in the words of the immortal, all subjects and people in the world hate eating his flesh and sleeping on his skin.

However, even if it is so bad, he enjoyed all the blessings of the world before his death, and after his death, he was named Tianxing, in charge of the happy marriage of ordinary people. Even after thousands of years, he is still entitled to enjoy the incense of countless good men and women.

The so-called life enjoys wealth and death enjoys glory, and things can be so embarrassing.

However, why is this?

Heaven is short of people, and heaven ordered Hongjun to arrange a deity. Dao Xianxian, who is Feng Shen Hongjun? He can do it himself, so he recruited three apprentices and pushed the work package to them. Of course, it is outrageous to give up completely, and necessary guidance is necessary. So he drew a standard and set a principle of deification.

Yuan Zun, who is in charge of God, deepened it, saying: According to the severity of the disaster, the quality of the goods is high or low.

All in all, in a word, it is still based on the root line. So, what is a thread?

King Zhou

To put it bluntly, luck or natural good luck is just like being an official in ancient times. In fact, I also pay attention to such good luck. If I am an official, so can my son.

From this point of view, this deity is actually determined by nature, that is, the small blessings brought by nature have been decided, and you are a fairy middleman. As for the efforts of the day after tomorrow, or the cause and effect, it only determines the level of God.

Therefore, Zhou Wang's deity is understandable, because the roots of others, that is, the profound blessings brought by nature, are outrageous. For example, hundreds of millions of sons are profligate and have a strong family background. Even if they invest 100 million yuan a day, they will never spend it all their lives.

Water under the bridge. All men are born equal, so it is a sentence like "I can't breathe".

To sum up, the reason why the cruel Zhou Wang is deified is related to its roots.

So, what about Ji Chang?

Contrary to Zhou Wang, he is a very nice person. Is there any good way?

After the death of Ji Chang, Jiang Ziya presented a letter, saying:

Wang De, a beautiful writer, stands out from the crowd. When you meet a bad king, ask carefully. Shangdu three remonstrances, seven years in prison. Divination is a natural secret,

It will spread easily from next week. Flying bear dreams, Feng Dan leaves Mingzhou. Ren Jing Hou Ji, De Zun Gong Liu. Finally, I will observe the festival of benevolence and ministers, without arrogance or rashness.

It is difficult for Xibo people to stand under the mountain for a long time.

What do you mean?

Jichang

Framed by Zhou Wang for no reason, he was imprisoned for seven years, but he didn't complain. He also taught him to be simple and honest. Zhou Wang sent the bacon made by Boyi Kao, which was cruel to this point, but he still didn't want to rebel; After his release, he escaped from the five levels, and the pursuit of troops was just around the corner. It was easy for Lei Zhenzi to go through the customs behind his back, but he couldn't bear to part with the horse that had been with him for seven years.

After returning to Xiqiao, I plan to build a divination platform, but I am afraid of bothering the people. After the platform was repaired, a spirit marsh was opened to help fire and water. During the construction, the people dug up a dead bone and everyone threw it aside. But Ji Chang quickly apologized to Dead Bone, thinking that he had disturbed his cleanliness. Then, another coffin was buried high.

In a word, contrary to Zhou Wang, it couldn't be better. However, Zhou Wang, who can't be bad, can't be a god, and Ji Chang, who can't be good, can't be a god.

Why?

Is it true that Ji Chang can only fall into reincarnation from now on? Even after a hundred years, he has to watch Zhou Wang burn incense and kowtow, begging him to find himself a good wife?

Why can the cruel Zhou Wang be a deity, but the kind Ji Chang can't?

According to Hongjun's standard, is there enough thread?

Look at Ji Chang's circle of friends. If nothing else, the Jishi family headed by him has produced six stars and two emperors.

lei zhenzi

They are: Tian Gui Xing Gan, Zhai Long Shu De, Fei Lian Xing Ji Shu Kun, Single Mars Xing Ji, Ground Network Xing Ji, Fetal God Xing Ji Shu Li, Arctic Wei Zi Di Bo Yi Kao and Gou Chen Di Lei Zhenzi.

They are all his sons, and sons are all right. Being a father is not enough?

This is completely impossible. Since it is not a thread, it is what the Buddha said at the beginning: unlucky.

Is that he didn't catch a trip when he died, which has nothing to do with God's disaster?

Before Ji Chang died, Jiang Hou, Jiang Huanchu, Hubei, Mei Bo, Zhao Qi, and even Hou Hu and Ying Biao were deified. All these people participated in deification, but Ji Chang didn't. Obviously, this is also impossible.

If you have enough roots, you can count as a robbed person. The standards formulated or deepened by Hong Jun and Yuan Zun all meet the requirements. Paradoxically, however, Ji Chang just didn't deify himself. From now on, if his memory is still there, can he only tell the story on the earth, pointing to the stars all over the sky?

Certainly not, because he still has a step of good luck, and this step of good luck is actually hidden in the gods.

As I said before, Zhou Wang became a god, just like the son of hundreds of millions of people. He squanders money every day, but with his deep family background, he can still get a star king throne after his death.

Yuanshi

Every day, you can still get a star, but if you have the general financial resources of Zhou Wang, you can earn 1 100 million yuan every day.

That is to say, what changes will happen when these two treasures are mixed together, plus the merits of the day after tomorrow.

Obviously, Ji Chang has provided a good answer, and he has done enough. Because of his kindness and obedience, he gained a lot of acquired merits. Coupled with Fuxi gossip, he is good at playing innate numbers and has such magical skills.

From the beginning, there is a theory that virtue becomes god and morality becomes god. If you put it here in Ji Chang, he has nothing to say, and his merits are boundless, which is equivalent to adding triple breasts to his future. Such a person, the list of gods, can you bear it?

Nature can't hold it, so I was already a western saint when I was alive: Tao and heaven and earth, virtue and yin and yang.

He became a saint, and when he was alive, he had the virtue of a saint. After his death, he will naturally get the fruit of the sage. On the Journey to the West, the Monkey King divined with a purple gourd. He wanted to say a few words about Mr. Wen.

I would like to ask such a person, is Jiang Ziya qualified to give him this honour?

If Jiang Ziya gave him a god, it would be like wishing Hong Jun a world in his life, not a blessing, but a vicious curse.

So, why can the cruel Zhou Wang be a deity, but not the kind Ji Chang?

The answer is simple. According to this deity, Ji Chang has become a saint, so there is no need to deify him.

Therefore, even if you have money at home, you should be frugal.