Information about Indian tattoos

After the collapse of Shang Dynasty, the fate of businessmen who suffered from the destruction of their country and their families once became a concern, and there are still many opinions. Some scholars believe that businessmen, led by Ji Zi, traveled eastward to Korea to develop and manage the ancient Korean peninsula, which promoted the development and formation of ancient Korea. Some scholars believe that some businessmen, led by Houxi Xiao, the general who conquered Dongyi, crossed the vast Pacific Ocean to America and settled there. Scholars believe that the pronunciation of the word "Indian" is similar to that of "Yin Di An", which expresses businessmen's yearning for a happy and stable life. Although these speculations about the whereabouts of businessmen can't solve the mystery of history for a while, they can arouse people's interest.

Ji Zi led many people to settle in Korea.

After the Zhou dynasty destroyed the business, it advised to submit to the Zhou dynasty. Ji Zi kept his mouth shut and refused to work for the Zhou Dynasty. He also asked to stay away from his sad old country and go to the far north. King Wu admired Ji Zi's behavior and asked Ji Zi how to govern the country according to his own destiny. So Ji Zi wrote an article "Hong Fan" to King Wu. In Hong Fan, Ji Zi summed up the experience and lessons of corruption and demise of Shang Dynasty in detail, and suggested that Zhou Wuwang should rule by virtue. To express his admiration for Ji Zi, King Wu agreed to Ji Zi's request and gave him North Korea as a fief of Ji Zi. The place where Kiko is going is the Korean Peninsula.

Ji Zi's fiefs include eastern Liaodong Peninsula in China and northern Korean Peninsula. From the historical records of ancient China and ancient Korea, as well as archaeological and folk materials, we can prove the history of Kiko and Kiji Dynasty developing Korea. China's books about Kiko's development in Korea mainly include Shangshu, Shiji, Hanshu, Houhanshu, and The History of the Three Kingdoms. Historical Records and Biography of Shangshu both recorded Zhou Wuwang's naming Ji Zi as Korea. For example, Historical Records of the Song Dynasty said that "North Korea is not a vassal", and "North Korea is rare in its strange spectrum spy" also said, "If you insult Zhou and leave North Korea, Yin Min will follow its 5,000 people."

After Ji Zi came to the Korean peninsula with the etiquette and system of Shang Dynasty, some adherents of Yin Shang who didn't want to be "conquered" left the Central Plains with him. On the Korean peninsula, they lived in harmony with the local indigenous people, exchanged and intermarried with each other, and taught them more advanced farming techniques in the Central Plains, which made North Korea rapidly evolve from primitive clan tribe to slave society and laid a solid foundation for later forming a country. Ji Zi was also elected as the monarch by the people there, and established a merchant exile regime. At the same time, it is also the first dynasty "Jizi Korea" recorded in the history of the Korean Peninsula that was recognized by the Zhou Dynasty. Ji Zi established the Ji Zi Dynasty in Korea for 800 years, and Pyongyang is also called "Ji Cheng" because its capital is located in today's Pyongyang. Wang Jizhun, the last country, was usurped by Wei Man, and later founded the country in the south for 200 years, developing the southern part of the peninsula. Today's Korean nation can also be said to be a descendant of Ji Zi, and today's Korean culture is actually the heritage of Yin Shang culture. Ji Zi went to Liaodong, bringing the concepts of Yin and Yang, Eight Diagrams, Five Elements and heavenly stems and earthly branches of China culture to North Korea. Therefore, the national flag of South Korea now uses four hexagrams in the Eight Diagrams of the Book of Changes: "Gan, Kun, Kan and Li" respectively represent the sky, the earth, the sun and the moon, which can be said to be the essence of China culture.

After Ji Zi's death, the Korean people built a temple to commemorate him. There is also the Tomb of the Kiziling in Pyongyang, which is said to be a major attraction in Pyongyang. 1In the autumn of 1996, Buddhist, a well-known Korean religious figure, heard that he went to Zhengzhou to do business, and also made a special trip to the Confucius Temple in Qixian County to recognize his ancestors and return to the Sect, expressing his deep respect and nostalgia.

Indians, Yin merchants who abandoned their motherland?

Zhou Wuwang broke Chao Ge, and Shang Zhouwang Rutai set himself on fire. At this time, Houxi Xiao, the commander-in-chief of the Shang army, led 65,438+10,000 people, and1.5,000 people in Fang Lin, Ren Fang, Hufang and other places, as well as fighting tools such as crying bamboo boats and crying bamboo shoots, suddenly disappeared and their whereabouts were unknown, which became a mystery throughout the ages.

Where are the 250,000 soldiers and civilians of Yin Shang? However, almost at the same time that the merchants, soldiers and civilians disappeared, a Holme card civilization with strong commercial culture suddenly rose in Yucatan Peninsula of Central America. Is there any inevitable connection between the disappearance of commercial soldiers and civilians and Holme card civilization?

According to textual research, at the end of the Shang Dynasty, Shang Zhouwang devoted himself to developing Dongyi, Hu Yi (Ren Fang, Fanglin and Hufang) and other places. About 65438 BC+0045 BC, in the first month of the lunar calendar, Yin returned to Yindu to sing to celebrate the New Year. Jia that day, Zhou Wuwang led the army through Jin Meng, and Zhou Wang's army stayed here because of conquering Fang Lin. In the panic, 700,000 slaves had to be armed to try to resist Zhou Wuwang's elite troops, and the two sides fought in Konoha. After that, the Shang Dynasty perished.

Yin Shang is still in the period of slavery in China. According to the custom at that time, the defeated party hoped that the whole family would become slaves, serve the victorious country and be slaughtered by the victorious country, which was of course unacceptable to businessmen. Therefore, at the time of the demise of Shang Dynasty, the merchants and soldiers who stayed in Dongyi decided to go to Du Dong in order to escape the miserable situation of becoming slaves.

Judging from the geographical location where You Houxi led the soldiers and civilians stationed in Dongyi, Ren Fang is located in Shandong Peninsula, facing Liaodong Peninsula and Korean Peninsula across the sea. Because the Central Plains has been occupied by the troops of the Zhou Dynasty, it is impossible to move northward and eastward by land, so seizing Haidong Ferry is the only choice for the Shang army.

According to the cultural relics unearthed in ancient America and Indian legends, it can be inferred that merchants crossed America in this way: the merchants who attacked Dongyi and their family Yin Min were in danger of national subjugation and encirclement, and merchant commanders You Houxi and Mo Hou decided to organize merchants and soldiers to cross the sea to the sunrise country. They divided 250,000 merchants, soldiers and civilians and Dongyi people into 25 tribes, and acted in five ways, each led by a shipmaster from Fang Yi. About every five families are led by a royal family. The five royal families are Flying Eagle, Flying Tiger, Flying Dragon, Flying Snake and Wutu. For the convenience of action, You Houxi and Mo Hou led a team to cross the sea to the east respectively. Du Dongjun can be divided into a mixed formation of sail fleet and tear bamboo boat fleet. Officers and nobles, as well as gold, jade, jewelry, food, tools, weapons, supplies, etc. , sailing ships; Military and civilian Lacrimosa. In this way, 250 thousand soldiers and civilians threw boats into the sea from Anhui, Shandong and other places. The initial route may be sailing directly to the east, crossing the Japanese three thousand islands to reach Fusang, Mo Chi and Tanggu, and then going abroad. After entering the sea, it is divided into five roads due to the current and sea breeze. Some of them had to land because the ship was damaged on the way, and some soldiers and civilians who had not been able to board or disembark walked along the coastline to escape. Part of the fleet arrived in Peru and Central America through the "paradise pontoon bridge", part of it crossed the island south and then eastward, and the other part crossed the Korean Strait, the Japanese Strait, the Thousand Islands Strait, tatar strait, the Aleutian Islands and Alaska to North America and then south; The other started from Shandong Peninsula, boarded the Korean Peninsula, entered Northeast Asia where Yi Su Shen and Yi Xian were located, crossed the Bering Strait and Alaska, and then went south, setting up signs along the way to facilitate the Yin people behind them to advance. Troops from all walks of life have successively arrived in North and South America, among which Central America has the largest number. Those who succeeded in reaching the other shore took the grain and seeds from their successors, worked hard with his brothers, sisters and villagers, slowly multiplied in the local area, and finally settled down. In order to remember the hardships of crossing America forever, the tribal brothers vowed to live and die together forever on the west coast of Mexico.

About the history of merchants' eastward crossing to America, although the historical records are unknown, there are also some rumors that seem to provide some clues:

Mr. Fang Zhongfu, who studies the history of ancient navigation in China, said, 1983, Professor Zou Heng from Peking University went to the United States to give lectures, and once attended the annual Indian Festival evening, at which he met an Indian middle school teacher. The teacher kindly told Professor Zou that his ancestors were Yin people. Mr. Zou Heng was very surprised and asked him why he didn't say Han and Tang, but only Yin. He replied, "We are handed down from generation to generation."

Prior to this, the history of Yin people's eastward crossing has attracted the attention of relevant scholars. 19 10, the Qing government sent a diplomat Ouyang Geng to Mexico, and famous scholars Wang Guowei and Luo Zhenyu asked him to try to investigate whether there were any traces of Yin people moving eastward among overseas Chinese. Although no investigation was conducted, the local Yinfubu people claimed to be descendants of the Yin people. Chief Yin Fubu said to Ouyang Geng, "These Indians are of China descent, and the descendants of the Yin people are called Yin Fubu people, who came here from heaven via Tianqiao Island three thousand years ago."

The so-called "heaven" not only tells us where the Yinfubu people came from, but also tells us more clearly that both Indian culture and Yin Shang culture share the same belief in worshipping heaven. As for the "Tianzhou Bridge", it more specifically pointed out the route of the Yin people crossing America eastward. When you open the map of the world, you can clearly see that from the East China Sea of China, across the Korean Strait, to the Japanese archipelago, across the Kuril Islands, across the southern tip of kamchatka peninsula, to the Aleutian Islands in the eastern Pacific Ocean, to Alaska, on the map, it is like a pontoon island connecting Asia and America! In the meantime, the distance between the islands is mostly only ten to twenty nautical miles, which is really a pontoon bridge in the North Pacific Ocean. Not far from the south of this pontoon island, there are the famous Kuroshio warm current and the Pacific warm current that has flowed eastward for many years. Most Yin people should have arrived in Liaodong and North Korea smoothly, but more than 10,000 soldiers and civilians in the two places put boats into the sea, and there must be many boats caught in the current or lost their way by the storm. Maybe that's how they crossed the vast Pacific Ocean, arrived in America and settled on the coast of Mexico.

Today, the Mayans living in Yucatan Peninsula in Central America claim to be "farmers who planted beans and wheat from bamboo boats to Copan River three thousand years ago." The Yinfubu people mentioned above also claim to be descendants of Huaxia and Yin people. Living in a foreign land, they miss their old country and meet each other every day. When they get up, eat and sleep, they must say "India" to wish their old country, Yin Di Antai, which makes "Yin Di's Ann" a spell and popular in Central America. In recent years, some scholars have published 16 statues and 6 Yu Pei unearthed by archaeologists in the sand a few feet underground of the Lavanta Sacrifice Center in Olmec cultural site, which once again provides evidence that the Yin people in China entered the Americas. 16 The statue is about seven or eight inches high, and the inscription on Yugui is between Dawenkou culture and the inscriptions on Oracle Bone Inscriptions and Yin Ruins. The engraving method of Yugui characters is the same as that of Oracle Bone Inscriptions. Linear characters are written from top to bottom, which is the same as Oracle Bone Inscriptions's structure and writing habits. What is more noteworthy is that a piece of Yugui is engraved with the names of ancestors of Yin and Shang dynasties. It can be inferred that Indians, Mayans, Raventas and others living in China and other countries today may be descendants of businessmen who lived in Haidong, Vietnam 3000 years ago.

Businessmen, from a tribe to an industry.

Due to the lack of historical data, it is still impossible to draw a clear conclusion about the whereabouts of businessmen. But after the demise of the Shang Dynasty, most of them must have stayed in the Central Plains. According to historical records, after the establishment of the Western Zhou Dynasty, merchants who defected to the Zhou Dynasty were enfeoffed. Only in the former site of Shang Dynasty, the Song Dynasty enfeoffed six Yin people, but the merchants never lived a free and happy life. Mr. Tang Jigen, a famous archaeologist, said: "From the perspective of Oracle Bone Inscriptions, businessmen do not call themselves Yin. There are only a few words' Yin' in Oracle Bone Inscriptions, which is not proportional to the word' Shang' that appears in large numbers in later generations. " We can only explain it this way. After the demise of the Shang Dynasty, the Zhou people who defeated the Shang Dynasty called the merchants "Yin people". Whether the businessman who lost his home is willing to be called Yin people is impossible to verify, but today, 3000 years later, we can still see the contempt and contempt it exudes from this title. Businessmen not only experienced the pain of losing their country, but also endured and shouldered the great spiritual harm brought by spiritual contempt. They have lost their right to speak, their political status and even their historical qualification as "businessmen", but they are constantly striving for self-improvement, making a living by the tradition of being good at doing business and taking businessmen as their profession. At that time, people saw that almost all people engaged in commodity trading were businessmen, so they were called "merchants" to distinguish them from the surrounding "Zhou people"-over time, "merchants" became a specific title with general meaning. The industry they are engaged in naturally becomes a "business".

This is not groundless speculation, and famous historians such as Guo Moruo, Wu Han and Li Yanong all agree with this view. From the perspective of Oracle Bone Inscriptions, businessmen have a tradition of doing business with the whole nation. Long before the Shang Dynasty was established, Xiangtu, the ancestor of the merchants, rode horses, and Wang Hai served cows and domesticated them for long-distance business. "Yi Cohesion" records this: "Riding a horse in favor of an ox is far away and beneficial to the world." Later Shang kings respected Wang Hai very much. Every time he offered sacrifices, they used up 300 cows. Among a series of shocking national treasures unearthed in Anyang, there are tortoise shells in the South China Sea, Hetian jade in Xinjiang, shells in Malaysia and copper mines in the middle and upper reaches of the Yangtze River. These unearthed cultural relics are quite far from the place of origin, which is a strong evidence that businessmen are good at doing business. Archaeologists found a pile of shells in the tombs of men and women in the famous Yin ruins, totaling nearly 7,000. According to textual research, shells were the currency of Shang ancestors. In the past hundred years, tens of thousands of shells have been unearthed in the excavation of Yin Ruins. "The Book of Songs, Ode to Shang Dynasty and Xuanniao" said that during the Wuding period of Shang Dynasty, "the country was a thousand miles away". During the Yin and Shang Dynasties, the ancestors' activities ranged from Haiyang in Shandong Province in the west to central Shaanxi Province in the west, Ningxiang, Changning and Qingjiang in Hunan Province in the south, and Hebei, Shanxi and Inner Mongolia in the north. At that time, merchants were driving ox carts, carrying tools, daily necessities and agricultural products, and exchanged local specialties and needed commodities through roads extending in all directions. Tortoise shells and other things used for divination in Shang Dynasty were shipped from the far south. The early form of exchange was barter. Later, shells became money, and merchants' business activities became more frequent. The capital of Shang State 3,300 years ago became the only metropolis in the East with a population of 300,000. After the demise of Shang dynasty, the merchants' adherents scattered all over the country, and at the same time brought the tradition of doing business to all parts of the country. Businessmen lived among the people in the predicament of "exile" or even "coming down with a blackbird", which laid the commercial tradition of the Chinese nation.