Reversing Yin-Yang Dafa (the highest day of thirty-six changes)

Reversing yin and yang is the second change in the thirty-six changes of plough. Inverted: Up and down, back and forth or upside down.

Yin and Yang is a simple and broad philosophy in ancient China.

The philosophy of Yin and Yang has three characteristics: unity, opposition and mutual transformation. In thinking, it is an inseparable metaphysical node between calculation (arithmetic) and divination (logic). Biological genes in nature and duality in artificial intelligence fully show the vitality of Yin and Yang.

Yin and Yang are the descriptions of the fundamental factors hidden behind the laws of nature and promoting the development and changes of the laws of nature in ancient China. They are the motive force for the gestation, development, maturity, decline and even extinction of all kinds of things, and are the core elements to lay the foundation of logical thinking of Chinese civilization. Generally speaking, according to Yi-ology, it describes the most basic elements of the universe and their functions, which is one of Fu's basic concepts.

There are four pairs of relations between Yin and Yang: the mutual body of Yin and Yang, the transformation of Yin and Yang, the opposition of Yin and Yang, and the same root of Yin and Yang.

Traditionally, Yin and Yang represent the most basic opposition of all things. It is the objective law of nature, the origin of the movement and change of all things, and the basic law of human understanding of things. The concept of Yin and Yang originated from the view of nature of ancient people in China. The ancients summed up the concept of yin and yang in a philosophical way by observing various opposing and related natural phenomena in nature, such as heaven and earth, sun and moon, day and night, cold and heat, men and women, up and down, etc.

Yin and Yang have their own cyclic changes. In other words, Yin and Yang are exchanged according to their respective development order and time nodes, that is to say, from the original up and down, from the original left and right, the order of Yin and Yang will be reversed after a certain period of time. But this kind of upside down is the natural operation law of heaven. Not human skills. Nor is it human ability.

Therefore, the second change in the thirty-six changes of the highest day reverses Yin and Yang, which obviously does not mean the exchange and inversion of Yin and Yang in nature itself. It refers to the subjective initiative of human beings in the changing trend of natural yin and yang in the world, that is, people change their original relationship of yin and yang according to the changes of specific environmental conditions and circumstances. Turn your own yin into yang or turn others' yang into yin. It's a natural yin and yang that I use. I use the favorable environment and situation to turn yin and yang into my advantages, so as to achieve the effect of seeking advantages and avoiding disadvantages.

The yin and yang in the thirty-six changes of the highest day should refer to the same yin and yang as the sky. No matter the change of yin and yang, it will bring great influence to everything in the world. In terms of human nature, it is the person who uses this inversion of yin and yang, and the consequences he produces are related to the changes in the overall situation of the national economy and people's livelihood.

Therefore, we share two cases today, both of which are successful examples of using the technique of yin and yang inversion in the 36 th change of the highest day to bring great benefits to ourselves, the country and the nation.

The first case is the story of a battle of wits between Pang Juan and Sun Bin during the Warring States Period.

Pang Juan and Sun Bin were both students of Guiguzi, a strategist in the Warring States Period. Pang Juan is a senior and Sun Bin is a younger brother. After studying, Pang Juan went out to seek wealth and became a general in Wei State, helping Wang Wei to attack the city and plunder the land and make contributions. He knew that Sun Bin was a descendant of Sun Wu, who helped the King of Wu dominate in the Spring and Autumn Period, and had a family-handed art book. Pang Juan wanted this art book, so when Sun Bin went down the mountain to save himself, he invited Sun Bin to Wei. Sun Bin went happily.

After Sun Bin arrived in Wei, perhaps it was because Sun Bin's idea of running the army was better than Pang Juan's, perhaps it was because the king of Wei had used it for a long time and Pang Juan felt stale. In a word, Wang Wei showed his intention to reuse Sun Bin. Pang Juan felt the threat of Sun Bin to his future. So he set a trap, let Sun Bin fall in, and made Sun Bin commit the death penalty. Then Pang Juan pretended to be a good man and saved Sun Bin with brotherhood. However, the death penalty can be avoided, and the crime of living can't escape. Sun Bin was flogged, that is, the kneecap of his leg was cut off. Sun Bin, whose original name was not Guo, was disabled after being flogged and renamed Sun Bin. Sun Bin was very grateful to Pang Juan, so Pang Juan persuaded Sun Bin to write down the art at home from memory for him. Sun Bin did so.

But Pang Juan's plot was known by Sun Bin, and Sun Bin immediately stopped writing silently, pretending that he couldn't stand the blow. Pang Juan suspected that Sun Bin was faking it, so he used various means to investigate Sun Bin. On one occasion, Pang Juan left Sun Bin in the pigsty, secretly observing Sun Bin, and Sun Bin pretended to be really crazy, eating pig excrement and drinking pig urine. This deceived Pang Juan, and then took the opportunity of Dr. Qi's visit to Wei and fled to Qi. Later, he helped Tian Dan break Wei in Qi State, shot and killed Pang Juan, got revenge for an arrow, and defeated Wei State, which waged war everywhere at the instigation of Pang Juan. Give the people of the world a stable time.

In this case, both Pang Juan and Sun Bin cited the magic of reversing Yin and Yang, but due to the distinction between good and evil, Sun Bin, the just side, finally won. Is this God's justice?

Let's look at another case:

After Liu Bang established the Han Dynasty, all parties were fighting for power and profit. In the end, Queen Lv Zhi won. When she came to power, she liquidated the forces that had hurt her before. She brutally killed Mrs. Qi, who had been favored by Liu Bang, and also killed Mrs. Qi and Liu's son Liu Ruyi, as well as other sons of Liu Bang who might threaten her power. Her cruelty even made her own son look ugly, so she ignored national affairs and soon became depressed. After the death of his son, Lv Hou seized the power of the Han Dynasty and promoted his family to be in charge of state affairs. At that time, the power poured into the world.

Liu Bang has a son named Liu Heng, the son of Liu Bang and Bo Feisheng. Liu Bang hated Bofei when he was alive, so Bofei didn't contradict Lv Hou, but got sympathy from Lv Hou. After Liu Bang's death, Lv Hou became suspicious of Liu Heng, tested his ambition and made him Prince of Zhao. However, Liu Heng clearly realized that this was a test, and it was not wealth but a trap before him, so he refused the title of Prince Zhao on the pretext that he could not leave his mother and needed to be filial in front of her, and stayed in his own fief generation. His concession won the trust of Lv Hou, and Lv Hou never wanted to persecute him again. Liu Heng and his mother Bofei were preserved.

Later, after his death, he launched a mutiny and regained the royal power from Lu. Ministers need to find a prince with no ambition and weak personality to be emperor. In this way, Liu Heng, who seemed not greedy for power on the surface, was selected by Zhou Bo, but the people who supported Liu Heng never dreamed that it was a big mistake for them, and everyone looked down on the 23-year-old prince.

When he received the news that he requested to go to Beijing to take the throne, Liu Heng's actions seemed to show his cowardice: First, he asked his subordinates for instructions, and their disputes continued; Then he went to consult his mother, but he still didn't make up his mind.

Then, he went to divination again, but he didn't act immediately after getting the lucky result. Instead, I sent my uncle to Beijing to inquire about the truth and falsehood, and got a positive return before I got up and went to Chang 'an.

Nevertheless, Liu Heng did not directly enter Chang 'an. Stop at Gaoling and send Minister Chang Song to town to inquire about the situation. Chang Song came to the Weihe Bridge outside Chang 'an, where he met the Prime Minister and the officials who greeted him. Liu Heng, who won the prize, came later.

After the meeting, Zhou Bo, the main figure who staged a coup to support the new emperor, came forward, hoping to talk to the soon-to-be-enthroned son of heaven alone.

So far, Liu Heng's performance has met his expectations: obviously, it was a pie that fell from the sky, but he hesitated several times and then slowly approached.

Ambitious frequency is now trying to take all the credit of the son of heaven, and by the way, scare the timid child so that he can do whatever he wants in the future. Unexpectedly, what happened next greatly surprised him.

Zhou Bo's request to meet the Emperor alone was directly rejected by Chang Song: "If Qiu wants to talk about business, he will say it in front of everyone. If he wants to talk about private affairs, I'm sorry, the king has no private affairs. "

Liu Heng's previous behavior was not cowardice, but caution. When he first got the news of Yingli, his subordinate Zhang Wu said, "The ministers in the DPRK are all generals under Emperor Gao (Liu Bang), who are good at fighting and scheming. They don't want to be inferior to others, but they are afraid of Emperor Gao and Lv Hou. "

Now that Liu Bang and Lu's family are gone, there is news that he is going to Beijing. If he is really a coward, he can refuse the request and live quietly in his own country. However, Liu Heng, who has been dormant for a long time, knows that this is his chance, but he must be careful everywhere and step by step.

But at the moment, things are different. After coming to Weiqiao, the situation became clear. He knew that his position was unanimously agreed by ministers, and even Qiu, who had military power, could not change it. In that case, it's time to show your edge.

The young Tianzilian did three things: worship Zhang Wu as a doctor and manage the palace guards; Appointed as general Wei, in charge of the troops stationed in Beijing; Issue an imperial edict and grant Amnesty to the world. Control the palace, master the army and be kind to the people. Ensure your own safety first, and then consolidate your position through military and political means.

Overnight, Liu Heng took the initiative. In the process of eradicating Zhu Lu, the heroes who showed great power woke up from a dream and knew that they had been taken in by a young man, but it was too late.

In this way, Liu Heng changed from a neglected prince to a powerful emperor.

Yin and yang are reversed, and we have studied here.