How does Liu Yao use God?

Liu Yao explains the mystery of the operation of heaven and earth from the perspective of Na Jia. Being able to explain the world with six hexagrams will achieve the goal of creating six hexagrams. First, we should understand the basic meaning of "six relatives" in different people's affairs: 1, and the wife's wealth (1) represents money when measuring "borrowing, collecting and buying". (2) When measuring "working to make money, seeking money empty-handed", it represents money. (3) When a man tests marriage, he represents a woman who has had sexual relations with him. (4) When testing a lawsuit, the reason also represents money. (5) When measuring work, it represents wage benefit. (6) test whether the money on behalf of the shipment will be blackmailed by others. (7) When taking the exam, it shows that you are not serious and your learning ability is not strong. This test represents a mistake. (9) Measure travel representative funds. (10) Does signing a contract mean economic resistance? (1 1) Test whether the representative trades with money in prison. 2. The official ghost (1) represents the superior of the official unit when measuring "borrowing, paying, buying and selling". (2) When measuring "working to make money and seeking money empty-handed", it represents work and represents customers. (3) When a woman tests her marriage, she represents the man who has had sexual relations with her. (4) The representative reason also represents the law enforcement department. (5) Representative work during measurement. (6) When measuring official traffic, represent official representative posts and superior leaders. (7) During the examination, the school representative represents the person with power. (8) Test the representative ability during the examination. (9) Test represents misfortune, and misfortune represents hardship. (10) When signing a contract, it represents traps, tricks and officials. (1 1) During the prison inspection, the prison representative will be punished, and so will the representative. Only by clarifying the basic meaning of each "six relatives" in different personnel investigation items can we analyze and judge the hexagrams on the basis of clarifying the "investigation points" and get to the point. If we only judge divination according to the representative meaning of "using gods" in the theory of "traditional six-hexagram foresight", we will never be able to judge divination. There seems to be no unified view on how to choose and use gods. I think the "using gods" in Addendum and Deletion is quite reasonable in discussing the use of gods. The analogy method based on the basic attributes of six parents can basically be used as the conclusion of choosing to use God. For example, "parents: to occupy parents is to treat the parents in the hexagrams as gods." Grandparents, uncles and aunts above my parents, or relatives, teachers, wives and parents of my parents' generation, nursing parents, three fathers and eight mothers, or servant owners all regard their parents as gods. Occupy the world, the city, the wall, the house, the house, the boat, the clothes, the rain gear, the silks and satins, the cloth, the groceries, the chapters, the documents, the articles, the library, the deeds, and regard parents as gods. There are many things, people change, and those who shelter me are also. From the above discussion, we can see that "parents, peers and parents are above" are all based on the same attributes as parents. And "heaven and earth, clothes, documents, etc." It is also analogized by their attributes. Finally, "whoever protects me" is a conclusion of the definition of parents. " When the ancients stipulated the use of gods in the six hexagrams, because the economy was underdeveloped and the society did not make much progress at that time, everything was very simple, so the regulations were more general. However, with the rapid development of modern society, many new things have emerged, and the definition of using God needs to be supplemented and improved. How to supplement and improve? This requires the vast number of Yi-ology researchers to explore and discover. "The above idea is very good, but as Wang Bi said in his book" A Brief Example of Zhouyi Xiangming ":"Therefore, touching the class can be its image, and righteousness can be its sign. If healthy qi lies in health, why bother? If the class goes well, why bother? Why do Kun He want to be a cow? Healthy qi should be healthy, why be a horse? Or the horse insists on doing it, and the text is responsible for divination. If you have a horse and don't do it, it's illusory and hard to remember. The lack of mutual body leads to the change of hexagrams, and the lack of change leads to the five elements. Once lost, the more skillful you are. Rest or value, but take nothing. "Of course, in actual operation, we should explore the method of using God to get things according to the principle of six parents' attributes. Recommended reading: