Which dynasty and faction influenced the Yi-ology in Wei and Jin Dynasties?

Wei-Jin Yi-ology basically followed the path of the Eastern Han Dynasty, and was obviously influenced by the Eastern Han Dynasty.

Yi-ology in the Eastern and Later Han Dynasties: Yi-ology in the Western Han Dynasty seems to have been lost in the Eastern Han Dynasty. Thus, the division between image number research and Yi-ology is formed. The inheritance system of Yi-ology in the later Han Dynasty is even less clear. Ma Rong, Zheng Xuan, Xun Shuang, Liu Biao, Yu Fan, Lu Ji, Wang Bi, etc. at the end of Wei Dynasty were famous Yi-ology masters in this period. Among them, Xun Shuang's Yi-ology was collected by later generations from the nine schools of Yi-ology at that time, forming a series of friendly matches. Therefore, terms such as "Jiu Yi" or "Jiu Xun Yi Xue" are often mentioned in the study of Yi ology in later generations, which is the reason. Zheng Xuan's Yi-ology began with the learning of the other party's still image numbers. Later, I gave up studying in Beijing, focused on direct tuition, and used Confucius' Yi Zhuan to explain Yi Xue. The Yi-ology in the late Han Dynasty probably followed Xun Shuang and Yu Fan.

From the Qin and Han dynasties to the present, the system of Yi-ology development has been roughly integrated and divided into six schools.

The so-called two schools: (1) Han Yi, which is mainly based on image numbers, should be the leader of the Yi Studies in Shao Kangjie in the Song Dynasty after the Tang and Song Dynasties. Also known as the Taoist Yi-ology system, it is a school of Taoist Yi-ology. (2) The rise of Confucianism in the Song Dynasty was indirectly influenced by Wang Fuzhi's Notes on the Book of Changes, and it was a school of Confucianism dedicated to the Book of Changes.

Six situations: (1) divination. (2) disaster is auspicious. (3) Divination. (4) Zhuang zi. (5) Confucianism. (6) Historical events. In fact, the three Yi-ology, namely, divination, divination and divination, are all within the range of imagery. Taking Lao Zi and Zhuangzi as examples, the Book of Changes began in Taoism after Wei and Jin Dynasties, and applied the concept of "childlike spirit" of Wei Boyang in the Eastern Han Dynasty, which was mutually beneficial and the principles of "Yi" and "Lao Zi" were mixed. "