What is the original meaning of Zhouyi?

Twelve volumes, reprinted with four volumes of Zhouyi.

Written by Zhu (1 130- 1200).

Zhu, also known as Zhonghui, is nicknamed Huian, Huiweng, Yungu Old Man and Cangzhou Sick Man. Gifted and intelligent. When his father died at the age of fourteen, he studied under Mr. Hu Xian, Mr. Liu Mianzhi and Mr. Liu Ziyi. /kloc-became a scholar at the age of 0/9, and served as an official for more than 20 times in his life, but he was depressed. At the age of 24, he tried to teach Dong, a third-generation disciple of Cheng Yi, because he inherited the orthodoxy of Luoxue. At the same time as Zhang Qian and Lv Zuqian, they were closely related, and they were also called "the three sages of Southeast China", which was a master of Neo-Confucianism in the Song Dynasty. His theory was supported by the government after the Song Dynasty and had a great influence on the history of China's thoughts. He has written many books, including The Original Meaning of Zhouyi, Biography of Poems, Biography of Rites, Family Rites, Palace Interpretation, Mistakes in Filial Piety, Four Books or Topics, On Meng Jingyi, Notes on Topics, Records of Luo Yi's Origin, Records of Famous Officials' Words and Actions, and Shao Xifu's Notes. Textual Research on the Original Korean Language, Notes on Songs of the South, Hui 'an Collection, Appreciation Collection of Nanyue, Notes on the Analects of Confucius, Notes on Mencius, Notes on the Doctrine of the Mean, Zhuzi Quanshu, Two-way suicide note, Zi Zhi Tong Jian, Yijing Enlightenment and Yijing/kloc-0. The first draft of the Book of Changes is called Yi Zhuan, which took more than twenty years to finalize. Originally, according to Lv Zuqian's Book of Changes, classics and biography are divided and mixed, with twelve volumes of * * *, one volume of upper and lower classics, and ten volumes of ten wings. Later generations split the original book and reassembled it into four volumes, volume one is the classics, volume two is the classics, volume three is the copulative biography, and volume four is the biography of saying hexagrams, preface hexagrams and miscellaneous hexagrams. Each article is accompanied by Xun Zhuan and Xiang Zhuan. So there are twelve volumes and four volumes. Zhu inherited Cheng Yi's philosophy, so he was called "Zhu Cheng". However, his thought of the Book of Changes is different from that of Cheng Yi. Cheng Yi-ology took the road initiated by Wang Bi, and explained Yi with righteousness. Zhu believes that the Book of Changes is a book of divination, and the original meaning of the Book of Changes is to return the original face of the Book of Changes. On the surface, he is reconciling the contradiction between the Yi-ology of Cheng Yi Yi Li School and the Yi-ology of Shao Yong Xiang Mathematics School. In essence, he criticized the former from the perspective of the latter. In essence, he is a master of Yi-ology. The interpretation of hexagrams in the Book of Changes is all from the perspective of divination. At present, there are nine pictures on the front page of the Book of Changes, such as Tu Tu, Luo Shu, Fuxi Eight Diagrams Sequence, Fuxi Eight Diagrams Orientation, Fuxi Sixty-four Diagrams Orientation, Eight Diagrams Sequence, Eight Diagrams Orientation and Eight Diagrams Variation, which reflect its image number "Yi". It is right to say that Zhouyi is originally a book of divination. However, Zhu only realized this problem, but did not realize that Zhouyi is also a book with rich philosophical thoughts. Especially after Confucius wrote "Ten Wings" to explain the philosophical thoughts contained in the Book of Changes, and Wang Bi wrote "Notes on the Book of Changes" and "Brief Examples of the Book of Changes" to further explain the righteousness and criticize the image number, he still turned a blind eye to the philosophical thoughts contained in the Book of Changes, and regarded the Book of Changes as a simple book of divination, which cannot be said to be a retrogression. In this sense, the original meaning of Zhouyi has a great influence on the study of Zhouyi. During Song Jiatai's reign, the manuscript Yi Zhuan was circulated. After the original intention was written, there were Zhu Jian and Wu Ge. Sikuquanshu includes twelve volumes of Zhouyi, with four volumes attached. 12 is also included in Xijing Liu Qing Series and Liuchuanjingtang Series. The four-volume edition is included in the Summary of the Complete Works of Four Treasures of the Study in Tizaotang. In addition, there are Yangming Ben, Yuanben, Lu Youming Ben Song, Ben Kangxi Fifty Years Ben (17 1 1) and Jiangning Bureau Ben Liu Ben. 1984, Beijing China Bookstore printed four books and five classics, 1989, Shanghai Ancient Books Publishing House photocopied Si Ku Yi Xue series, and also received this book. 1992 Peking University Publishing House has Su Yong's proofreading edition, and 1994 Guangzhou Publishing House has Liao Mingchun's punctuation edition.

The preface song of Zhu Yijing's hexagrams

Gankun Tunmeng needs a lawyer. He is better than a small animal.

Colleagues are very modest, willing to follow, and they are also eager to try.

It's better to stay away from a big animal than to skin it.

Xian Heng fled, powerful, and Jin He's family were in full view.

Solve the profit and loss, lift the trapped well and shake it,

Gen gradually returned to his sister and was blessed by the festival for his rich journey.

Younger than Gigi and not helping, it's for the next 34.

Divination instrument

Choose a clean place as the mortuary, and the south household puts the bed room in the center.

This bed is about five feet long and three feet wide. Don't get too close to the wall.

Take 50 stems, take silk as silk, store soap bags, put them in the rafters and put them in the north of the bed.

Rafters are made of bamboo tubes, hardwood or cloth paint, with a round diameter of three inches and a length of yarrow. Half is the bottom, half is the cover, and the next letter is from Taiwan Province, so that the servant will not be suppressed.

The wooden lattice is located in the south of the rafters and half of the bed is in the north.

The grid consists of horizontal plates, one foot high and one foot long, with two big moments, one foot apart. To the west of the big moment are three small moments, five inches apart, placed horizontally on the lower side and on the side.

Huguenin incense burner, incense in the south of the furnace, incense tribute. Sweep, wash the inkstone with water, and put one pen, one ink and one yellow paint board in the east and east of the furnace respectively. The mourners cleaned their clothes, washed their hands and burned incense to pay tribute. Qi, both sides are backwards.

North of the worshippers, see "Yili". If people are embarrassed, the host will burn incense, retreat less, and stand in the north. The embarrassed person will stand less in front of the bed in the west and be ordered in the south. The host tells the place he occupies, and the prayer promises that the host will stand in the west and the prayer will stand in the north.

Put your hands on the north of Genan furnace, stay in the coffin and put them in the east. Combine fifty strategies, hold them in both hands and smoke them on the stove.

For the number of strategies used thereafter, see Enlightenment.

Fate said: "the fake two stations have commonalities, and the fake two stations have commonalities. An official's name is based on something today. I wonder if it's possible. He has doubts about God in spirit, gains and losses in good and bad luck, regrets and worries, but he has God and speaks clearly. " Therefore, holding a strategy in hand is the opposite of the draft. The left hand is divided into 49 strategies, and the left and right sides of the grid are divided into two moments.

This first battalion, the so-called split in two, is the same as both.

The second time, hold a big left moment in your left hand and a big moment in your hand, hanging between the little fingers of your left hand.

This second battalion is almost like hanging one like three.

The second strategy is to use right hand and left hand. Yes, the food is upside down.

Half of these three battalions, the so-called "four against four" is also like the four seasons.

The second place is the rest, or one, two, three, four, and the left hand is between the ring fingers.

Half of this fourth battalion is so-called singularity.

The second time, the right hand was used to counter the "slap" strategy in the left big moment, so the right big moment was used to implement it, and the left hand was four slaps.

Half of the third battalion.

The second place is the same as before, with the left hand between the middle finger.

Half of the fourth battalion, the so-called squatting again is like jumping again. If you change the remaining strategies, you must have three lefts, two lefts and two righties, three lefts and one right, four lefts and four righties. The policy of connecting one thing with another is not five but nine. Five and a quarter are odd, nine and two quarters are even, and odd three and one are even.

Use the right-handed strategy at the right moment for the second time and the left-handed strategy at the right moment for the first time.

The east side is above, and then put it here.

Just for a change, and then take a big moment with your hands.

Or 44 or 40.

The fourth battalion is like the tool of the first change, and the strategy put on the second change is for the second change. Reply, help, and oppose. Camp, in recovery, the same below.

The remaining strategies of the second change are that the left one must be the second, the left two must be the right one, the left three must be the right four, and the left four must be the right three. If there are not four, there are eight. Fourth, there are odd quarters, eighth, there are occasional quarters, and even and odd quarters have two quarters.

Then put the left and right moments together.

Or 40, or 36, or 32.

The fourth battalion is like the tool of the second change, and the strategy put in the third moment is for the third change.

Three changes are the same as two changes.

The completion of the three changes is just a matter of hanging the "three changes" on it and painting it on the edition.

Hang the number, May 4th strange, 98 coupling. Combine the three odd strategies with the thirteen strategies, and after thirty-six strategies, it becomes Lao Yang, with the painting "□" and the name "heavy". Hang two odd and one even seventeen strategies, then over thirty-two strategies and less yin, and its day is "-",which is called demolition. Hanging two couples' one wonder and combining twenty-one strategies will lead to twenty-eight strategies, and the painting is "-",so-called single also. Hanging three couples and twenty-five strategies, the twenty-four strategies are called Laoyin, and its painting is "X", which is called "cross".

If so, it will change every three times.

The first change, the fourth change, the seventh change, the tenth change, the thirteenth change, the sixteenth change and the sixth change are all the same, but the third change is not fatal, but has forty-nine ears. The amendments to Articles 2, 5, 8, 11, 14 and 17 are the same. The third, sixth, ninth, twelfth, fifteenth, eighteenth and sixth changes are all the same.

Eight diagrams in ten hexagrams are changed, which is to test the change of hexagrams and explain the good and bad things.

There are different pictures in the hexagrams.

After the ceremony, Tao Jing attacked it with a bag, put it on the rafters, collected pens, ink and stones, then burned incense to pay tribute and left.

If people are embarrassed, the host burns incense and the embarrassed person retreats.