Interpretation of avoiding divination

As can be seen from the left picture, there are two arrows in divination, indicating that there are two pairs of correspondence between the main divination and the guest divination.

A correspondence is the action of both the subject and the object. You can see that both ends of the arrow are gray, indicating that these two lines are not in place. This means that this is a real disadvantage to the main party, which has lost the initiative and should run away.

Another correspondence is the quality of both subject and object. As you can see, both ends of the arrow are black, indicating that both are in place. The real advantage is that the main party responds quickly and in place.

Generally speaking, the host and guest should use flexible strategies in the process of escape to benefit from the good quality of the guest.

The remaining pair, the third pair and the sixth pair, have nothing to do, so it is hard to say whether it is good or bad for the main party. The key lies in how the main party handles it. Analyze these two lines further.

The third divination is the top divination, which is a supplement to the middle divination. The center of divination is yin and the third is yang, which shows that although the quality of the main party is not good, it is not very bad, which means that the main party still has some strength, although it is small. The main party should use this little power to deal with each other and benefit from running away.

The sixth idea is the top idea, which is a supplement to the idea. Yang Yao means that the quality of the guests is not only good, but also very good, and the strength of the guests is not only great, but also great. In this case, the host should not fight hard with the guests, but should be flexible with the guests on the escape route and wait for opportunities to gain benefits.

"Zhu Gua Liu Ci" elaborated various considerations when fleeing. Escape is not a question of leaving, but there are many aspects that must be considered. The first one points out that we must seize the time to escape, "grab the tail and be smart"; Second, he pointed out that fleeing should not lose customers, "using the skin of cattle"; Third, he pointed out that when fleeing, it is necessary to keep in touch with various departments and "tie"; Fourth, he pointed out that there should be competent command when escaping, "good"; Fifth, he pointed out that prevarication should be praised, "Jia Xun"; Sixth, he pointed out that you should not leave things behind when you escape, and you should not be "fat". By deleting some judgments, we can see that these six poems are a complete prose poem around the theme of "Bi". The following is its translation:

It's hard to escape if you're late, so don't do anything else.

Tie each other up with cowhide and take them away. Don't lose him.

Keep internal contact when fleeing, and it is not easy to make mistakes; It would be nice to keep the male and female servants.

If you escape well, the situation is good for smart and brave people and bad for ignorant and timid people.

Escape is commendable, and persistence is lucky.

It's not bad for people who run away to get fat.

The hexagrams explain what the main party should do in the current situation. The following explains the hexagrams one by one. [Guaci Original] Heng, Xiao Lizhen.

Smooth, a little conducive to persistence.

[Explanation] This is a kind of divination, which generally analyzes the present situation of the relationship between subject and object. Escape and escape are the same word, escape. "Constant", smooth access; Everything is going well. "Truth" is firm and has moral integrity; Loyal and unyielding. Judging from the structure of the hexagrams, the second, third and fifth hexagrams are in place, the first and fourth hexagrams correspond, and the second and fifth hexagrams correspond, which symbolizes that the current situation is not very bad for the main party, and the main party can obey the attack of the guest party and have the opportunity to turn the guest party's strength into its own, and the main party can be tough. Because the guest side is powerful, aggressive and arrogant, if the host and guest side insist, it will not gain much, so the divination says "small profits and chastity" is better than running away [original]. Wei, Li, don't use it.

It's hard to escape if you're late, so don't do anything else.

[Explanation] This is the first sentence of divination, which represents the action of the main party. Yin means that the main party is passive, for example, defending, retreating, not wanting to take risks, not wanting to explore or open up new development fields, just wanting to maintain the status quo, and so on. "Li" is fierce, fierce, strict and practical, such as strict economy; Strict. This rude remark warned the main political party that it should leave quickly. If it leaves late, it will become a tail, and the situation will be very difficult. We should act in unison and do nothing else, "Don't use it."

[Structural analysis] The position of the first hexagram is the Yang position, and this hexagram is the Yin position, and the Yin position is in the Yang position, which is inappropriate and corresponds to four Yang positions. Improper position means that the passivity of the host is a potential disadvantage to the host. It should be said that this potential disadvantage to the host and guest turned into a reality disadvantage to the host and guest, and the host and guest took the initiative to control the host and guest. In order to get rid of the control of the guests, the host side should escape, so, "be sharp and severe, don't use it." [Original] The use of cowhide, Mo Zhisheng said.

Tie him up and take him away with cowhide so that he can't escape.

[Explanation] This is the second sentence of Zhu Gua, which represents the quality of the main party. Yin means that the quality of the main party is not good, such as insufficient funds, poor status, weak strength, low education, and so on. This sentence is a direct hint to the host's escape, suggesting that the host should pay close attention to the guest's movements during the escape and not lose the guest. There are three "zhi" in the diction. The first "hold" means that the host is the main body of "hold", that is, the host binds the guests and then leads them away; Instead of the guests tying the main party. The second meaning of "zhi" is "de", which means that "skin" is the skin of "yellow cattle". The third "zhi" refers to the matter of "using the skin of cattle". Bad language means that guests can't escape if they are tied up with cowhide and taken away. When guiding the guests, the host should pay special attention to the movements of the guests to avoid being hit.

[Structural analysis] The position of the second meridian is yin position, and this meridian is yin position, and yin is in yin position, corresponding to five yang. Being in place means that the poor quality of the host and guest is a potential favorable factor for the host and guest, and the host and guest may benefit from the good quality of the host and guest; It should be said that this potential favorable factor for the main party has become a realistic favorable factor for the main party. The main party should take this opportunity to keep in touch with customers and profit from them. As the slogan says, "The use of cowhide, Mo Zhisheng said." [Original] is a system, which is sharp; Pastoral concubine, Ji.

If you are caught hiding, you will get what you deserve. Only if you have a concubine, you will be lucky.

[Explanation] "Xu", raising livestock: livestock production, grazing. "Chen" (Chen), a general term for officials in the monarchy, sometimes refers to ordinary people. "concubine" (qie) is a woman married by a man except his wife in the old society. This is the third sentence of divination, which represents the attitude of the main party. Yang said that the main reason is the party's tough attitude. It is suggested that the main party keep all aspects of contact and "tie" when fleeing. We should properly handle all kinds of things, avoid mistakes, and repeatedly emphasize the need to protect and preserve our own strength when fleeing with the slogan of "being active and enterprising". Protecting and accumulating our own strength is beneficial to the main party "Ji".

[Structural analysis] The position of the third hexagram is the yang position, and this hexagram is the yang position, which is in the yang position, but does not correspond to the six yang positions. The position shows that the tough attitude of the main party is a potential factor in favor of the main party, but it should not be said that this potential factor has not become a realistic factor in favor of the main party. The main party should maintain a tough attitude, but be patient, and keep in touch with all parties when fleeing to avoid mistakes. Moreover, protect and preserve their own strength, "livestock male and female servants", so that once the guests have an easy-going attitude, the host will successfully escape, "Ji". [Original] Well, a gentleman has a blessing, but a villain has no blessing.

Good escape is good for smart and brave people, but not for ignorant and timid people.

[Explanation] This is the fourth sentence of Zhigua. Fourth, the guest's divination represents the guest's actions. Yang said that guests actively seek and expand their interests, such as innovation, entrepreneurship, investment, attack, job hunting, showing love and so on. In the face of the strong attack of the guest side, the host and guest side took the initiative to avoid the sharp blade of the guest side, calling it a "much-told story". Although "good", how to minimize your own losses and maximize your customers' losses depends on the strategy and the people who make it. "Gentleman" refers to smart and brave people, and "villain" refers to stupid and timid people. The situation is in favor of smart and brave people, "gentlemen are lucky" and not conducive to ignorant and timid people, "there are no villains"

[Structural analysis] The fourth meridian is in the yin position, and this meridian is in the yang position, which is inappropriate and corresponds to the yin. Improper location means that the guest's initiative is a potential disadvantage to the host. It should be said that this potential factor has become a real disadvantage to the host. In this unfavorable situation, the main party needs to escape. However, in order to escape success and avoid losses, the main party should not only be passive to the guests, but also be clever in dealing with the guests, so as to be lucky to the main party. If you make a mistake, you just passively escape, absolutely yin, or blindly resist, absolutely yang, the situation will be very difficult, "the villain does not do it." [Original] Jia Zhi, Zhen Ji.

A commendable escape, stick to it and be lucky.

[Explanation] This is the fifth sentence of Kuaigua. This line represents the quality of customers, which means that customers are strong. In the relationship between host and guest, if handled properly, the strength of the guest may be transformed into the ownership of the host, and the bad thing will become a good thing. Swearing is also a positive advice to the main party. Jia, praise. Praise is commendable. "Jiatun" was a commendable escape. Hang in there, Geely, Zhen Ji.

[Structural analysis] The position of the fifth hexagram is the yang position, and this hexagram is the yang position, and the yang position is in the yang position, corresponding to two yin positions. Being in place and responding are the factors that are really beneficial to the main party. According to common sense, the situation is very dangerous and difficult for the host when the strength of the host and the guest is very different and the guests are pressing hard. However, the fifth thought should be put in place and done, which shows that the strength of the guests is a favorable factor. Why? Because, the guest is Yang, Yang represents the characteristics of the sky, the sky is hot and glowing, and the sky is giving; The main side is yin, which represents the characteristics of soil. The earth benefits from the light and heat in the sky, and the earth benefits. This appropriate correspondence means that the main party benefits from the guest party. The host may consume the strength of the guest in the process of escape. This escape is commendable. Persevere, if the guest is tired, it will be auspicious for the host, "Zhen Ji". There is no harm in being fat.

There's no harm in escaping fat.

[Explanation] This is the sixth sentence of Kuaigua. The sixth concept is that the guests insist on divination, which represents the attitude of the guests, while the Yang concept indicates that the guests are tough. Because of the tough attitude of the guests, when the host runs away, he should try to take everything he needs with him. The main party is "fat", avoiding losses, leaving the unfavorable situation behind and opening up a new favorable situation. The slogan says, "There is no harm."

[Structural analysis] The sixth position is the Yin position, and this position is the Yang position, which is inappropriate and does not correspond to the Sanyang position. Improper location shows that the tough attitude of the guest is a potential disadvantage to the host, but it should not be said that the attitude of the host and the guest is not harmonious, and the host does not accept the suppression of the guest with an easy-going attitude, so this potential factor has not become a real disadvantage to the host. The sixth idea is a supplement to the fifth idea. Both the sixth and fifth ideas are positive ideas, indicating that the guests are of good quality and powerful, and may be complacent, rude or too tough. The host took the opportunity to save his strength and fled, which was "fat" and did no harm to the host.