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As early as the pre-Qin period, there were activities to find a house. On the one hand, it is the residence of the living, on the other hand, it is the cemetery of the dead. "Preface to Shangshu Zhaozhao" said: "If you become a king, you will be rich. If you want to build a city, let Zhao Gong build a house first." This is a house in Xiangyang. "Filial piety-mourning" and "auspicious home" are the homes of Xiangyin. This is the method of divination and land selection. Pre-Qin sages Pan Geng, Gong Liu and Zhou Gong all contributed to the practice of mutual respect. Feng Shui Master spoke highly of Qin Huiwang's half-brother, Ashizi. Legend has it that he once predicted that there would be a hall of heavenly kings on both sides of his cemetery, and it really came true. There were no taboos in the pre-Qin period, but it also developed into a magic number, and there were not so many superstitions. Han dynasty is an era full of taboos, such as date, location, traditional life, east and west, prisoners' graves and so on. Tomb decoration 180, stone beast, town tomb to ward off evil spirits. The town tomb documents unearthed from the Fenghuang Mountain Tomb in Jiangling, Hubei Province say that "Jiangling dares to sue the underground" and "the dead return to Yin and the living return to Yang". There are also books on geomantic omen, such as Migration Law, Art of Painting Academy, Kanyu Phnom Penh and On the Terrain of Palace. There was a man named Qing Wuzi who wrote "Buried Sutra", and later Feng Shui masters regarded him as their ancestor.

The Wei and Jin Dynasties produced such masters as Guan Ju and Guo Pu. During the Three Kingdoms period, Guan Yu was famous for his skill in the plains, and the tombs he owned have been confirmed. ...