How many words is the full text of the Book of Changes? What part does the original text include? There are many explanations in the book, but what is the real original?

No one knows how many words there are in the full text of the Book of Changes.

The original text only left the "Jing" in Zhouyi.

The Book of Changes includes Lianshan, Guizang and Zhouyi, among which Lianshan and Guizang have been lost, and only Zhouyi exists in the world.

The Book of Changes, known as the source of ten thousand classics, is the general program of China traditional culture, which contains simple and profound natural laws and harmonious dialectical thoughts, and is the crystallization of the wisdom of the Chinese nation for 5,000 years.

Extended data:

Zhouyi content:

1, Lianshan

Lianshanyi is the earliest Yi-ology system in China and the first of the three Yi-ology. According to ancient documents (Song Dynasty's History of Daoism, Pre-Ji II and Ji Di), Lianshan was created by the first generation of emperors after Pangu opened heaven and earth.

Lianshan, Guizang and Zhouyi are also called divination. Lianshan is one of the three barbarians, belonging to congenital barbarians, headed by "divination". Academics have always believed that Lianshan started with divination and was shaped like a mountain, hence the name Lianshan.

"Lianshan" is guided by the rise and fall of the four seasons and six qi, judges the coordinates of good and bad luck with six symbols, and transforms the time and space with three yuan and nine games. It is different from the dialectical method of guiding conceptual theory with Jin Mu's objective theory of fire, water, soil and five elements.

Its innate eight diagrams, headed by Gen (Mountain), mainly focus on the opposition between Yin and Yang hexagrams. According to records, Lianshan Yi has 80,000 words, but many of them are lost. At present, there are only some divinatory symbols, several divinatory symbols, divinatory symbols and pictographs, each with 52 pieces.

Zheng Xuan said in "Notes on the Rites of Zhou Dynasty": "It is called Lianshan, which seems to be a mountain with internal qi". Gu Yanwu, "Lu of the day?" Three changes ":"Even the mountains are not easy to return to Tibet. And Yunyi, later generations named it after Yi. "

Legend has it that Lianshan fell in the early Han Dynasty, and Huan Tan's New Theory said, "Lianshan is hidden in Lantai". Shao Yong in the Northern Song Dynasty said: "Lianshan used 97 strategies, taking eight as" Yi ",the regular divination as 10 16, the mutual divination as10/6, and the change of mind as 3250 12, which broke the number without saying anything. Its good luck or bad luck must not be easy. "

Further discussion on "Lianshan" is the "summer turtle" in Shu Shu lue. Ma Guohan's Yu Han Shan Fang Ji contains a volume of Lianshan.

Step 2 Return to Tibet

"Returning to Tibet" is one of the three changes. "Li Zhou Guan Chun" said: "The method of Taibu Zhang's three changes is to connect mountains, return to Tibet and Zhouyi. Its classics are all eight, and the rest are sixty-four. " It means that Lianshan, Guizang and Zhouyi are three different divination methods, but they are all composed of 64 single divination and 8 divination.

"Shangyi" returned to Tibet with Kun as the head. According to legend, "Gui Zang Yi" is based on Kun Gua, and everything returns to the ground. Every image is dominated by "qi"; The return of weather, geogas reservoir, woody, big pneumatic, long internal heat, water and gas cultivation, mountain gas stopping, gold gas killing.

Most of the 4300 words in "Gui Zang" have been lost, and only 64 hexagrams have been preserved. Lianshan and Guizang are the classics of China ancient culture, and people always think that they are the predecessors of Zhouyi.

It is said that Guizang was lost in the Han Dynasty, because it was not recorded in history and literature. The Annals of Sui Shu Classics also said: "Guizang died in the early Han Dynasty, but in the Jin Dynasty classics, it only contained divination, unlike the sage's purpose."

Yang Shen in the Ming Dynasty believed that Tibet was not lost in the Han Dynasty. "Even the mountains are hidden in Lantai, and the Tibet is hidden in Taibu. If you see Huan Tan's Xinzhenglun, Lianshan and Guizang, the Han Dynasty still exists, so you can't doubt Yiwenzhi without listing them. "

Zhu Yizun, a scholar in A Qing, said: "There was still a trend of returning to Tibet in the Sui Dynasty, and there were still three articles cited by biographies in the Song Dynasty."

1in March, 1993, the Qin tomb at Wangjiatai 15, Jiangling, Hubei Province, was unearthed, which was called the return to Tibet of the Qin bamboo slips of Wangjiatai, and set off a new upsurge of research on the return to Tibet. Some people think that "Qin bamboo slips are not only" Gui Zang ",more accurately, it should be Zheng in" Gui Zang Yi ".

3. Zhouyi

Zhouyi officially entered the field of ideological history, which was undoubtedly realized through Yi Zhuan. After the integration of classics and biography, Zhouyi officially changed from a book of divination to a book of philosophy based on image numbers.

According to legend, The Book of Changes was written by Ji Chang, a native of Zhou Wenwang. It consists of two parts: Jing and Zhuan. But it is generally considered to be the integration of Qin and Han dynasties.

Classics are mainly composed of 64 hexagrams and 384 hexagrams, each of which has its own interpretation (hexagrams) for divination.

It contains seven languages * * * and ten quatrains explaining hexagrams, which are collectively called Ten Wings. It is said that it was written by Confucius. It is generally believed that it was formed during the Qin and Han dynasties, not by one person at a time.

Since the Song Dynasty, scholars have always doubted that Yi Zhuan was written for Confucius. The Book of Changes is just one of its main functions. In fact, the Book of Changes contains a wealth of knowledge such as astronomy, geography, military affairs, science, literature and agriculture.

The Book of Changes did not put forward the concepts of Yin-Yang and Taiji, but was influenced by Taoism and Yin-Yang theory.

The concept of Yin and Yang on which Zhouyi depends is not found in the inscriptions of the Western Zhou Dynasty except for the place name "Yin and Yang Valley". There is no such thing as yin and yang.

Zhouyi is an ancient philosophical work of China, which demonstrates and describes the operating law of things based on the dualism of Yin and Yang. It classifies the characters of all things in the world and heavenly stems and earthly branches's Five Elements Theory, even accurate enough to predict the future development of things.

Some people directly refer to the Book of Changes as the Book of Changes. There are eight diagrams in Zhouyi: Gangua, Kungua, Zhengua, Gengua, Ligua, Kangua, Dugua and Haigua.

In "Twelve Years of Zuo Gong", King Chu Ling praised Zuo's leaning item: "Good history, good reading, can read three graves, five classics, eight articles and nine hills."

Zhouyi is the first Confucian classic in Han Dynasty. Since the Tang Dynasty, the position of Zhouyi as the first of the Six Classics has never been challenged.

With the continuous expansion of the scope of Confucian classics, from seven classics, nine classics, twelve classics to thirteen classics, Zhouyi has naturally changed from the head of six classics to the head of a group of classics.

Baidu Encyclopedia _ Yijing