What is Ye Binghui's "Tai Chi Circle Acupoint Method"?

Feng's "Treasure Land Taiji Diagram" Shui Ye Binghui's "Treasure Land Theory: Taiji Circle Acupuncture" (Wuhan Publishing House) 1. The characteristics of Feng Shui treasure land refers to the homestead that conforms to the principle of feng shui auspiciousness, that is, the place that people often say is the "cave of Longzhen". The ancients discussed the principle of auspicious homestead, such as: Guo Pu said in the Book of Burial, "There are three auspicious points in the cave. When God meets the new moon, God welcomes ghosts and avoids them, which is auspicious; Harmony of yin and yang, five soils and four preparations, two auspicious; The "three good fortune" explains the standard of "good fortune" in the land of geomantic omen under the condition of ingenious workmanship, skillful workmanship, pursuing advantages and avoiding disadvantages and increasing interests. In addition, Qing Wuzi's "Buried Sutra" has the view that "the mountains want to be condensed, the water wants to be clear, and the mountains belong to the water, forcing you to be rich", and "the qi is scattered by the wind, and the pulse stops when it meets the water, hiding in a hidden place", which clarifies the principle of Feng Shui. It can be seen that the ancients regarded Luan Tou as the most basic characteristics, such as "auspiciousness", "hiding wind and gathering gas", "welcoming gods and exorcising ghosts", "pursuing good fortune and avoiding evil" and "harmonious weather". There are three characteristics of a geomantic treasure house: (1) The geomantic treasure house should have a round appearance. If the nest is shaped like a mountain ring, the water can hold it; At the turn of the mountain, water gathers. The mountain meets the water boundary, the water boundary stops, and the water gathers. The landscape will become a hall of geomantic omen, which looks like a "mountain surrounded by water". A hall becomes Artest Tai Chi, and the mountains and rivers in the hall form a circle, which is Tai Chi Circle. Luantou Taiji Circle is a true representation of the harmony between mountains and rivers. Luantou Tai Chi Circle is divided into Tang Tai Chi Circle and acupoint Tai Chi Circle. Because this hall bureau also plays the role of "hiding wind and gathering gas", the weir outside the hall bureau is higher and there is a nest inside the hall. This nest is a "hall nest". The soup nest is used to fuse life. (2) Looking back at the landscape around the Feng Shui treasure house, we can see from the Feng Shui treasure house that the surrounding mountains and buildings can't turn their backs on the side. The mountain is divided into back and face, the back is camel-shaped and the face is slightly curved; The back is thick and sinister, and the face is flat and kind. As the saying goes, show off when you open your face, and be ruthless when you turn your face. Open face is a god, back is a ghost. The relationship between treasure land and surrounding mountains is the relationship between master and slave. In the position of treasure land, we can see "God welcomes ghosts to avoid evil" and "seeking good fortune to avoid evil" around us. The peaks that show their faces are about high and low, and they are scattered. " Pointy, round, flat and straight are auspicious shapes. Judging from the temperament of the mountains, the surrounding mountains are open. Open your face, that is, to lengthen your face and look happy, without any shrinking thoughts; Looking forward is to look back with rapt attention according to the radian of Tai Chi circle. (3) The land of geomantic omen is full of vitality, which is born from the copulation of Yin and Yang. Yin and Yang are the Tao, and they are two interdependent and opposing forces. Among them, you have me and I have you, which restrict and transform each other. "Meteorological Conflict" vividly depicts the complex relationship between them. "Harmony" is a state of balance between yin and yang. Moreover, the formation of primordial qi is formed by the combination of yin and yang energy inside and outside the hall, and understanding the changes of yin and yang in the hall is the most basic ideological application of Taiji. The theory of gathering qi has many connotations in ancient books, such as Guo Pu's Funeral Book: "The husband divides yin and yang in one breath and analyzes the five elements. Although it is transported in the sky, it actually comes down from the ground. If it is transported, everything will be born, and if it is gathered, the mountains and rivers will be combined. Those harmonious, that is, the exquisite combination of 25 and 25, are also cohesive. "Miao Xiyong's Twenty-four Difficult Chapters": "When mountains and rivers intersect, there must be integration. "Auspicious feng shui hall bureau is always balanced between Yin and Yang, angry and harmonious. The activity of "seeking dragons and acupoints" mentioned in China's ancient geomantic theory is aimed at finding such a treasure house of geomantic omen. There are various landscapes in the Feng Shui Hall. Looking out from the central corner of the main office, Tai Chi Circle will appear. The most obvious feature of the hall is a circle, not just a circle, but countless diffused circles, several, more than ten, or endless. These circles are all overlapped by a center. The vitality of Taiji Circle comes from the copulation of Yin and Yang elements in the hall. Zhou Dunyi's five-story Tai Chi Map, the second floor of Fire and Water Gallery (also known as Li Kan Embracing each other) illustrates this principle well. Figure 1 Water-Fire Quantization Gallery (There is Yang in the yin and Yin in the yang, indicating that Tai Chi moves from infinity, and the electrodeless cathode is static and moving, and Tai Chi is extremely static and moving. From infinity to Tai Chi, it is a process of dynamic and static changes in time and space, with one static and one moving as its foundation, and two instruments of yin and yang are generated with the movement of Tai Chi. It is a visible manifestation of Tai Chi in the hall, where there are mountains and rivers. Luantou forms a geomantic hall bureau, which presents layers of Tai Chi circles. And the real acupuncture point of this hall is at the center of the circle. Fig. 2 Schematic diagram of Tai Chi circle in a geomantic treasure (the schematic diagram of Tai Chi circle in a hall takes a geomantic hall on the earth (E 1, E2, E3) as the visual center, which is the instantaneous image of heaven and earth seen from the visual center) Fig. 3 Zhang Qicheng, a geomantic treasure, said in "Exploring Yi Tu" that the great circle in the outer circle of Tai Chi diagram represents the circular structure of the universe life. The structure of Taiji Circle is an image interpretation of Zhouyi Circle Theory and an image expression of the life cycle law of the universe. He said: circular motion is characterized by end-to-end connection and cycle. The direction of motion can change with time, and the cause and result can be transformed into each other. The cyclotron motion structure of the whole universe galaxy, the alternation of the four seasons of the earth, and the basic motion form of human life in the double helix state of peptide chain based on protein all have the same motion law. Taiji diagram is a road and a law, and it is an ideal diagram to describe and explain the general laws of various substances. The reason why landscape texture will form a game of geomantic omen and become a treasure house of geomantic omen is because the mountains and rivers here are gathered together and condensed. The Luan Tou in front of us is a dome-shaped horizontal plane on the earth's surface, occupying the whole world. The visible shape of Taiji in Tang Dynasty is a horizontal circle on the earth's surface, and its horizontal plane is not the tangent of the earth's surface, and the tangent is flat in theory. The horizontal plane formed by mountains and rivers on the earth's surface is the real plane, and its vertical straight line is the radiation from the core. Fig. 4 is a schematic diagram of Tai Chi Circle in the hall. Both inside and outside the circle. Luantou Tai Chi Circle is a geomantic museum, which is a form of mountain gods visible to our naked eyes. This is the real part, and there is an invisible imaginary part, full of information from the universe. The real part is the body, the imaginary part is the use, and the body and the use are combined into one, which is Tai Chi. Secondly, the idea of "one hall, one bureau and one Tai Chi" was put forward by myself, focusing on the excavation and renewal of the theme of "seeking dragons and acupoints", combing the theories of ancient metaphysics and rationalism, combining the Taiji Neo-Confucianism thought expounded by Zhou Dunyi in Song Dynasty, and guided by the relevant theories of contemporary experts and scholars. Through continuous practice, a concise theory of "one hall, one tai chi" has been formed. (1) The concept of "one hall, one tai chi" is not simply triggered by the geomantic omen of the metaphysical school and the rationalist school, but is a concept excavated from the source. In Zhouyi and residential feng shui (published by Sun Yat-sen University Press), Yang Weizeng said: Zhouyi is the source and Feng Shui is the flow; Zhouyi is reason, and feng shui is art; Zhouyi is the body, and Feng Shui is the use. The author explains the formation of the hall bureau of geomantic omen, and puts forward the viewpoint that the hall bureau of geomantic omen itself is Tai Chi, and infers from this that the circle formed by the spirit of Luan Tou in the hall bureau is Tai Chi Circle, which has been traced back to Yi from its source. It is no longer the so-called pure "Luan Tou" of the pure school, nor the theory of good or ill luck of the pure school, but the Yi thought that both the metaphysical school and the Neo-Confucianism school should follow. This Tai Chi is half cloudy, showing a kind of landscape texture, which can be seen; Half is the sun in the sky, which is composed of the energy of the stars in the universe and cannot be seen. This Tai Chi is infinite and infinitesimal; Endless coming, endless going. It doesn't matter who comes first, Yi Tu, Fu Yi and He Tuluo. Because of Taiji's sequence of "infinite Taiji, Taiji gives birth to two instruments, two instruments give birth to four images, and four images are divided into eight diagrams", we have no doubt. Offices are pools, and offices are information elements with life structure. According to this principle, it is of great academic value to analyze departments and bureaus. Taiji schema "constitutes the cultural gene of the Chinese nation and determines the face and direction of Chinese culture" (preface to Zhang Qicheng's Lower Yi Tu). Taiji is extensive and profound, and its mysterious schema appears in the East. Some people suspect that it is not artificial income at all, but a product left over from prehistoric civilization and a gift from alien guests to the earth. (2) The system theory of "One Hall, One Bureau, One Tai Chi" tries to reconcile the related theories of Xingpai and Neo-Confucianism, try to broaden the flow channels, and lay the site selection foundation for creating a harmonious ecological environment in which man and nature are integrated. After copulation between men and women, the star cards in Zuoguansha and Youguansha need the combination of stars to form a complete Tai Chi, with the head of Luan as Yin and the stars as Yang. Luan's head is the body and the star is the use. So at such a level, formalism and rationalism must be combined. No wonder General Gong (Da Hong) said that "thieves bury me and bury the king", which means that if the same cave is not buried in time, it will be a terrible disaster. If it is buried, it will be lucky. On the basis of this theory, I designed the "Tangju Taiji Diagram" for testing. Taiji in Tang Dynasty is an abstract and complicated philosophical concept in the field of culture, and it is also an element of things (information) based on qi, which is universal, endless, infinite and infinitesimal, reaching ancient and modern times. Figure 4 Tai Chi Model of Tang Opera (designed by Ye Binghui) Legend: The first layer is congenital Tai Chi, and the origin of the universe is "Qi." Qi "is everywhere. There are yin and yang, infinity and infinitesimal. "Qi" is infinite, Tai Chi. Although it belongs to the category of philosophy, it is a subtle substance and exists in the form of energy. The second floor is the sky above and the ground below. It's sunny and cloudy. The sky includes stars, wind, rain and thunder, and the earth includes flowers, trees, birds and fish. Unpredictable heaven, unlimited potential, masculinity. The earth is thick and loaded, conforming to heaven, and gestating the growth of all things. "Zhouyi": Kun Gua said that "everything is born with it, which is the inheritance of heaven", meaning that heaven and earth change with the change of heaven. The change of the texture of the earth's landscape is manifested in the principle of alternating yin and yang in the hall. The third layer: soil in the middle, five elements growing, wood in the east, fire in the south, gold in the west, water in the north. The copulation between heaven and earth is the greatest copulation of the "Qi" of yin and yang, and the biochemistry of the five elements is the law of the development and change of things. The fourth floor: gossip the day after tomorrow. In Zhouyi Zhuan, gossip only represents orientation, but here, there are 360 hexagrams every day, and each hexagram lasts for 45 days. Gossip presides over the changes of the four seasons according to its own position. In addition, according to the conception of "Eight Diagrams in Fang Jing Palace", the eight diagrams in each palace are guru's hexagrams, one hexagram, two hexagrams, three hexagrams, four hexagrams, five hexagrams, wandering immortals and fooling around from top to bottom. Zhang Qicheng explained: "The Eight Palace hexagrams indicate the order and position. From the first day to the fifth day, from wandering souls to resurrection, it also indicates the level of status. In the change of six hexagrams' grades, Fang Jing named each hexagram from top to bottom as Zongmiao, Tian Zi, Duc, Sangong, Doctor and Yuanshi, indicating the grades from expensive to cheap in turn. "Here refers to the generation of all things in the world. It is the expression schema of time and effect. The fifth floor: Taiji Zodiac (this chapter introduces related contents). The sixth floor: Taijitang's horizontal axis and meridian axis. The horizontal axis refers to the natural alignment method of acupoints in the main hall. The transit axis refers to the star axis of the hall. The four points, namely, the rising point, the underground point, the falling point and the zenith point, express the prescription law of Taiji in Tang Dynasty, and they all indicate the past, future, growth and peak of things (this chapter introduces the relevant contents). Understanding the Taiji model diagram of halls and bureaus is an intuitive way to understand the life of halls and bureaus, an intuitive way of thinking and a functional analogy way of thinking. This is a dynamic and functional model, which expresses infinite and infinitesimal hall space and infinite time and space. It not only summarizes the life cycle of hall office characterized by circle, and the basic law of the transformation of complementarity and opposition, which gives people a new theoretical basis for transforming and utilizing Feng Shui, but also vividly reveals the appearance image of hall office-Tai Chi Circle in the form of circle. It is with the appearance of the hall that the hall of Longzhen point in Feng Shui has an intuitive standard, and it also opens up a brand-new shortcut for phase activities. In addition, observing the Tai Chi circle in Tangju, and thinking about the objects of Luan Tou and the cosmic environment, as well as Yi Fu's and Yi Tu's geomantic theories, I believe that using the thinking mode of Tai Chi system will greatly improve the level of geomantic omen from theoretical research to practice. 1. The meridian axis of Tang Ju Taiji-the main axis of the movement of the cave, the earth and the stars-is half in the sky, which is the resultant force field of qi movement. Compared with the texture of Luantou mountains and rivers, it is virtual and real, dynamic and static, sunny and cloudy, bright and dark, floating and sinking. In fact, there is yang in yin and yin in yang. You have me, and I have you. The resultant force field of fate will also act on the mountains and rivers of the hall, which is Yin and Yang. The various forces of the fate of the church come from the vast universe. From ancient times to the present, the study of celestial bodies in China and the West has made great progress since the establishment of the calendar. /kloc-in the 0/8th century, modern astronomy and stellar meteorology were studied separately. Scattered meteorology was brought to the land, and it was used to explore the problems of people and living environment. Among the theories of world astrology, China's seven policies and four surpluses, the mysterious Jiugong Astrology and Twenty-eight Hostels (not detailed here for the time being) and the modern astrology in the West are more popular. For a long time, astrology mainly served divination wars, disasters, chaos control, royal activities and other important things. When applied to the folk, it failed to understand the truth at first, so it has a strong mythical color and is called metaphysics in China. The astrology in the west is similar to the divination in the east, and there are different opinions about the appearance of guest stars and the eclipse of the sun and the moon. In fact, modern astrology is the most scientific astrology that uses astronomical knowledge to calculate astrology. The appearance of the Tiangong Map (there was a similar "Life Palace Map" in ancient China) marks the combination of western philosophy and science, and rhetoric has a strict scientific basis. Fig. 5 Comparison between the nine planets of the sun and the moon and western mythological figures; At present, astrology only involves the gravitational relationship between the major stars in the solar system. The solar system is in the Milky Way and the Milky Way is in the universe. The universe is infinite and gravity is becoming more and more complex, but its influence is not as direct as that of the major stars in the nearby solar system. The basic principle of the Tiangong map is that according to the different time and place of a person or a temple building, the zodiac of the earth is divided into twelve regions with different sizes, each region is a palace, and the palace represents different meanings. Palace reflects space, and twelve combinations constitute different time and space. The zodiac represents a person or an event from beginning to growth to end. To understand the map of the heavenly palace, we must first know the star position when it was established. The point where the zodiac rises to the eastern horizon at the time of birth is an important constellation reflecting the birth information. The zodiac refers to the nine-degree circular region on the northern and southern sides of the ecliptic on the celestial sphere, where the orbits of the moon and the main planets in the solar system are located. Zodiac is divided into twelve constellations, Aries, Taurus, Gemini, Cancer, Leo, Virgo, Scorpio, Libra, Sagittarius, Capricorn, Aquarius and Pisces. Each constellation occupies 30 degrees on the circumference of the ecliptic, and the starting point of the ecliptic is located in vernal equinox, which is the starting point of Aries. According to the birth time of a person or house in the Gregorian calendar, the position of the planet in the ecliptic can be determined. Fig. 6 schematic diagram of zodiac signs and planetary symbols. The tiangong map is the instantaneous sky at the moment when it was discovered. With the difference of time and geographical location, the map of Tiangong is also different. This map shows the positions of the sun, the moon, the planets, the zodiac and the transit at birth. The zodiac is different from the zodiac. Each position of the zodiac is 30 degrees on average. The zodiac starts from the constellation Jiansheng (the eastern horizon of the birthplace) and divides the sky into twelve regional palaces counterclockwise. Each house is fluid and variable in size, and does not correspond to the twelve houses one by one. The first, the fourth, the seventh and the tenth are the most important of the twelve Chinese zodiac animals. If it is used to predict people, it can analyze the development trend of people's personality and life. Fig. 7 The celestial chart has four vertices, namely, rising point, falling point, zenith and zenith. Modern constellations are round, the rising point is the starting point of the first house, the falling point is the starting point of the seventh house, the starting point of the transit is the starting point of the tenth house, and the starting point of the nadir is the starting point of the fourth house. The point where the sun rises from the eastern horizon is the starting point of the first house, which is called the "rising point". The point where the sun sets from the western horizon is the starting point of the seventh house, which is called the "setting point". At noon, the sun reaches the zenith, which is also the highest point in the sky where people stand. This point is called the zenith. At midnight, the sun reaches the opposite side of Zhongtian, which is called "the bottom of the sky". The sky is at the top of the Tiangong map, and the sky is at the bottom of the Tiangong map. In astrology, transit means a person's ambition, life goals, occupation, public relations, social status and results; The bottom of the sky represents the deepest motivation, the influence of the past and family, and the inner nature. Zhongtian stands for "where to go" and the bottom of the sky stands for "where to come from". The bottom of the world is history and the sky is the future. In this way, draw a line from the middle of the sky and the bottom of the sky, and this line is the transit axis representing this celestial map. Zhongtian, in the celestial sphere, is the intersection of meridian and ecliptic, and the starting point of the tenth house of the ecliptic. That is, the meridian axis of Tang Ju Tai Chi in the solar system. In astrology, the influence of stars is usually mainly considered as the sun, moon, mercury, Mars, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto in the solar system, and the energy they represent constitutes gravity from different directions. In addition to these stars, the gravity of some asteroids in the solar system is sometimes mentioned, and they will also have an impact in different ways. 2. The division of Tai Chi Zodiac in Tangju belongs to humanistic category, which is different from astronomical significance. Similar discussions in this regard have made outstanding achievements at all times and in all countries. Since the formation of conscious groups, human beings have begun to explore the mysteries of life in the universe. As the most basic space-time carrier of human existence, heaven and earth constitute an eternal topic for people to explore life. As a result, people from different regions cast their curious eyes on the deep starry sky and strive to find the true meaning of life. In the history of human civilization, China's geomantic omen inherited a magical table, which summed up all life cycles and divided the state of each development and change stage. Taking "man" as an example, this table vividly describes the whole process of everything in the universe from gestation, production, growth to extinction and dissipation, which is divided into twelve States. Abbreviated as "Life and Death Table": Figure 8 Description of Life and Death Table of Everything: Those who live forever are still born at the beginning of life. Bathers, the beginning of life, bathe to remove dirt. Those who wear crowns are getting longer and longer, and those who wear crowns are getting older in Judah. The official position is long, and the Jews can be officials. The emperor was rich and powerful, and the Jews assisted the emperor, which made great achievements. Graves are naturally collected, and Jews are buried in the soil. If you are absolute, the previous qi is absolute, and then you will continue. If the fetus is born and the later qi continues, the fetus is born. A nurturer is like a foster mother. This process from quantitative change to qualitative change reveals the life track of a thing's development, and it goes on and on. People also try to summarize the role of an individual in the universe in its living space in some way. For example, the situation after people come to the world mainly lies in personal, family and social affairs. In other words, it is a question of how well a person's life and fortune are combined. Fig. 9 In another picture, Yao Xing is used to predict the four pillars of ancient geomantic omen in China in the zodiac, which answers this question from twelve aspects. It is called "the zodiac of the stars" (see Figure 9). The "celestial map" handed down from the ancient "astrology" theory in western countries is used for astrology research. The contents of the zodiac in the Tiangong map have something in common with the meaning expressed by China's four-column prophecy "Predicting the zodiac according to the fate of the stars": in the west, primitive astrology and astronomical research belong to the same discipline. The famous Galileo, Copernicus, Kepler and Newton were all astronomers and astrologers. The color content they gave to "astrology" is scientific and humanistic, although its development path is bumpy and tortuous. By the Renaissance of14th century, many universities in Italy and France had opened astrology courses. It was not until the18th century that astronomy and astrology were formally studied separately. Now in the west, astrology can be roughly divided into birth astrology, military astrology, financial astrology, medical astrology, ancient divination astrology, date astrology and position astrology. Constellations originated from people's endless fantasies about the starry sky, and later developed into astrology to predict personal destiny and analyze the world. The dream of human beings to explore the universe and their own mysteries has gradually come true. Once the Tai Chi Feng Shui Hall Bureau is developed and utilized by people, this specific "thing" will have its life cycle and destiny. In this sense, China's "Zodiac Map" and Western astrology "Tiangong Map" are of great use value. However, just like China's "Twelve Celestial Paintings", it has been applied to the knowledge related to astrology, but it has a wider international influence, which is why the author puts the rhetoric of "Twelve Celestial Paintings" in the western horoscope on this level. It is worth noting that in addition to the influence of planets in the solar system mentioned in the zodiac, the stars in the Milky Way will also affect the rise and fall of everything in the universe, and the time and space analysis of Tang Ju Taiji is endless. After the Feng Shui House is completed, it will have its own palace of life according to the time and place, and the map of the Tiangong can be drawn (it is easy to draw with computer software). A geomantic hall bureau, whose life palace was decided when building a house, can only use this Tai Chi at the acupuncture point in the center of the hall bureau. External factors work through internal factors, that is, external factors such as the role of planets and stars work through the internal factors of the hall. This is the division of Tai Chi from the perspective of prediction. Through the analysis of the twelve houses of the hall bureau, we can predict the fate of this geomantic hall bureau. This is a great mating between heaven and earth. Note: For a more detailed theory of "Taiji Circle Points", please refer to the book Treasure Land Theory: Taiji Circle Points. Attachment: Introduction of Ye Binghui (Encyclopedia Business Card): the founder of "Taiji Circle Point Method" in Kanyu. Contemporary feng shui expert, famous architectural feng shui scholar. Executive Vice President of the International Association of Yi-ology and Feng Shui, President of the International Book of Changes magazine, and Honorary President of China Ganzhou Kanyu Feng Shui Association. His published works include "Treasure Land Theory: Taiji Circle Acupuncture".