Fortune Telling Collection - Free divination - Divination Notes in the Book of Changes-Hold your head high and strive for self-improvement.

Divination Notes in the Book of Changes-Hold your head high and strive for self-improvement.

1. Remember the divinatory form of dry divination.

2. Master the basic knowledge of Yin and Yang. Judging right and wrong, yang is in the negative position.

3. Learn to explain the meaning of divination.

4. Six qualities of self-improvement: the first quality, diligence in learning; The second quality is to seize opportunities; The third quality, see the micro-knowledge, nip in the bud. The fourth quality is to know how to advance and retreat; The fifth quality is doing things honestly, and the sixth quality is letting nature take its course.

5. Thinking about life application.

Gossip consists of yin and yang.

All yin and yang are six and nine respectively.

Gangua consists of six Yang hexagrams:

Gangua's Biography of the Elephant: Heaven is powerful, and gentlemen are constantly striving for self-improvement.

Divination characters: Yuan, Heng, Li and Zhen. Represents the four seasons of a year, representing: beginning, development, harvest and winter storage.

Yuan: One yuan from the beginning. There is an ancient poem that says: Xiao He only has sharp horns, and dragonflies have long stood on his head.

H: continue to thrive. There is an ancient poem: Huang Siniang's family is full of flowers, and thousands of flowers are low.

Leon: At harvest time.

Jane: Preservation and storage.

Methodology of divination: Everything has its own things to do in different seasons. How to improve yourself at all stages?

On the ninth day, dive the dragon, don't use it The first quality: strengthen learning.

1992 Look at the dragon in the field, look at the adults. The second quality: seize the opportunity.

93: A gentleman works all day long, and he is blameless when he is late. The third quality: see the micro-knowledge, nip in the bud.

94: It's not strange to jump deep. The fourth quality: can advance and retreat. Sartre: Free choice. Or, it represents a choice, and sometimes it does. If you are poor, you will be immune to it, and if you are good, you will help the world. Don't be surprised by honor or disgrace, just watch the flowers bloom and fall in front of the court. Going or staying is unintentional, and it is easy to follow the clouds.

The ninth five-year plan: the flying dragon is in the sky. It's good to see adults. The fifth quality: honesty and humility.

Shangjiu: Kang Long has regrets.

One, three and five are yin positions, and two and four are yang positions. According to Yang position, Yang position and Yin position are regarded as positive, and vice versa. Three, five, middle. Press five for yang, three for yin, and center. The ninth five-year plan is supreme, both right and middle; Be modest to others.

Shangjiu: Kang Long has regrets. Sixth quality: extremes meet, let nature take its course. Forget about yourself and go into nature.

Use nine: see a leaderless group, Ji.

Do it for the sky, up and down.

Dry: Yuan, Heng, Li, Zhen.

Day 9: Hidden Dragon, no need.

92: Seeing Long Zaitian is good for being an adult.

93: A gentleman works all day long, and he is blameless when he is late.

94: It's not strange to jump deep.

The ninth five-year plan: the flying dragon is in the sky. It's good to see adults.

Shangjiu: Kang Long has regrets.

Use nine: see a leaderless group, Ji.

Xun Yue:

Greatness is the beginning of everything, and it is the unity of heaven.

Sex and rain, material flow.

Daming will always be, when six people succeed, when six dragons rule the sky.

The change of the avenue, its life is positive, which is conducive to maintaining peace and harmony.

The first ordinary thing, Xianning, the world.

Xiang yue:

Just as celestial bodies maintain vitality through movement, a gentleman should constantly pursue self-improvement.

If you don't use the hidden dragon, Yang is next.

See Long Zaitian, Deshipu also.

Do it all day, over and over again.

Or jump into the abyss and have no regrets.

Fei long is in the sky, and Niu San is also there.

Kang long has regrets and cannot last long.

With nine, Tiande can't be the first.

China's classical proverb:

"Yuan, good long also, constant, Jia will also, benefit, righteousness and also, festival, things to do.

A gentleman's benevolence is enough for an adult; Jiahui is enough for the ceremony; Good things are enough for harmony; Being practical is enough to do things.

A gentleman does these four things, so he says: Fuck: Yuan Henry is true. 」

On the ninth day, he said, "Don't use the hidden dragon." What is it? Confucius said, "Hermits are heroes. It is not easy to live in the world, nor is it famous; Not boring; Do it if you are happy, and violate it if you are worried; Indeed, if you can't pull it out, it's also a dragon. 」

1992, he said, "It's good to see dragons in the fields." What is it? Confucius said, "The dragon is virtuous, and the son of heaven is also virtuous. Faith in words, sincerity in deeds, sincerity in being lazy and evil, goodness in the world without cutting, and virtue in virtue. Yi said, "it would be nice to see dragons in the fields." "JunDe also. 」

Jiu San said, "A gentleman works all day long, and he has no blame for being late." What is it? Confucius said, "A gentleman is loyal to the study of virtue, so he also goes to virtue. The rhetoric is sincere, so it is also a career. I know, I know, and I still have a few. Knowing the end, you can be righteous. Therefore, being in the upper position is not arrogance, but not worrying about being in the lower position. Therefore, it is dangerous and blameless to do it because of its occasional warning. 」

94: "Or jump into the deep, no blame." "What else can it be? Confucius said: "ups and downs are impermanent, and it is not evil. Advance and retreat are neither static nor isolated. A gentleman studies with virtue and waits for no one when he wants, so there is no blame. 」

The Ninth Five-Year Plan said, "The flying dragon is in the sky. It's good to see adults." What is it? Confucius said, "Answer with one voice and ask with one spirit; The water is wet and the fire is dry; Clouds follow dragons and winds follow tigers. Sages and envoys are all things.

On the ninth day, he said, "Kang Long has regrets." What is it? Confucius said: "The monarch has no position, the monarch has no people, and the sage is helpless, so there is regret. 」

Don't use dragons, you need the next one. When you see a dragon in the field, give up when you see it. Working all day, doing things. Or jump deeper and try it yourself. Flying dragons in the sky is also a treatment. Kang long has regrets, and poverty is also a curse.

Dry yuan to nine, the rule of the world is also.

Don't use a dragon, this yang is hidden. Seeing the dragon in the field, the world is civilized. Work all day and keep pace with the times. Or jump deep, the roads are all leather. Fei long is in the sky, but he is in the sky. Kanglong has regrets and is extremely close to the times. Dry yuan naturally uses nine.

People who work hard are also people who start from scratch. Chastity, temperament also. In the beginning, we can use beauty to benefit the world, not words. Great! What's the big deal? Be strong, upright, pure and free from vulgarity. Give full play to six ideas and bypass feelings. Take six dragons to rule the sky. Clouds are raining and the world is flat.

A gentleman's virtue can be seen every day. Implicit words are also hidden, but not seen, which is also used by gentlemen.

A gentleman learns to gather, argue, tolerate and be kind. Yi said, "It would be nice to see dragons in the fields." Jundeye.

In 1993, the emphasis was on being just but not hitting, the upper position was not in the sky, and the lower position was not in the ground. Therefore, do it, because it occasionally exhorts, although it is not responsible for its danger.

In 1994, it was important to be successful, the upper position was not in the sky, the lower position was not in the field, and the middle position was not in the people, either one or the other. Or, doubt, so there is no blame.

An adult man is in harmony with heaven and earth, with the sun and the moon, with the four seasons and with ghosts and gods. First, the world violates the law, and the day after tomorrow violates the law. Days and violations, and

Anyone here? What about ghosts and gods?

Say it out loud and you'll know, and then you won't return it. If you know existence, you won't know death. If you know, you don't know you lost. Is it just a saint? Is he a saint who knows how to advance and retreat without losing his integrity?

The first divination: dry divination

Dry: Yuan, Heng, Li, Zhen.

Vernacular divination symbolizes heaven: the early Yuan Dynasty, prosperity, harmony and chastity.

"Elephant" says: Heaven is healthy, and gentlemen are constantly striving for self-improvement.

The vernacular "Xiang Ci" says: Heaven goes round and round, never ending, and no one can stop it. A gentleman takes heaven as his teacher and stands on his own two feet.

Don't use the hidden dragon on the ninth day.

On the ninth day of the vernacular, the dragon was still lurking in the water, saving its strength and temporarily unable to play its role.

"Elephant" said: Don't use the hidden dragon, the sun is setting.

The vernacular "Xiang Ci" says: The dragon symbolizes Yang. "The dragon is still lurking in the water and can't play its role for the time being." Because this dragon has the lowest position, Yang Can can't send it out.

92, see the dragon in the field, see the adults.

In the vernacular, dragons appear on the ground, which is conducive to the emergence of respected and powerful people.

"Elephant" says: "See the dragon in the field", and be virtuous.

The vernacular "Xiang Ci" says: "There is a dragon on the ground", which shines on the earth like the sun, and everyone in the world generally benefits.

In 1993, gentlemen worked all day, and if they were late, they were completely blameless.

In the vernacular, a gentleman strives for self-improvement all day long and dares not slack off at night, so that he will turn defeat into victory even if he encounters danger.

"Elephant" said, "Work all day". Repeat this sentence.

The vernacular "Xiang Ci" says: "Strive for self-improvement all day long" because we must avoid repetition and dare not be careless.

94, or jump deep, not strange.

Vernacular 94, the dragon will either leap up or retreat to Yu Yuan, and it won't hurt.

"Elephant" said, "Let's jump deep", which is understandable.

In the vernacular "Xiang Ci", it is said: "It is harmless for a dragon to leap or retreat from Yu Yuan", because it can assess the situation, so it is free to advance and retreat.

The ninth five-year plan is in the sky, just look at the adults.

In the vernacular "Ninth Five-Year Plan", dragonflies are high in the sky, which is conducive to the emergence of respected people.

"Elephant" said: "The flying dragon is in the sky", so did Niu San.

The vernacular "Xiang Ci" says: "Dragonflies fly high in the sky", which means that a great man with a high reputation and a successful career will definitely make a difference.

On the ninth day, Kang Long regretted it.

In the vernacular, dragonflies will regret when they reach the heights.

"Xiang" said: "Kang Long has regrets", and the benefits can't last long.

The vernacular "Xiang Ci" says that "Dragonflies will regret when they reach a high level", because when things come to an end, they will go to their opposite.

If you use nine, you will see a leaderless group, Ji.

As the saying goes, it is very auspicious that the dragon is unwilling to stand out.

"Xiang" said: "Use nine", Tiande can't take the lead.

The vernacular "Xiang Ci" said: "Use the image of nine", saying that although everything will be born tomorrow, it will not take the lead and will not take credit.

The sixty-four hexagrams in the Book of Changes represent sixty-four life scenes. It also tells us how to adjust and deal with different stages of life. It should be the only way to understand the Book of Changes from the representative hexagrams and pay attention to pondering.

Oracle inscriptions have six words: latent, present, remonstrance, leap, fly and sonorous.

Six hexagrams are all dragons, and the situation is different and the performance is different. The use of nine and six is unique to cantaloupe and kungua. Nine out of ten dragons in a group are leaderless, which means an unfixed method.

Life is adjustment at different stages. Confucius' The Analects of Confucius is for politics.

There are six stages in the life of divination, each stage is about 20 years, and some people only go through several stages.

The first stage, don't use the hidden dragon. No hidden dragons, see no evil. Don't speak ill of me. Push, drag and pull the right person. Lao Tzu said, behind you first, outside you. When I say no in the Book of Changes, I mean important. One yang and one yin are called Tao. Latency is to show it, make full preparations and act at the right time.

In the second stage, the dragon is now in the field. Make a mark, first try. Get the appreciation of the adults above, the differences between adults, the use of eyes and ears, oral and written reporting skills. Without the appreciation of the ninth five-year plan, the performance of the ninth five-year plan will not become a climate.

The third stage is caution and vigilance. The pursuit of life should be guilt-free, not good luck. Now facing the blow, facing the blow shows that you are doing well. When a person gains some benefits, he is also doomed to lose something. Vigilance means enrichment, preparation, and preparation for jumping again.

Divination is divided into the upper part and the lower part. The first, second and third parts represent the first, second and third stages. These three parts are the first half, and many people have lost their lives without going through this stage. Or do nothing. Going to work requires enrichment, perseverance, and time to hone, cross and upgrade, otherwise it will fall into the abyss.

The fourth stage, or jump deep. Camera.

In the fifth stage, the flying dragon is in the sky. The first meaning is to show the demeanor of an adult, with a pattern, a realm, not selfish, not stingy. The second layer means that there must be competent people underground. The third layer means to have a heart-to-heart conversation with ordinary servants. The fourth layer means that there are days behind the scenes, and there are people outside. Enough is enough. Once Kang Long regrets it, the result will be miserable.

In the sixth stage, Kang Long has regrets. Surplus can't last long, enough is enough, and return to nature.

Look at things with I ching thinking. Don't use the hidden dragon: Do you want to do something? Should I do it?

Everything has a latent, budding, growing, powerful and blooming process, and then from prosperity to decline, from surplus to loss and back to the original. People's behavior should follow this natural law, grasp the opportunity while striving for self-improvement, and be good at knowing how to advance and retreat. When the strength is weak, you should stand by and avoid moving; When you can be born without wings, you should be honest with others, be close to the people and accumulate strength; In the growth period, on the one hand, we should work hard and strive for self-improvement, and at the same time, we should guard against arrogance and rashness and be cautious in what we say and do; When the opportunity comes, you can give it a try and seize the most favorable opportunity to succeed in one fell swoop; When presiding over the overall situation and displaying ambitions, we should be original and benefit the people, so that the upper and lower thoughts can be properly placed; When you stay in a high position for a long time, you can't do it in time. You should be prepared for danger in times of peace. Just leave. As long as we grasp the principle of advance and retreat, combine rigidity with softness, and eliminate the desire to be competitive, the people will be dissatisfied and accomplish nothing.

Different stages of the time scale. The Book of Changes has six stages. On the premise of large-scale life, similar stages can still exist in a short time in each stage, and different life adjustments still need to be made on the basis of large-scale positioning.