Number of generations of five elements

The principle of the five elements originated from nature, and heaven and earth came into being. Countless, saints are inferred by examining river maps. Its sequence is: natural water, 60% of the land; Fire is second, 70% a day; There are three trees in the sky, 80% of the land; The land is rich in gold, and the sky is 90%; Heaven is born in five places, and the land is 100%. The five elements of husband have their own shapes and qualities, but fire and water are the lightest and clearest, which is the beginning of nature. Therefore, it is natural to have a strange water and make a fire in two pairs. If you discuss things by things, you must first try fire and water, try small and try big, and try the ancient today before you can know it. The vegetation is not solid, and the embryo is not born. It is because of water first, and then it is tangible. Water is the first of all things, so water counts as one. Metaplasia is already a sign, so we must distinguish between yin and yang. There is positive water in the sky and negative fire in the earth, so fire is the second and the number is two. Yin and yang combine to produce. Water vapor produces wood, so wood is two and the number is three. If something happens, you are killed, and dry gas produces gold, so gold comes next, and the number is four. If you are born in the fifth generation, the earth will be 100%, and it seems to be the earth in the end; Dai Tinghuai said: Where there is land, there is soil. If born in the back, what will be attached to the wood on the third day and the gold on the fourth day? And fire, water, wood and gold, without bad soil, soil is the afterlife? However, the reason why Tu says five and ten is because five is an integer and ten is the pole of a number. It is not neutral people who say that the soil is impartial, the president is around, and extreme people say that everything is around. The same is true of the combination of orientation and yin and yang. Like a water king like a son, the son is born at the beginning, the yang number rises, and the water is one. The fire king is at noon, and noon is at the beginning of yin. Yin number rises, so fire is called two. Wood, east is yang, and three is an odd number of yang, so wood is called three. The king of gold is in the west, the west is cloudy, and Siping is cloudy, so the king said four. The king of the earth is in the palace, unifying four dimensions, five in the middle, and the native land says five. The ancestors of the five elements count, and then count, which is the way to form a yin and a yang. This world is natural. Although the river map lists the five elements in sequence, it is actually divided into yin and yang. Since yin and yang have orders, the luck will rise and fall. For example, the six-yuan Ji Zheng's theory on cloud cold melting, cold melting, disaster one palace, disaster three palaces and so on all depend on this number. Qi Bo said: There must be a number of people who are too late, and there must be a number of people who are too late, and there must be a number of people who are native. It is said that five years is too long, and its number should be reached; B, D, D, C years less than five, should be born. However, if the number is often born by the soil, it will cover five numbers, and the soil will occupy one place, which is also the spirit of all sides. So the number of native places should always be in the middle. Although it is easy to say that a day is 100%, the number of heaven and earth begins with one and ends with nine. This is why the soil is not equal to 100%. Those who seek luck by observing the figures produced by sages first cover the desire factor to explain the rise and fall of their husbands' qi, and at the same time show people the method of yin and yang, the sum of skills, the spirit of the first year and the sum of heaven and earth. The reason why it is not shallow to Taoism is that the viewer does not ignore it.