What is the relationship between Yi-ology and Taoism?

The Book of Changes is the research result of all China's philosophical thoughts about the Book of Changes. From an academic point of view, it can be divided into the philosophy of Zhouyi (the philosophy of studying the theory of Zhouyi) and the philosophy history of Zhouyi (the research results of Zhouyi in past dynasties, or the research results of Zhouyi in past dynasties to carry forward new theories). ) two aspects to deal with. The Book of Changes is a divination book, which is a masterpiece of China's ancient traditional divination achievements. The knowledge of divination includes the rules of divination, the interpretation of results and the accuracy of prediction. However, the solution of these problems requires a set of knowledge of world outlook, so in the whole process of divination, a lot of knowledge about the world in ancient China was established. After the Zhou Dynasty, Zhou Wenwang and other important founders of Zhou culture, the Book of Changes was re-edited, and finally a version of the Book of Changes appeared, which is the Book of Changes. Because of its complete style and solemn structure, it provides a reference starting point for future generations to re-study the world. Therefore, the Book of Changes, with its symbol system and concept system, has made great contributions to the scientific and technological civilization knowledge of Confucian metaphysics, Taoist worldview, China philosophy and natural philosophy (Chinese medicine, astronomy, calendar, meteorology, etc.).

Taoism is a native religion in China, with "Tao" as its highest belief. Taoism, the concept of China's ancient worship of ghosts and gods, is based on the thoughts of Huang and Lao Taoism, and has inherited the immortal magic since the Warring States Period. At the end of the Eastern Han Dynasty, a large number of Taoist organizations appeared, including Taiping Dao and Wudoumi Dao. Zhang Daoling, the ancestor of Shi Tian, officially founded the Youth League, with a history of 1800 years. Taoism is a polytheistic worship, and worshipping immortals personifies Taoism's belief in "Tao". Taoist priests are Taoist priests, and there are more than 30,000 Taoist priests in China. Temples are places for Taoist activities, and there are more than 2,000 registered temples in China.

Yi-ology belongs to the study of the operation law of everything and its relationship under the guidance of the academic thought of correspondence between man and nature.

Yi-ology originated from the Book of Changes, or Yi-ology for short. It is the crystallization of ancient thoughts and wisdom, and is known as the "source of Tao". It begins with occupation, but it is higher than occupation. The Book of Changes records many ancient historical events, so the Book of Changes is based on practice. The Book of Changes is the oldest, most systematic and heaviest work in China culture, and it is the foundation of human culture in China and even the world. Yi-ology is divided into Taoist Yi-ology and Confucian Yi-ology. Yi-ology gradually divided into Yi-ology, Image-number Yi-ology, Mathematical Yi-ology and Na-Yi Yin Yi-ology.

The main founders of Yi-ology are Fuxi, Shun Di, Zhou Wenwang, Laozi and Confucius. The boy asked Yi, published by People's Publishing House, put forward the theory of "five saints with the same punishment". The "slap" of the five saints is a view of three talents of yin and yang.

Mr. Li Xueqin, the chief scientist and head of the expert group of "Chinese Civilization Sourcing Project", clearly announced at the "International Symposium on Yi-ology and Confucianism" held in Qingdao in August 2005 that Confucius "initiated Yi-ology".

The Book of Changes is actually a monograph of Zhouyi, but because of Confucius' status as a saint, it has become a classic together with Zhouyi. The Book of Changes is an integral part of The Book of Changes.

Other people's research results are collectively referred to as Yi-ology.

To truly understand the position of Yi-ology in the traditional culture of China, it is very important to look at the role of Yi-ology according to the structure, ways and methods of China culture itself. From this perspective, the result should be a further understanding of the position of Yi-ology in the whole China culture, and a further understanding of how Yi-ology plays a core leadership and closely related role in the whole academic field in China. "