Manjusri Bodhisattva said: What does it mean that all beings do not increase or decrease?

The realm of all beings is the dharma body, unchanging, unchanging, ubiquitous, without adding one dharma or subtracting one dharma.

Hua Yan Jing, Volume 34, Wang Bao Tathagata Sexual Products, Volume 2, Volume 32 (Dazhengjiu? 6 14C): "For example, if you have sex, you will die in vain, and there will be neither life nor death. If the Tathagata, the realms, such as sex, do not increase or decrease. " Mahayana belief theory "cloud (taisho 32? 579a): "If the second time is really self-nature, all ordinary people will hear about it, and the number of bodhisattvas and buddhas will not increase or decrease, and there will be no birth in the past life and no extinction in the afterlife. After all, Heng Chang. "On Buddha's Nature" Volume Four Clouds (Dazheng 3 1? 8 12b): "If yes, there is no increase or decrease method." Again (Dazheng 3 1? 8 12b): "the law cannot be lost, and the law cannot be added. We should see the truth clearly and get rid of it. 」

It is reflected in Bao Xing Lun, Maitreya's solemn view, and An Hui's explanation of the boundary between the two countries. The source language of the translation of Bao Xing Lun is na^paneyam! Kim. cid upaneyam！ Ca Jin! Cana (that is, no reduction or increase). There is no reduction, that is to say, Tathagata's [P882-a] troubles are empty (that is, nothing), so there is no way to reduce them. The merits of the Buddha in the Tathagata scriptures are not empty, and there is no way to increase them.

Come to Tibet, neither increase nor decrease, so the truth is the same as Buddhism. This is the main point of "no increase, no decrease". The General Classics also said that it was Jaken who thought that all beings increased or decreased, but this was because he could not really understand the world, so he came to this view. Among them, "one realm" is the realm of righteousness, nirvana and dharma, that is, the realm of all beings, Tathagata and Tibet. The world of all beings has the same name as the dharma body, and it is neither increasing nor decreasing.