Fortune Telling Collection - Free divination - Vernacular Yijing
Vernacular Yijing
The book of changes in the vernacular includes two parts: the book of changes and the book of changes:
1, classics are divided into upper classics and lower classics. There are thirty in Shangshu, thirty in Xia Jing and one in Zhouyi.
Sixty-four hexagrams evolved from the eight diagrams of doing, seeing, rooting, truth, training, reason, Kun and dui. Each hexagram consists of hanging pictures, titles, hexagrams and words.
Each hexagram painting has six hexagrams, which are divided into yang hexagrams and yin hexagrams. The masculine gender is called "nine" and the feminine gender is called "six". Arranged in six rows from bottom to top, they are called primary, secondary, tertiary, quaternary, tertiary and quotient in turn. Sixty-four paintings, 384 hexagrams.
The title is related to the content of hexagrams. Gua usually plays a role in explaining the meaning of the topic before rhetoric; Yaoci is the main part of each hexagram, which is arranged in the order of six hexagrams according to the relevant content.
2. There are seven kinds of ten articles in Biography, namely: group up and down, item up and down, classical Chinese, cohesion, up and down, divination, miscellaneous divination and preface divination.
The ancients called these ten biographies "Ten Wings", which means attaching biographies to the wings of classics, that is, to explain the contents of classics.
(1) Xun is a special annotation on the names and words of the hexagrams in the Book of Changes.
⑵. Xiang is a comment on the names and words of hexagrams in the Book of Changes.
(3) The classical Chinese has further explained the two hexagrams of Gan and Kun.
(4) This kind of cohesion is different from Xun He Xiang. It is not an item-by-item annotation of the hexagrams in the Book of Changes, but an overall comment on the Book of Changes. This is the first book in ancient China that comprehensively and systematically explains the origin, principle, significance and divination of Yi. It expounds many ideas that can't be seen from the original meaning of the Book of Changes, which is the philosophical program of the Book of Changes. Its content is extensive and profound, and it is a must-read for studying Yi.
5] Shuo Gua is a concrete explanation of eight diagrams and images, and it is one of the theoretical bases for studying tricks.
[6], "Miscellaneous hexagrams" is sixty-four hexagrams. In the opposite or wrong form, the comprehensive hexagrams are compared with the wrong hexagrams, and the relationship between hexagrams and hexagrams is seen from the shape of hexagrams.
Once, tell the order of sixty-four hexagrams.
Fifthly, the cosmological thinking mode of the Book of Changes is "the unity of heaven and man".
"The Unity of Heaven and Man" is a way of thinking in the universe, the most important concept in the philosophical thought system of Zhouyi, and also an important concept in the traditional culture of China.
The highest ideal of the Book of Changes is to realize the realm of "harmony between man and nature".
In the Book of Changes, Gan and Kun are used to represent heaven and earth, and heaven and earth represent nature. The Book of Changes holds that everything in heaven and earth is "unified" in heaven, and heaven and earth complement each other and are indispensable. But after all, the earth is "obedient to the sky", so the sky can represent the whole nature.
Although man is born to be the place of heaven and earth, he is only a natural member of all things, but he is different from all things after all. Because people have the nature of "benevolence and righteousness" and the principle of "life", this determines that people have a sacred mission in all things in the world.
In the words of the Book of Changes, it means "cutting into the way of heaven and earth and assisting heaven and earth." Nature provides everything that human beings need to survive. While obtaining all the living conditions provided by nature, people should "cut" and "assist" nature to complete its meaning of life, so as to achieve the purpose of human life.
The Book of Changes, a universal thinking mode of "harmony between man and nature", pays full attention to understanding and grasping the world from a holistic perspective, and regards man and nature as an organic whole that interacts with each other.
Sixth, the overall philosophy of the Book of Changes: "Yin and Yang".
The copula says, "One yin and one yang are the Tao." Yin and Yang is one of the important thoughts of China's ancient philosophy, and it is also the overall philosophical thought of Yijing, which is the core of its connotation.
1, the core of the image in the Book of Changes:
The divinatory symbols in the Book of Changes are based on the two symbols of Yin and Yang, which are arranged and combined into eight diagrams according to the law of the rise and fall of Yin and Yang.
The composition and arrangement of gossip embodies the idea of interaction between yin and yang and unity of opposites. The Eight Diagrams take Yin and Yang as the core, which are overlapped and combined into sixty-four hexagrams.
2. Two aspects of the matter:
Besides the Yin and Yang in the original meaning of the hexagrams, The Book of Changes regards Yin and Yang as the essence of things and the law of their changes, and endows many concrete (natural and social) things with the meaning of Yin and Yang.
(1) From the natural phenomenon: "The sky is Yang, the earth is Yin, the day is Yang, the moon is Yin, the summer is Yang, and the cold is Yin ... >>
Introduction to the Book of Changes in the vernacular 198 1 Starlight Publishing House. The ancient book of changes is annotated in modern vernacular and written by Sun Zhensheng.
The book A Brief Introduction to the Contents of the Book of Changes in Vernacular Chinese, compiled by Taiwan Province scholar Mr. Sun Zhensheng, annotated the ancient prose in the Book of Changes in modern vernacular Chinese, which played a role in popularizing and popularizing the knowledge of the Book of Changes. This book explains the ideas and terms of the Book of Changes. Through this book, readers can learn some basic knowledge of the Book of Changes. The good performance of this book lies in the quality, but also in the level of Chinese studies of people in Taiwan Province Province, because it is not only a vernacular translation of Zhouyi, but also an academic study, quoting from the classics, and it also has high requirements for readers' own cultural level.
Which book is better, the southern Book of Changes or the vernacular Book of Changes?
How about the vernacular nan huaijin Book of Changes? Mr. Nan is naturally a master of Chinese studies, but Mr. Nan always speaks the Book of Changes arbitrarily. I don't think it's good for beginners to look at his things. If the landlord wants to get in touch with the Book of Changes, I personally recommend the books of Professor Fu Peirong or Teacher Liu Junzu.
Who can introduce some vernacular books about the Book of Changes, such as Feng Shui. I think Chen Yuan's Introduction to Four Pillars Foresight and Introduction to Zhouyi Foresight are the easiest to understand. After getting started, we should pay attention to Didi Tianmu, Ziping Zhenquan, poor children's treasure, and authentic divination. Yi Yin and other ancient books. Lay a solid foundation of yin and yang and five elements.
Second, the situation: In modern times, Yang Zeng's The Geographer's Mind is available for reading, but the classics of Guo Pu and Yang Gong are still the main ones: The Book of Burying, the Book of Doubting Dragons and the Book of Rocking Dragons are required reading. Third, the compass: "Detailed explanation of the forty-ninth layer of China compass" (by Li Dingxin)
Fourth, regulating qi: There are many schools of regulating qi, and classic books should be the main ones, including Preface to Clearing the Capsule, Preface to Tianyu Classics, Tianyu Classics, Persuading Officials, and Clearing the Capsule for Education.
Other books about regulating qi, see personal hobbies. In my opinion, at the beginner stage, we should not learn too much, but should focus on a certain genre of books.
5. Auspicious choice: Jiang Gong's Secret of Choosing Lucky, Jixiang Tong, Shixiantong, etc.
Song Shaoguang's book is not worth reading. Zhong Yiming's book is comprehensive, but it only clearly describes Shen Shi's theory. The description of other schools' theories is still a fierce meal. There is no introduction of Feng Shui Bell in Yang Gong, Gannan.
Feng Shui is like a mountain, so learning must adhere to the principle of combining theory with practice. Persisting in practice is the only criterion for testing truth, and we can verify it while learning.
Of course, the ideal shortcut to learning is to learn from teachers, which can save a lot of detours.
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