Zhuangzi's fable and the truth of this story?

Once, Wang Wei summoned Zhuangzi. Zhuangzi was down and out, weaving straw sandals for a living, and borrowed rice from the supervisor. Arguably, in order to solve the problem of cooking without rice, he should just eat like Confucius trapped in Cai Chen, and only pay attention to the "meat is not straight, food is not straight" at the state banquet in Lu Aigong. But he didn't do it. Wang Wei summoned Zhuangzi and saw him covered in patches. He asked, "Mr. Wang is so knowledgeable, why is he so embarrassed?" He hit the nail on the head and replied, "How can you live in this world without embarrassment?" The implication is that the world is in a daze, and all extravagant eaters are guys with sores and pus. Second, the king of Chu hired Zhuangzi as the phase. I heard that Zhuangzi is very knowledgeable, so I specially sent two doctors (official names) to hire him as a photograph. Two doctors were talking about water. They found Zhuangzi who was fishing and explained their purpose. Hearing this, Zhuangzi replied without looking back: "I heard that there was a turtle in Chu State that died for 3,000 years. The tortoise shell with dead bones is still treasured by the king of Chu. How lucky you say this animal is! " The two doctors didn't quite understand this meaning, thinking that what others said was the meaning of King Chu Jingxian. Unexpectedly, Zhuangzi sneered: "As for me, I'd rather drag my tail in the mud, because at least I'm still alive and free, and I don't want the king of Chu to present a treasure." The two doctors retired in shame and shame. Third, Zhuangzi's theory of the beginning of heaven and earth does not believe in ghosts and gods. In Zhuangzi, God is recognized by many people, especially the nobles, who think that their wealth and destiny are the privileges given to them by their dear God. Laozi said that "things are human beings, born naturally ...", but he has denied the theory that heaven and earth were created by God. Lao Tzu also said, "Tao is before the emperor." I went to Zhuangzi to further explain this sentence logically. He said, "There are innate creatures." ? Things are not things. "The original thing that can produce matter must be something more advanced than the material form. It is not a thing, so we can't know it, and we can't say how it exists. So he doesn't make ghosts at all. He said: "My husband (heaven and earth) drives me to open, make me live, make me old and make me die. Therefore, it is good for my life; So, dying is good for me. "To live is to live. After his death, so did his wife. He knocked on the basin filled with water, singing and dancing while knocking. Meet him, his friend is also a philosopher, and he will not feel sorry for criticizing him for being unkind. Zhuangzi said: "It's normal for people not to live or die, and it's normal for the transformation of Qi shape. What do you know? "Really, we are constantly living and dying every minute. At a certain time, a process will naturally end. What is there to be sad or happy about? In fact, this is an extremely profound philosophy while challenging the theory of ghosts and gods. Zhuangzi and Hui Shi watch fish together. Zhuangzi said, "How happy the fish are swimming around. "Hui Shi, an expert in logical argumentation, immediately caught a point:" You are not a fish, how do you know the happiness of a fish? "Zhuangzi smiled and replied with the same logic:" You are not me either. How do you know I don't understand the happiness of fish? "Logically, this is a famous example. Some people say that Zhuangzi is somewhat sophistry in logic. But this is actually another story: Zhuangzi told Hui Shi not to impose your theory on others, because you can't replace others. Hui Shi was famous for his erudition in ancient times. When traveling, he followed behind with a book of five cars, and gained a reputation by eloquence and erudition, so Zhuangzi said so. Five, Zhuangzi's theory of beauty is not beautiful Zhuangzi said that there is no absolute truth in the world. You said Mao Cha and Li Ji in Zuo Zhuan were great beauties. That's only the opinion of some people at most. If everything in the world is the most beautiful after it, then why don't fish appreciate this beauty at all, but turn around and run? He further said that people get sick when they sleep in wetlands, but loach regards wetlands as paradise. Moreover, Mount Tai is not as big as Qiu Millie, but the world of Mount Tai is only Qiu Millie's rice, so Qiu Millie can do the same for the mountain ... What did you say? It turned out that he had something to say. He said: you say someone is beautiful, but I don't think it is necessarily beautiful; You say someone is a saint, but I can't agree that he is actually a saint; You say he is noble, but on the other hand, I say he is extremely despicable ... Sixth, Yao Shun's meanness is an example of Confucianism as a saint. Zhuangzi, out of great dissatisfaction with the cruel rule of feudal society, also took these people in. He made up a story about it, which showed that emperors would kill people for power, steal the country for waiting, behave badly, and seem to be benevolent. The king's law was actually designed to harm human nature and enrich the people. What kind of person is the good volume praised by Zhuangzi? " Li Yu is in the universe, wearing fur in winter and Ge Xun in summer; Spring ploughing is enough labor; Autumn converges, and the body is enough to rest; Work at sunrise and rest at sunset, enjoying yourself between heaven and earth. This is a standard man who is self-sufficient in labor. At the same time, it is also a description of Laozi's "the people are rich and the country is strong". It is best not to have a society ruled by a crown. Therefore, Yao and Shun are despicable, redundant and harmful.