The development order of Ziweixing Palace in history

1: Formation period of Ziwei Star Palace: Shamanism was originally used for astrological divination.

2. Establishment of Ziwei Palace: In the Xia and Shang Dynasties, a detailed divination algorithm was formed by sorting out Lianshan Yi and Guizang Yi, and the divination algorithm of Ziwei Palace has not changed so far.

3. Secularization period of Ziweixing Palace: During the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended, and the third-rate yin and yang scholars organized the divination of Ziweixing Palace into easy-to-understand content. Ziweixing Palace enters the secular world.

4. The aristocratic countercurrent period of Ziweixing Palace: Qin burned Confucianism, Han ousted hundreds, and respected Confucianism alone. Once again, the divination of Ziweixing Palace changed from secularization to nobility, and only the royal soothsayers could read the information of Ziweixing Palace in Yin and Yang.

5. Decline of Ziweixing Palace: At the end of Qin Dynasty, the peasant uprising, Wudou Midao peasant uprising army stepped onto the historical stage, ratified Laozi as the founder, put forward the revolutionary thought of "everyone gets rich equally" and founded Taoism. The Yin-Yang family began to decline, and the former Yin-Yang family's Yin-Yang division traveled to China with Japanese scholars during the Han and Tang Dynasties.

6. The development period of Ziweixing Palace in Japan: Taoism was honored as the state religion in the Tang Dynasty, and Taoism formed by the peasant rebels in the late Qin Dynasty was based on five lines of gossip. The Ziweixing Palace completely disappeared in the Han Dynasty and did not appear here until the Song Dynasty. During the Han and Tang Dynasties, the Yin and Yang families who moved to Japan gradually formed a powerful force in Japan and entered the Japanese aristocratic class. Because of the strong economic support, Japan's "yin and yang teachers" group has gradually formed. Divination in Ziwei Palace has been widely carried out in Japan.

7. The Return of Ziweixing Palace: The "Sanqiu Rebellion" caused by Taoism was the beginning of the rise and fall of the Tang Dynasty. After that, divination in the Han Dynasty entered a vacuum zone. With the communication with Japan in the Five Dynasties and a large number of organized national grave-robbing activities, bamboo slips for divination in ancient tombs were unearthed, and divination in Ziweixing Palace flourished again, reaching its peak in the Song Dynasty.

8. Ziweixing Palace was strong in the east and weak in the west: from the Han Dynasty to the Tang Dynasty, Ziweixing Palace was always strong for about 1000 years, and disappeared in the Han Dynasty, which caused the divination of Ziweixing Palace in the Han Dynasty to be very weak. Although it reached its peak in the Song Dynasty, it never surpassed the Japanese division of Yin and Yang.

9. Severing the culture of Ziweixing Palace: From May of the early Yuan Dynasty to the fifth year of the Yuan Dynasty (AD 1268), Kublai Khan terminated the thousand-year friendly diplomatic relations between China and Japan and prepared to attack Japan. With the development of history, the cultural exchange between China and Japan in Ziweixing Palace was completely cut off.

10: Re-development of the research on Ziweixing Palace: There was no new communication until the diplomatic relations between China and Japan were broken in the late Qing Dynasty. In the autumn of the 25th year of Guangxu (A.D. 1899), Wang discovered Oracle bone inscriptions, which were searched by antique dealer Fan and others, and accumulated more than 1500 pieces. It includes 86 volumes of Lianshan Yi and 92 volumes of Gui Zang Yi. Nangong Tang Mo, a Japanese teacher of Yin and Yang who came to China, selected 27 volumes of Lian Shan Yi and 23 volumes of Gui Zang Yi at the price of each Oracle bone 1 gold, and bought them and shipped them to Japan. The remaining Lianshan Yi and Tibetan Yi were smashed, burned or made into pig feed because of the war after liberation and the Cultural Revolution. The Japanese entered the heyday of the study of Ziweixing Palace because there were 27 volumes of Lian Yi Shan and 23 volumes of Gui Zang Yi. Master Zhu Ying, a disciple of Nangong Tang Mei, a teacher of Yin and Yang, has published two volumes of Lian Shan Yi and four volumes of Gui Zang Yi in his Notes on Oriental Experience.

1 1: Ziwei Palace Exchange: 1976 After the end of the special period in China, a large number of Ziwei Palace lovers emerged in Henan from 1977 and gradually expanded from Henan to Guangdong and other regions. At the beginning of 1978, there were more than 680 schools of Ziweixinggong that left Henan, and some of them ratified the ancient ancestors. There are (1) chaos school (2) image school (3) shape school (4) eight schools (5) numerology school (6) trinity school (7) Guagua school (9) Xing Fei school (9) five elements school. 1978 12 Since China's reform and opening up, the Sino-Japanese studies of the Chinese and Japanese Ziweixing Palace have started to communicate intermittently.

12: Ziwei Xinggong develops by leaps and bounds: 1993. In March, the book Gui Zang Yi was unearthed at Wangjiatai 15 Qin Tomb in Jiangling, Hubei Province, and China's research on Ziweixing Palace revived after liberation. The unearthed Qin bamboo slips Gui Funeral is a part of Volume 6, Volume 2 and Chapter 7 of Gui Funeral. There is a great breakthrough in the study of China's Gui Zang Yi, which has unprecedented data value. Many domestic scholars have become the dominant Ziwei Star Palace or Feng Shui master through research.

13: Ziweixing Palace Independent Tel: 1996 Originally, the lovers of Ziweixing Palace Studies in Henan obtained dual nationality in Singapore, and thus the "Singapore International Yi Society" was registered, with its office in Guangdong. At the beginning of 1997, the website of Ziwei Xinggong divination was opened, and more than 40 Yi-ology research societies were registered in Singapore. By 1999, due to the efforts of Chinese Yi-ology scholars, most parts of the world had learned about Ziweixing Palace and Yi-ology in China. In 2000, all Henan Yi scholars of Singapore International Yi Institute put forward the idea of "blocking the east into the west". China's Lagerstroemia Gong Xue and Yi Xue formally broke off diplomatic relations with Japan and embarked on a strong road of independence.

14: Ziweixing Palace School "blocked the east and entered the west";

Blocking the East: refers to not communicating with Japanese Ziweixing Palace Studies and Yi Studies. But also to block and exclude Japanese scholars. This is because, after thousands of years of continuous development, Gong Xue and Yi Xue, Japanese purple stars, have been combined with Buddhism. The exchange meeting between Ziweixing and Gong Xue involves Japanese tea ceremony, calligraphy, flowers, incense, kendo and bow, which is equivalent to cultural aggression. Although Japan inherited the culture of Han and Tang Dynasties, it inherited the culture of Tang Dynasty and the etiquette system of Han Dynasty, so it can't be called pure China culture. Japanese scholars in Ziweixing Palace often quote their own "Japanese custom poems" when studying and communicating. "The country is better than the Central Plains, and the people are the same as the ancients. They wear Tang suits and have fun with rituals." This poem can reflect their cultural confusion. China has a vast territory, rich resources and profound culture. How can a small island country like Japan be the leader of Zi Wei Xing Gong Xue? Preventing and rejecting the exchange of Japanese imperial palace studies can protect China culture and prevent cultural aggression.

Entering the West: Nikko has been using the ancient 64th-order algorithm: 1 to calculate my vitality. 2 is an image of two instruments. 3 is a talent of heaven and earth. Four counts as four elephants. Five is good or bad. 6 is the depth of Liuhe. Seven is the strength of the seven stars. 8 calculate 64 kinds of contents to be calculated, such as gossip orientation. Although this calculation method is accurate, the speed of divination is very slow, which is not conducive to commercial promotion. The simple calculation of Japanese algorithm takes several hours, and it takes more than two months to count the fortune. In order to better extend the Purple Satellite Palace to the western regions, the algorithm of Purple Satellite Palace is limited to calculating only the good and bad luck in the fifth step and the gossip in the eighth step. This simple calculation only takes a few minutes, and the distance can be calculated at most one week. Simplifying the sixty-fourth order into the second order calculation can be beneficial to computerized calculation, because if the first order is to calculate vitality, it depends on the tongue coating and facial images, which can only be seen by Ziwei Xinggong himself. It is not conducive to network promotion. After simplified to the second-order calculation, it can be popularized through the network, so that a wider range of people can understand Ziwei Xinggong.

15: Ziweixing Gongxue is strong in the west and weak in the east. Marx said that "the economic base determines the superstructure" because of the popularity of Zi Wei Xing Gong Xue in China. China Ziweixing Palace scholars earn more than Japanese scholars 1997. Before 1997, the income of Chinese and Japanese scholars was 1000 yuan compared with 3000 yuan. Most scholars in Chinese and Japanese Ziweixing Palace need to do other work to meet their basic needs. Take the famous Japanese bamboo shadow mage as an example. In addition to the research of Ziweixing Palace, he also needs to engage in medicine to make a living. After 1997, the income gap between Chinese and Japanese scholars widened by one million every year. By 2003, the average income of Ziweixing Palace in China was 4 million yuan, up to 200 million yuan, while the income of Japanese scholars was only 4,500 yuan per person, with a slow growth. The income gap between Chinese and Japanese scholars in Ziweixing Palace is close to 1000 times. This also means that China Ziweixing Palace scientists have more funds to settle down in their daily lives, and a good living environment can better study Ziweixing Palace Studies. Therefore, after 2003, there appeared the development trend that China was stronger in the west and weaker in the east.