Only people over middle age can receive education? Summer insects are far from ice.

Confucius said, "If you are above ordinary people, you can also speak." : Under China people, you can't say it orally. "

Ice and snow translation

Confucius said: "Only extraordinary people can tell him profound truth; If you are below average, you can not tell him. Summer insects can't speak ice. "

China people: People with average intelligence. Intellectually, average, that is, average or slightly higher IQ; Gifted and clever, you are born with it, and you are also a master; People who don't learn at all, people who don't listen, and people who are dead wood are filthy and stupid, so they say,' Only when you are wise and stupid' ". People are born with different genetic endowments, and their acquired training is also very different. Their wisdom and thinking level are different, so they can't be mentioned in the same breath. So saints tend to teach students in accordance with their aptitude.

Master Qian Mu said: "People below the middle level speak abstruse, which is not only useless but also harmful. However, step by step, you can be brilliant every day. " This means that it is harmful to suddenly tell an China person a profound philosophical secret. Don't think that you are educating and studying, but you are actually helping people die! "haste makes waste", haste makes waste!

"The Doctrine of the Mean" says that heaven is "sincere and without interest", quotes a poem "The life of heaven lies in silence" and covers "The reason why heaven is heaven". This poem is about fate. Fate is impossible, how can ordinary people predict the blood types of turtle backs and constellations and estimate them!

Fate is the Tao, and sage is the heaven. Therefore, Yi said, "A gentleman works all day and hesitates." Confucius praised Yi and said, "Heaven is healthy, and gentlemen are constantly striving for self-improvement." He also said, "vigorous, honest and radiant, and the morality is improving day by day." All knowledge is endless, and all methods are almost heaven. Sex and heaven are subtle, and under ordinary people, they cannot be said, so they cannot be heard.

Later, Mencius' teacher, Confucius' grandson Zisi, wrote The Doctrine of the Mean, with frankness as the destiny and heaven as the sincerity. "Mencius' private kindness to all people means that human nature is good, that is, he can understand with his heart and know heaven. This is the words of learning from nature and heaven. "Later generations only extended to Yangming's four religions-"There is no good and evil body, there is good and evil, knowing good and evil is conscience, and doing good and evil is character. "Today's people learn from their travels and gain their great wisdom.

"can't" is not that Ta can't, but that Ta doesn't understand. It's like casting pearls before swine, an affair, and red flowers floating across the swing. Your endless thoughts turn the spring breeze into rain, and the rain blows away again. Master Qian Mu said: "It is difficult to help." -"Linguistically" is a profound content, which can also be understood as showing off or trying to express professional fields and quality skills that others are not good at.

"Annotation" said: "There are nine levels of knowledge, namely, up, up, down, up, middle, down, up, down, down. The upper level is a saint, the lower level is a fool, and neither can move. Above, below, below and above are people who can be taught. China people mean that there are many people in No.5 Middle School, that is, there are many people in upper middle school, upper and lower middle school. " (See here)

Try to sit in the right position yourself! How many people can reach the realm of "true happiness" or "true self" that "the Tao is happy in danger, and the mind is naturally shaped", and they are free from vulgarity, unrestrained, fame and wealth, and accessible to all things in the world? How many people are there here? Not much!

Appendix references

Interpretation of the Four Books says: This chapter is about teaching students in accordance with their aptitude. People's qualifications are high and low, and their knowledge is shallow and deep. Teachers should observe their strength and not generalize. Is there a fixed up and down? You can go to school if you work hard; If you follow suit and ignore it, the middleman is also a fool. It is always in people's self-motivation. Scholars encouraged them.

Annotations on the Analects of Confucius said: This chapter talks about the teaching method, which should be called talent and knowledge. China people can express the terms they know because of their talent. If you are below the average level, you can't say what you know in words because of your talent. People in this world can go up and down.

Li Bingnan said: From top to bottom, people are from China. To teach China people, we must teach them in accordance with their aptitude. If you are above people, you can be above language; If you are below the China people, you can't be equal to the China people above. The language is not only incomprehensible, but also misunderstood. For example, Ye Gong wrote a long article, and Zi Gong said, "The nature of Confucius' words and the nature of heaven are unknown. "Sex and heaven, people can smell above, people can't smell below.

Confucius said: only the wisdom of the upper class and the stupidity of the lower class will not move.

Cheng Shiquan said: it is difficult to teach those who do not move. But Confucius said, "there is no class in teaching." Although Fan Chi was a villain, Confucius did the same. Seeing that Confucius' disciples are different in knowledge, stupidity, morality and immorality, Confucius must teach students in accordance with their aptitude. It is too high for people below wisdom, and nothing is a waste of bad words!

Zhu Xi said: if you teach others, their words will be easy to enter according to their competition, and there is no harm in it.

Zhang Wei said: although saints have the same way, they must teach students in accordance with their aptitude. The quality of people below the cover is too high, not only can't get in, but also fake, and there are shortcomings that have nothing to do with the body, and finally it will be finished. So as far as it is concerned, it is the reason why it is eager to ask questions and think about problems, and gradually becomes higher and higher.

"The Analects of Justice" says: Confucius seldom talks about benefit, fate, benevolence, nature and heaven, and it is impossible for disciples to understand it. Disciples and people in different times say different things. It is precisely because people know the number of words they speak that we can see that the master follows the method of persuasion. If the husband is stupid by nature and can't be self-motivated, it is what the master calls "stupidity", which is not only "unspeakable" but also unspeakable.

? ? Chen xiangdao said: there is a universal goodness in the world, but there is no universal beauty talent. Therefore, "upper-middle people can speak, lower-middle people can't." Laozi said that "the staff sergeant walks diligently" can be said in words. "If the sergeant hears his voice, if he dies", it can be said from top to bottom. "Corporal laughs when he listens", but he can't say it. Although a person's life is uneven, it is roughly these three products.

Liu said: Metaphysics is the Tao. Tao can't be said, all that can be said is in shape. Metaphysics is among them. Therefore, the teaching of saints can't go down, no matter what scholars hear. If you are above, you will realize the opportunity above; Although the deacon is respectful at home, he is also on the stage, so he can speak in words. People at the next level will not fall behind all the way, that is, they will be handed down all the time. This is really confusing for enlightened people, so they can't verbally. It is based on the teaching of gentlemen, and is not ruled by the party or forced by festivals. When it is finished, it does its best, but it is not strong.

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Bibliography of this chapter

Collection of Analects of Confucius, On Semantic Sparse, Annotation of Analects of Confucius, Collection of Analects of Confucius, New Interpretation of Analects of Confucius, Justice of Analects of Confucius, Annotation of Analects of Confucius, Complete Interpretation of Analects of Confucius, Annotation of Analects of Confucius and Interpretation of Four Books.